Jenna Cody :
Is Taiwan a real China?
No, and with the exception of a few intervening decades - here’s the part that’ll surprise you - it never has been.
This’ll blow your mind too: that it never has been doesn’t matter.
So let’s start with what doesn’t actually matter.
Until the 1600s, Taiwan was indigenous. Indigenous Taiwanese are not Chinese, they’re Austronesian. Then it was a Dutch colony (note: I do not say “it was Dutch”, I say it was a Dutch colony). Then it was taken over by Ming loyalists at the end of the Ming dynasty (the Ming loyalists were breakaways, not a part of the new Qing court. Any overlap in Ming rule and Ming loyalist conquest of Taiwan was so brief as to be inconsequential).
Only then, in the late 1600s, was it taken over by the Chinese (Qing). But here’s the thing, it was more like a colony of the Qing, treated as - to use Emma Teng’s wording in Taiwan’s Imagined Geography - a barrier or barricade keeping the ‘real’ Qing China safe. In fact, the Qing didn’t even want Taiwan at first, the emperor called it “a ball of mud beyond the pale of civilization”. Prior to that, and to a great extent at that time, there was no concept on the part of China that Taiwan was Chinese, even though Chinese immigrants began moving to Taiwan under Dutch colonial rule (mostly encouraged by the Dutch, to work as laborers). When the Spanish landed in the north of Taiwan, it was the Dutch, not the Chinese, who kicked them out.
Under Qing colonial rule - and yes, I am choosing my words carefully - China only controlled the Western half of Taiwan. They didn’t even have maps for the eastern half. That’s how uninterested in it they were. I can’t say that the Qing controlled “Taiwan”, they only had power over part of it.
Note that the Qing were Manchu, which at the time of their conquest had not been a part of China: China itself essentially became a Manchu imperial holding, and Taiwan did as well, once they were convinced it was not a “ball of mud” but actually worth taking. Taiwan was not treated the same way as the rest of “Qing China”, and was not administered as a province until (I believe) 1887. So that’s around 200 years of Taiwan being a colony of the Qing.
What happened in the late 19th century to change China’s mind? Japan. A Japanese ship was shipwrecked in eastern Taiwan in the 1870s, and the crew was killed by hostile indigenous people in what is known as the Mudan Incident. A Japanese emissary mission went to China to inquire about what could be done, only to be told that China had no control there and if they went to eastern Taiwan, they did so at their own peril. China had not intended to imply that Taiwan wasn’t theirs, but they did. Japan - and other foreign powers, as France also attempted an invasion - were showing an interest in Taiwan, so China decided to cement its claim, started mapping the entire island, and made it a province.
So, I suppose for a decade or so Taiwan was a part of China. A China that no longer exists.
It remained a province until 1895, when it was ceded to Japan after the (first) Sino-Japanese War. Before that could happen, Taiwan declared itself a Republic, although it was essentially a Qing puppet state (though the history here is interesting - correspondence at the time indicates that the leaders of this ‘Republic of Taiwan’ considered themselves Chinese, and the tiger flag hints at this as well. However, the constitution was a very republican document, not something you’d expect to see in Qing-era China.) That lasted for less than a year, when the Japanese took it by force.
This is important for two reasons - the first is that some interpretations of IR theory state that when a colonial holding is released, it should revert to the state it was in before it was taken as a colony. In this case, that would actually be The Republic of Taiwan, not Qing-era China. Secondly, it puts to rest all notions that there was no Taiwan autonomy movement prior to 1947.
In any case, it would be impossible to revert to its previous state, as the government that controlled it - the Qing empire - no longer exists. The current government of China - the PRC - has never controlled it.
After the Japanese colonial era, there is a whole web of treaties and agreements that do not satisfactorily settle the status of Taiwan. None of them actually do so - those which explicitly state that Taiwan is to be given to the Republic of China (such as the Cairo declaration) are non-binding. Those that are binding do not settle the status of Taiwan (neither the treaty of San Francisco nor the Treaty of Taipei definitively say that Taiwan is a part of China, or even which China it is - the Treaty of Taipei sets out what nationality the Taiwanese are to be considered, but that doesn’t determine territorial claims). Treaty-wise, the status of Taiwan is “undetermined”.
Under more modern interpretations, what a state needs to be a state is…lessee…a contiguous territory, a government, a military, a currency…maybe I’m forgetting something, but Taiwan has all of it. For all intents and purposes it is independent already.
In fact, in the time when all of these agreements were made, the Allied powers weren’t as sure as you might have learned about what to do with Taiwan. They weren’t a big fan of Chiang Kai-shek, didn’t want it to go Communist, and discussed an Allied trusteeship (which would have led to independence) or backing local autonomy movements (which did exist). That it became what it did - “the ROC” but not China - was an accident (as Hsiao-ting Lin lays out in Accidental State).
In fact, the KMT knew this, and at the time the foreign minister (George Yeh) stated something to the effect that they were aware they were ‘squatters’ in Taiwan.
Since then, it’s true that the ROC claims to be the rightful government of Taiwan, however, that hardly matters when considering the future of Taiwan simply because they have no choice. To divest themselves of all such claims (and, presumably, change their name) would be considered by the PRC to be a declaration of formal independence. So that they have not done so is not a sign that they wish to retain the claim, merely that they wish to avoid a war.
It’s also true that most Taiwanese are ethnically “Han” (alongside indigenous and Hakka, although Hakka are, according to many, technically Han…but I don’t think that’s relevant here). But biology is not destiny: what ethnicity someone is shouldn’t determine what government they must be ruled by.
Through all of this, the Taiwanese have evolved their own culture, identity and sense of history. They are diverse in a way unique to Taiwan, having been a part of Austronesian and later Hoklo trade routes through Southeast Asia for millenia. Now, one in five (I’ve heard one in four, actually) Taiwanese children has a foreign parent. The Taiwanese language (which is not Mandarin - that’s a KMT transplant language forced on Taiwanese) is gaining popularity as people discover their history. Visiting Taiwan and China, it is clear where the cultural differences are, not least in terms of civic engagement. This morning, a group of legislators were removed after a weekend-long pro-labor hunger strike in front of the presidential palace. They were not arrested and will not be. Right now, a group of pro-labor protesters is lying down on the tracks at Taipei Main Station to protest the new labor law amendments.
This would never be allowed in China, but Taiwanese take it as a fiercely-guarded basic right.
*
Now, as I said, none of this matters.
What matters is self-determination. If you believe in democracy, you believe that every state (and Taiwan does fit the definition of a state) that wants to be democratic - that already is democratic and wishes to remain that way - has the right to self-determination. In fact, every nation does. You cannot be pro-democracy and also believe that it is acceptable to deprive people of this right, especially if they already have it.
Taiwan is already a democracy. That means it has the right to determine its own future. Period.
Even under the ROC, Taiwan was not allowed to determine its future. The KMT just arrived from China and claimed it. The Taiwanese were never asked if they consented. What do we call it when a foreign government arrives in land they had not previously governed and declares itself the legitimate governing power of that land without the consent of the local people? We call that colonialism.
Under this definition, the ROC can also be said to be a colonial power in Taiwan. They forced Mandarin - previously not a language native to Taiwan - onto the people, taught Chinese history, geography and culture, and insisted that the Taiwanese learn they were Chinese - not Taiwanese (and certainly not Japanese). This was forced on them. It was not chosen. Some, for awhile, swallowed it. Many didn’t. The independence movement only grew, and truly blossomed after democratization - something the Taiwanese fought for and won, not something handed to them by the KMT.
So what matters is what the Taiwanese want, not what the ROC is forced to claim. I cannot stress this enough - if you do not believe Taiwan has the right to this, you do not believe in democracy.
And poll after poll shows it: Taiwanese identify more as Taiwanese than Chinese (those who identify as both primarily identify as Taiwanese, just as I identify as American and Armenian, but primarily as American. Armenian is merely my ethnicity). They overwhelmingly support not unifying with China. The vast majority who support the status quo support one that leads to eventual de jure independence, not unification. The status quo is not - and cannot be - an endgame (if only because China has declared so, but also because it is untenable). Less than 10% want unification. Only a small number (a very small minority) would countenance unification in the future…even if China were to democratize.
The issue isn’t the incompatibility of the systems - it’s that the Taiwanese fundamentally do not see themselves as Chinese.
A change in China’s system won’t change that. It’s not an ethnic nationalism - there is no ethnic argument for Taiwan (or any nation - didn’t we learn in the 20th century what ethnicity-based nation-building leads to? Nothing good). It’s not a jingoistic or xenophobic nationalism - Taiwanese know that to be dangerous. It’s a nationalism based on shared identity, culture, history and civics. The healthiest kind of nationalism there is. Taiwan exists because the Taiwanese identify with it. Period.
There are debates about how long the status quo should go on, and what we should risk to insist on formal recognition. However, the question of whether or not to be Taiwan, not China…
…well, that’s already settled.
The Taiwanese have spoken and they are not Chinese.
Whatever y’all think about that doesn’t matter. That’s what they want, and if you believe in self-determination you will respect it.
If you don’t, good luck with your authoritarian nonsense, but Taiwan wants nothing to do with it.
同時也有1部Youtube影片,追蹤數超過173的網紅電扶梯走左邊 Jacky,也在其Youtube影片中提到,theDoDoMen下集! YouTube Channel: https://www.youtube.com/c/TheDoDoMen IG: https://www.instagram.com/thedodomen - 最大的風險就是不去冒險 | Biggest risk is to not t...
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identity definition 在 Ismail Ariffin Lepat Facebook 的最佳貼文
Sahabat yg dikasihi 🙏🏽❤️
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Semoga kalian sentiasa sejahtera didalam rahmat kasih sayang Allah yang maha meliputi, Amiiin" 🙏🏽🌷
"Masing-masing memiliki akal fikiran, masing-masing berhak untuk memilih arah perjalanan dan berhak memutuskan untuk terus hanya menurut atau berhenti sejenak bagi memikir dan renungkan.."
Masing-masing jua berhak untuk berkata apa saja kepada diri sendiri demi untuk satu pembelaan dengan apa yang diri sendiri setujukan, dan akhirnya terserah lah jua kepada diri kita sendiri akan apakah yang kita inginkan dan apakah yang kita yakini untuk kita jadikan sebagai bekalan.
Kerana tiada seorang pun yang akan di pertanggung jawabkan ke atas apa yang kita sendiri yakin dan amalkan. Maka janganlah sampai akal dan jiwa kita terjerut dengan kaedah akal fikir orang lain tentang diri kita sendiri. Kita memiliki kuasa mutlak untuk selalu menjadi diri kita sendiri.
“Never be bullied into silence. Never allow yourself to be made a victim. Accept no one's definition of your life but define yourself. The strongest force in the universe is a human being living consistently with his own identity. And please remember 'Those who follow the crowd' usually get lost in it."
"Dan kalau Allah menghendaki, nescaya mereka tidak mempersekutukanNya, dan Kami TIDAK menjadikan engkau penjaga dan pengawal mereka, dan engkau pula BUKANLAH wakil yang menguruskan hal-hal mereka" - Surah 6 Al-An'aam, Ayat ke 107.
"Dan jika engkau MENURUT kebanyakan orang yang ada di muka bumi, nescaya mereka AKAN menyesatkanmu DARI jalan Allah; TIADALAH yang mereka turut MELAINKAN sangkaan semata-mata, dan mereka tidak lain HANYALAH berdusta". - Surah 6 Al-An'aam, Ayat 116. ✌🏽🥰.
"Kita kita ni sedang bersoal tentang kenal atau tidak kenal dengan Tuan Rumah tu?, tiba-tiba mereka mereka pula lantang bersuara dengan menyoalkan tentang apakah yang ada didalam rumah tu?,😁
Jikalau kita kaji halusi, dari segi tertibnya seharusnyalah mengenal siapakah tuan rumah itu dengan terlebih dahulu dan seterusnya baru persoalkan akan apakah yang diadakan didalam rumah itu.", 😅
"Kita nak mengaji tentang ilmu Mengenal Allah yang SATU yang mananya senantiasa ADA. Akan tetapi apa yang mereka ceritakan ADALAH tentang BABAK SEJARAH para Nabi yang telah lama tiada dan segala cerita ceritih yang mananya juga telah lama di riwayatkan". 😁
https://youtu.be/S57eoQ27WJQ
🚶🏽♂️.......
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identity definition 在 Hew Kuan Yau 丘光耀 Facebook 的精選貼文
立法提升博物馆的公共服务职能
Cadangan Dibuat Oleh YB Yeoh Untuk Penggubalan Rang Undang-Undang Enakmen Lembaga Muzium Negeri Pulau Pinang
George Town- YB Yeoh Soon Hin, EXCO Pelancongan dan Ekonomi Kreatif telah bercadang menggubalkan Rang Undang-Undang (RUU) bagi Enakamen Lembaga Muzium Negeri Pulau Pinang bagi memperuntukkan kuasa-kuasa baru kepada Lembaga Muzium Negeri Pulau Pinang untuk menyelia dan memantau operasi muzium-muzium swasta dan persendirian di Pulau Pinang.
Beliau berkata permohonan pandangan cadangan tersebut telah dibuat pada tahun lepas kepada Jabatan Peguam Negara Malaysia tentang pengubalan suatu RUU yang baharu bagi menggantikan Enakmen Lembaga Muzium Negeri Pulau Pinang 1972 yang sedia ada.
Beliau turut menambah sekiranya RUU tersebut diluluskan, RUU ini tidak akan terkesan kepada muzium-muzium persendirian yang sedia ada di Pulau Pinang.
“Dalam Persidangan Mesyuarat Pertama Penggal Keempat Dewan Undangan Negeri Pulau Pinang yang Ketiga Belas pada tahun 2016, semasa saya selaku ADUN telah membangkitkan isu kebanyakan muzium swasta tidak mencapai tahap bedasarkan kepada definasi yang diberikan oleh pihak ICOM atau Jabatan Muzium Negara.”
“Pada masa itu, saya juga bercadang pihak Kerajaan Negeri Pulau Pinang:
(i) harus memastikan kualiti muzium dan menetapkan garis panduan dan etika penubuhan muzium bagi memastikan muzium sebagai sebuah institusi pendidikan umum tidak formal, menyebarkan maklumat mengenai sejarah, kebudayaan dan alam semula jadi;
(ii) aktiviti yang dikendalikan oleh muzium-muzium mesti merupakan salah satu usaha yang diharapkan dapat membantu negara membina dan memperkukuhkan jati diri masyarakat di samping menjadi daya tarikan pelancong.”
Beliau berkata selaku EXCO Pelancongan, Seni, Budaya dan Warisan dan beliau juga merupakan Pengerusi Lembaga Muzium Negeri Pulau Pinang sejak 2018 (di mana sekarang dengan nama baharu kepada Pelancogan dan Ekonomi Kreatif) telah bermulakan kerja untuk menggubalkan Pembaharuan Rang Undang- Undang Enakamen Lembaga Muzium Negeri Pulau Pinang ini.
Yeoh berkata bahawa Rang Undang- Undang Enakamen Lembaga Muzium Negeri Pulau Pinang yang baru akan dibentangkan dalam Persidangan Mesyuarat Dewan Undangan Negeri Pulau Pinang yang akan datang ini nanti.
===============================
杨顺兴建议修改槟博物馆法案
(槟城讯)槟州旅游与创意经济委员会主席杨顺兴行政议员建议修改槟州博物馆机构法案,以赋予槟州博物馆机构权限,对私人或独立博物馆进行监督与监控工作。
他说,有关当局去年已致函总检察署,询问以新法案取代现有的1972年槟州博物馆机构法案。
他补充,新法案通过后,不会对当下已存在的私人或独立博物馆造成任何影响。
“实际上早在2016年槟州议会上,我以州议员身份在议会辩论时,已提及槟州大部分私人博物馆,没达到国际博物馆协会(ICOM)及国家博物馆的定义与标准。”
“当时我也建议槟州政府:
(一)必须设定条规及成立条件,以确保州内博物馆的素质。槟州政府必须确保所有博物馆,扮演非正式教育单位的角色、传达历史、自然、文化相关的资讯;
(二)所有博物馆所举办的活动,能够帮助国家建设及巩固社会身份认同,同时成为吸引游客的旅游景点。”
杨顺兴指出,自2018年始担任槟州旅游、艺术、文化与遗产委员会(现称槟州旅游与创意经济)行政议员,兼槟州博物馆委员会主席后,他便展开行动,修改槟州博物馆机构法案。
他说,新的槟州博物馆机构法案将在来临的槟州立法议会上提呈。
Proposal Made By YB Yeoh For Pengubalan Law Bill Enactment of Penang State Museum Board
George Town-YB Yeoh Soon Hin, Tourism EXCO and Creative Economy has planned to undermine Bill (Bill) for the Encounter of the Penang State Museum Board to allocate new powers to the Penang State Museum Board to overlook and monitor the operations of museumsiums private and private in Penang.
He said that the suggestion application was made last year to the Lawyer Negara Malaysia's Department on the remedy of a new Bill to replace the Enactment of the existing Penang 1972 State Museum Board.
He also added if the bill was approved, the bill would not be impressed with the existing private museums in Penang.
′′ In the First Meeting Conference of the 2016th of Penang State Legislative Hall in 2016, while I as ADUN has raised the issue of most private museums not reaching the definition of the definition given by the ICOM or the National Museum."
′′ At that time, I also planned the Penang State Government:
(i) must ensure the quality of the museum and set guidelines and ethics of the museum to ensure the museum as a formal public education institution, spreading information about history, culture and nature;
(ii) Activities controlled by museums must be one of the efforts that are expected to help the country build and strengthen the community's identity in addition to tourist attractions."
He said as Tourism EXCO, Arts, Culture and Heritage and he was also the Chairman of the Penang State Museum board since 2018 (where now with a new name to Tourism and Creative Economy) has started working to complete the Reform of the Encounter of the Board of the Encounter This Penang State Museum.
Yeoh said that the new Penang State Museum Board Enactment Bill will be presented at the upcoming Penang State Invitation Hall Meeting.
===============================
Yang Shun-hing proposes amendments to the Yang Museum Act
(Hangzhou Tourism and Creative Economic Commission, Mr YEUNG Shun-hing, Chairman of the Hangzhou Tourism and Creative Economics Commission, proposed to amend the Hangzhou Museum Institution Act to give Hangzhou Museum institutions the authority to superv
He said that the authorities had written to the Attorney General's Office last year asking about the replacement of the existing Hangzhou Museum Institution Act 1972 with a new bill.
He added that after the passage of the new bill, there would be no effect on the private or independent museums that exist at the moment.
′′ In fact, as early as 2016 in the Hangzhou Assembly, when I debated in the Parliament as a state member, I mentioned most of the private museums in Hangzhou, which did not meet the definition and standards of the International Association of Museums (ICOM)
′′ At that time, I also suggested the Hangzhou government:
(a) Regulations and conditions must be established to ensure the quality of museums in the state. The Hangzhou government must ensure that all museums play the role of informal education units and convey information related to history, nature and culture;
() The activities organized by all museums can help build and strengthen social identity and become tourist attractions for tourists."
Mr Yeung pointed out that since 2018, he was an executive member of the Hangzhou Tourism, Arts, Culture and Heritage Committee (now known as Hangzhou Tourism and Creative Economy) and chairman of the Hangzhou Museum Committee, he had State Museum Institution Act.
He said the new Hangzhou Museum Institution Act will be presented in the coming Hangzhou Legislative Assembly.Translated
identity definition 在 電扶梯走左邊 Jacky Youtube 的最讚貼文
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- 跳出舒適圈時容易焦慮和放棄,請謹記,莫忘初衷 | Don't forget why you started
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(00:01:34) 對人生最大影響的書 | Most impactful books
(00:05:10) 很喜歡的座右銘 | Favorite mottos
(00:06:54) 慢慢學習如何自省、認識自己 | How to self reflect and understand yourself
(00:08:38) Eric 的人生低潮 | Eric's tough times in life
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(00:15:35) DoDoMen的FB海豚洋社團 | Building communities
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(00:31:10) DoDoMen 理想的感情對象 | Ideal romantic relationships
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(00:41:10) Jacky 在埃及的驚險經歷 | Jacky's Egypt adventure
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(00:50:07) 喜歡一個人旅行嗎 | Traveling alone
(00:51:44) 說走就走 在機場當場買機票 | Buying plane tickets at the airport
(00:53:06) 給在舒適圈裡的朋友一些話 | Advice for leaving comfort zone

identity definition 在 Self Identity: Theory & Definition - YouTube 的推薦與評價
Self Identity : Theory & Definition. 67,033 views • Nov 5, 2015 … Show more. Show more. Show less. 384. Dislike. Share. Save. Rahaf Munther. ... <看更多>