關於 listing requirement ，我們在網路上蒐集到這些相關的討論、資訊與評價

納交所要求瑞幸退市前還容許復牌讓收回一點渣，再停關人隱事。

Shares of Luckin will resume trading on 7 a.m. Wednesday morning. They have been suspended since early April after the company launched an investigation into fabricated sales transactions, which the company has also issued an apology for. Prior to the suspension, the announcement sent the shares down more than 75% in a single trading session.

The disclosure comes amid heightened economic tension as Nasdaq plans to tighten listing rules for companies from China, France and other markets with national security or other laws restricting U.S. regulators’ access to information. The stock exchange also plans to impose a minimum fundraising size and float requirement, a filing shows.

ประกาศ DIGITAL LIVE STUDIO ประจำวันที่ 14 - 15 มกราคม 2563 ที่ MBK Center 7th Floor โดยมีสมาชิกที่เข้าร่วมดังนี้

===================

BNK48 ขอเชิญแฟนคลับที่ต้องการเข้าชมร่วมเล่นกิจกรรมเพื่อได้รับสิทธิ์ชมหน้าตู้ โดยมีวิธีการร่วมสนุก มีดังนี้

1. โพสคำถามที่ท่านต้องการถามสมาชิก BNK48 ที่มา Digital Live Studio ในวันดังกล่าวพร้อมทั้งติดแฮชแท็กถึงเมมเบอร์ท่านนั้น (คำถามไหนที่ถูกใจทีมงานจะถูกนำไปถามในรายการ)
2. เมื่อพิมพ์คำถามจบให้พิมพต่อท้ายด้วย ชื่อจริง-นามสกุล //สองตัวแรกตามด้วยจุด// เป็นต้น
3. กดแชร์กิจกรรม ไปที่หน้าเฟสของท่าน (โดยต้องเปิด Public)

ตัวอย่างเช่น

อยากถามน้องปูเป้คนสวย ว่าระหว่างการร้องเพลง และการแสดงภาพยนตร์ชอบทำอะไรมากกว่ากัน #PupeBNK48
จะลงชื่อ จิรดาภา อิน.

(ตรงนี้นับเป็นสองตัวแรกตามด้วยจุดนะคะ อิ = 1 / น = 2 ตามด้วยจุด . เป็นต้น)

ปล.1 📌(เริ่มปักหมุดเวลา 19:30 และปิดกิจกรรมเวลา 21:00 )📌
ปล.2 แอดมินจะปักหมุดแบ่งตามวัน รบกวนเช็คก่อนส่งคำตอบนะคะ

4. คำตอบที่ทำตามกติกา จำนวน 50 ท่าน จะได้สิทธิ์เข้าชม ทางเพจจะประกาศในวันที่ 13 มกราคม 2563 เวลา 15.00 น. ที่หน้าเพจ BNK48 Digital Live Studio

## หมายเหตุ: คำตัดสินของทีมงานถือเป็นที่สิ้นสุด โดยทีมงานขอสงวนสิทธิ์ในการเปลี่ยนแปลงกติกาตามความเหมาะสม โดยไม่ต้องแจ้งให้ทราบล่วงหน้า ##

### เนื่องจากพื้นที่ที่กว้างขวางขึ้นรองรับปริมาณคนดูที่มากกว่าเดิม แฟน ๆ สามารถเข้าชมได้อย่างอิสระ แต่รบกวนเชื่อฟังทีมงานเพื่อความเป็นระเบียบเรียบร้อยอย่างเคร่งครัด ###

===================

วิธีการรับสิทธิ์เข้าชมหน้าตู้

1. ผู้โชคดี 50 ท่าน ต้องนำบัตรประชาชน มาเพื่อยืนยันตัวตนเพื่อเข้าพื้นที่รับชมการจัด Live เท่านั้น

2. ผู้โชคดี 50 ท่าน สามารถเข้าพื้นได้ก่อนผู้อื่น โดยทีมงานจะแบ่งโซนไว้ดังนี้

❤โซนนั่งพื้น ใกล้ชิดติดกระจก จำนวน 50 ที่ แบ่งเป็น
- โซนเด็ก จำนวน 5 ที่
- โซนผู้หญิง จำนวน 15 ที่
- โซนรวม จำนวน 30 ที่

3. สำหรับพื้นที่ที่เหลือ ผู้ชมทั่วไปที่มีความประสงค์จะเข้าดู สามารถเข้าไปหลังจากทีมงานประกาศเรียกผู้โชคดีเสร็จ โดยจะแบ่งเป็น 2 โซน ดังนี้

❤โซนยืน สดชื่นหัวใจ (30 คนขึ้นไป หรือจนกว่าที่จะเต็ม) และ
❤ โซนผู้ใช้ บันได ในเบื้องต้นขอจำกัดพื้นที่ไว้ 30 ที่ โดยอาจจะมีปรับเปลี่ยนหน้างานตามความหมาะสม

3. ลำดับการขอรับสิทธิ์เข้าดู จะเรียงตามในประกาศรายชื่อผู้ที่ได้รับสิทธิ์ โดยผู้ที่มีรายชื่อสามารถเข้าชมตามลำดับ เช่น ผู้ที่มีสิทธิ์คนแรก สามารถเลือกได้ว่าจะนั่งตรงไหน ตามที่กำหนดไว้ข้างต้น (นอกจากจะมีการสละสิทธิ์ จะทำให้สิทธิ์ที่นั่งถูกมอบให้คนในลำดับถัดไป)

4. ผู้ที่มีความประสงค์จะใช้บันได จะต้องแจ้งความจำนงตอนลงทะเบียน กับทีมงาน และถ้าหากมีผู้แจ้งความจำนงครบ ทีมงานจะปิดลงชื่อโซนนั้นทันที

5. ทีมงานจะเปิดให้ลงทะเบียนก่อนเวลาไลฟ์ 2 ชั่วโมง และสามารถเข้าพื้นที่ได้ก่อนตามลำดับในข้อที่ 3 (ซึ่งในกรณีพื้นที่เหลือบุคคลภายนอกสามารถเข้าชมได้ปกติ)

6. กฏ ระเบียบต่างๆ อาจมีการเปลี่ยนแปลงตาม ความเหมาะสม ทั้งนี้ขึ้นอยู่กับดุลยพินิจของทีมงาน

หมายเหตุ: หากผู้ที่ได้สิทธิ์เข้าชมตู้ปลามีประสงค์จะออกจากพื้นที่บริเวณตู้ปลาให้ทำการแจ้งคนรอบข้างตนเองไว้เพื่อเป็นการสงวนสิทธิ์พื้นที่ของตนไว้ ในกรณีออกไปห้องน้ำหรือติดธุระส่วนตัวซึ่งต้องกลับมาก่อนไลฟ์เริ่มเวลา30นาที

#BNK48 #BNK48DigitalStudio
Announcement of DIGITAL LIVE STUDIO for 14-15 January 2563 at MBK Center 7th Floor with members who participate as follows.

===================

BNK48 invites fan clubs who want to join the event to get a chance to join the cabinet with a way to join the fun.

1. questions you want to ask BNK48 members who come to Digital Live Studio on this day with hashtags to Member (which questions are liked by the team will be asked for).
2. When you typed a question, type it to end with real name - last name // First two, followed by point // etc.
3. Share the event to your Facebook page (without opening Public)

For example,

I want to ask my beautiful Little Pupe that between singing and acting films I like to do more. #PupeBNK48
I will sign Jirada Pa In.

(Here, it's the first two, according to the point. He xi 1 / n n 2 followed by the point. Etc)

P.S. 1 📌 (start pinning at 19:30 and closing event at 21:00)📌
P.S. 2 admin will pin it according to the date. Please check before sending the answer.

4. answers following the rules of 50 people will get access to the page. It will be announced on January 13, 2563 at 15.00 pm. BNK48 Digital Live Studio page

## NOTE: Teamwork judgments are final. The team reserves the right to change the rules accordingly without prior notice. ##

### Due to the expansive space, it supports more viewers than before. Fans can visit freely, but please obey the teamwork for strictly neat ###

===================

How to get access to the cabinet page

1. lucky 50 persons must bring a national ID card to authenticate to enter the viewing area. Live only.

2. lucky 50 persons can enter the floor before others. The team will be divided by the zone as follows.

❤ ❤ to sit in a close floor with a mirror. 50 places divided into 50
- 5 kids zone
- Women's zone of 15
- Total 30 zones

3. For the rest of the area, the general audience with the will will be able to enter after the team announces the lucky winners. They are divided into 2 zones as follows.

❤ Standing zone, heart refreshing (30 people up or until full) and
❤ Preliminary ladder user zone, limit your space to 30 places. You may be adjusted to your page according to your appearance.

3. View access order is sorted in the listing of eligible people who have lists. In order, the first eligible person can choose which seat above, (unless the waiver is forfeited. Will make seat rights be given to the next order)

4. Those who wish to use the stairs must inform the registered requirement with the team and if there is a full team of pinnacle, the team will immediately close the name of the zone.

5. Teams will open to register 2 hours before the live time and can enter the area first in order of 3 (which in case of external spaces can be visited normally)

6. The rules are subject to change according to decency. It depends on the discretion of the teamwork.

NOTE: If anyone has access to fish tanks, they wish to leave the area of the fish tank. Tell people around themselves to reserve their space in the case of toilet or personal business that we have to come back before the live starts at 30 The minute.

#BNK48 #BNK48DigitalStudioTranslated

Ideologies just got mixed into doctrinal basis ...

For my friends who are interested in the Evangelical Theological Society, please take a look at this important message from past president Stan Gundry, who, like me, is vitally interested in the continuing health of the Society. He has given me permission to copy it here.

WHENCE AND WHITHER ETS?
An Open Letter to the Members of ETS
Stanley N. Gundry
President of the Evangelical Theological Society, 1978

The following resolutions were adopted in the last business session of the 2015 national meeting of the Evangelical Theological Society:
(1) We affirm that all persons are created in the image and likeness of God and thus possess inherent dignity and worth.
(2) We affirm that marriage is the covenantal union of one man and one woman, for life.
(3) We affirm that Scripture teaches that sexual intimacy is reserved for marriage as defined above. This excludes all other forms of sexual intimacy.
(4) We affirm that God created men and women, imbued with the distinct traits of manhood and womanhood, and that each is an unchangeable gift of God that constitutes personal identity.
In the immediate aftermath of this business session, many ETS members were deeply troubled that any ETS members would vote against these resolutions. The post-ETS blogs of a few ETS members and the comments of their followers expressed dismay that anyone who claims to be evangelical and subscribes to the Doctrinal Basis of the Society would cast a negative vote.
But there was also a significant minority that opposed and voted against these resolutions. These members were troubled that such resolutions would be introduced, that they were not ruled out of order or at least tabled, and that they were passed by a significant majority of those present and voting. I was among the minority that voted “Nay.”
Why? It is a question that deserves to be answered because I am convinced that the future of ETS depends on our repudiation of what happened in that session and that ETS members must realize that resolutions of this nature are not consistent with the nature of the Society. In fact, the issue at stake is whether or not ETS will remain committed to the original purpose for which ETS was formed. I have not taken even an informal poll of others who voted against the resolutions, but I have discussed the matter with enough members to give me confidence that many members agree that the future of ETS is at stake.
My history within ETS uniquely qualifies me to address the concerns these resolutions raise. I have been immersed in the culture and affairs of ETS since my student days in the 1950s and 1960s. I knew on a first-name basis many of the first-generation ETS members. I was taught by some of them. I have been a full member of the Society since about 1968. I have attended most national meetings since 1970, and in the 1970s I was an active participant in the Midwestern section of ETS, serving also as president of that section and on its leadership committee. Then in 1978 I served as the national president of ETS and planned the program for the 30th Annual Meeting of ETS in collaboration with Dr. Kenneth Kantzer, followed by serving the allotted time on the ETS Executive Committee. Relevant to the concerns at hand, my first-hand knowledge of the workings of ETS and its Constitution, most especially the Purpose and Doctrinal Basis of the Society as stated in the Constitution, and my acquaintance with many of the founders and first-generation members of ETS give me insight into their intentions in forming the Society.
So why did I vote against the resolutions? Because the resolutions went beyond the Doctrinal Basis of the Society and were inconsistent with the clearly stated Purpose of ETS. But I run ahead of myself and it is a bit more complicated than that. So let me start at the beginning, the resolutions themselves.
First, it is unfortunate that the resolutions were presented at the last business meeting and then discussed and voted on as a group. My understanding is that those responsible for the agenda did not anticipate that the resolutions would be controversial and so they were scheduled to be considered in the last business session. This was not inconsistent as such with the ETS Constitution or Bylaws, but in a case like this, members should have had advance warning of the nature of the resolutions and ample opportunity to discuss them among themselves and on the floor of the business meeting. Further, many members had already left the conference or were absent for other reasons. Thus, members could not deliberately consider in advance whether or not voting on such resolutions was even consistent with the Purpose of ETS; and, given the time constraints of the program, there was not sufficient time to debate the merits of the individual resolutions and to vote up or down on each one.
The resolutions were so poorly stated that they needed such careful consideration. For instance, the second resolution ignored the question of biblical grounds for divorce and remarriage. And given the diversity of views on divorce and remarriage within ETS, is this really a question on which ETS should be taking a position even in the form of a resolution? What about the third resolution? Viewed superficially, who could possibly object to that resolution? But looked at more closely, “sexual intimacy” and “all other forms of sexual intimacy” are squishy descriptors. Are they intended to refer to physical sexual intimacy, and if so, are holding hands, kissing, or hugging forbidden? My fundamentalist and separatist father would have thought so, but what about the membership of ETS? Would we have a consensus on that question?
And what about the fourth resolution affirming “distinct traits of manhood and womanhood”? While I suspect all members of ETS (even those of us who self-identify as biblical egalitarians) believe that men and women in many respects are complementary to one another, many of us also believe that the terms “manhood” and “womanhood” are reifications of socially and culturally conditioned patterns of behavior more than they are descriptors of biblically supported male and female characteristics. Rather than being biblically supported, the terms tend to refer to stereotypical lists of alleged gender characteristics to which men and women are expected to conform. Even self-avowed complementarians have no consensus on what constitutes “manhood and womanhood,” so why would a scholarly society like ETS that includes both complementarians and egalitarians even take such a resolution seriously?
So I return to the opening statement of this first point—scheduling the resolutions for consideration as a group at the second business meeting without prior notice meant there was not adequate time to consider and debate the merits and wording of the resolutions and it made it impossible to carefully consider whether or not voting on such resolutions was even consistent with the Purpose of ETS.
Second, this broader issue needs to be considered by the Society. Is it even appropriate for resolutions to be introduced, debated, and voted on that go beyond the Doctrinal Basis and officially stated Purpose of the Society? I believe the answer is a clear and unequivocal “No!” Members tend to forget that ETS was never intended to have a doctrinal statement to which members had to subscribe. We have a “Doctrinal Basis,” one that originally had one affirmation: The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. Years later, the Trinitarian statement was added to the Doctrinal Basis out of concern that anti-Trinitarians such as Jehovah’s Witnesses might successfully claim membership in ETS. But even with that addition, it remains a Doctrinal Basis, not a doctrinal statement. Some members seem not to understand and/or remember the significance of the fact that we function as a scholarly society with a Doctrinal Basis. But even many who remember that we have a Doctrinal Basis all too easily and sloppily refer to it using the phrases “doctrinal basis” and “doctrinal statement” interchangeably, suggesting they do not really understand (or perhaps accept) the significance of the distinction. But this distinction is at the very heart and Purpose of ETS. A bit of historical context will be useful here.
When ETS was formed in 1949, evangelical biblical and theological scholarship was just beginning to emerge from its decline in the dark days of the modernist-fundamentalist debate and the loss of so many mainline denominations and associated colleges, seminaries, and missionary agencies to the takeover of these institutions by theological liberals. For at least fifteen or twenty years, fundamentalists and evangelicals at the local church and grassroots level had a profound suspicion of serious biblical and theological scholarship. But in the mid and late 1940s, this began to change as scholars who were willing to self-identify as fundamentalists (in the classic meaning of that term) and/or evangelical began to find each other, come together, and realize that in spite of all that divided them, they held one thing in common—the Bible and the Bible alone in its entirety is God’s Word written, it speaks truthfully on whatever it intends to say and teach, and hence it is the only rule for Christian faith and practice. Eventually in 1949 many of the fundamentalist and evangelical scholars who shared this conviction agreed there was a need for a scholarly society where members shared the same basis on which conservative scholarship and research should be discussed and debated. On that Doctrinal Basis, they formed the Evangelical Theological Society.
It is easy to forget, or perhaps many ETS members do not know, how deep and sometimes rancorous the divisions were that otherwise separated these same scholars. These divisions ranged from matters of church polity to biblical hermeneutics to the various loci of systematic theology. In fact, dispensational and amillennial theologians were accustomed to trading charges that the hermeneutical methods and theological systems of the other undermined the authority of Scripture. Scholars who practiced secondary separation risked their reputations if they joined with other evangelical scholars who practiced only primary separation or who were inclusivists. At least four of the ETS presidents in the first twenty years of the society would have been sympathetic to what is now known as biblical egalitarianism, a matter over which ETS members today have profound disagreements. Yet these scholars came together in ETS as did Pentecostals and cessationists, believer-immersionists and paedo-sprinklers, Arminians and Wesleyans and Reformed and Lutheran, as well as those who held to congregational, or presbyterial, or episcopal church polity.
A quick scan of the listing of ETS presidents over the past sixty-seven years and the institutions they represented makes the same point. Schools represented range from Wycliffe College, to Dallas Theological Seminary, to Southern Baptist Theological Seminary, to Trinity Evangelical Divinity School, to Liberty Baptist Theological Seminary, to Moody Bible Institute. The theological spectrum represented by ETS presidents is also quite remarkable. As I look at the list I can identify at least twelve presidents associated with one of five or six varieties of Presbyterian and Reformed communions, thirteen who were dispensationalists, five who were covenant premillennialists, one Pentecostal, three Wesleyans, and twelve sympathetic with biblical egalitarianism.
Throughout its history, ETS has been a demonstration of the Purpose for which ETS was formed: The Purpose of the Society shall be to foster conservative biblical scholarship by providing a medium for the oral exchange and written expression of thought and research in the general field of the theological disciplines as centered in the Scriptures.
So I return to the opening question and statement of my second point—“Is it even appropriate for resolutions to be introduced, debated, and voted on that go beyond the Doctrinal Basis and officially stated Purpose of the Society?” I believe the answer is a clear and unequivocal “No!” Why? Because such resolutions are inconsistent with the Purpose of ETS and the reason why we have a Doctrinal Basis and not a doctrinal statement.
Third, the introduction and passage of the four-fold resolution package and the internet conversations following the 67th Annual Meeting are symptomatic of the desire of some ETS members to move the Society in the direction of precise, doctrinal, and interpretive clarity and definition, ideally in the form of a doctrinal statement and other “position statements.” I am trained not only as a theologian but as a church historian; consequently I am inclined to be skeptical of conspiracy theories unless there is compelling evidence. Nevertheless, based on the evidence, some of us are now wondering if there is a conspiracy within ETS to:
1) ease out biblical egalitarians,
2) exclude women from the leadership of ETS,
3) let qualified women scholars know they are not part of “the old boys network,”
4) shut down discussion of contentious ethical and theological issues,
5) marginalize those who do not come out on the “right side” of those issues,
6) “pack” the nominating committee so as to get their compatriots in the positions of leadership,
7) question the evangelical and inerrantist bona fides of those who ask hard questions and come up with answers that most of us are not persuaded by, and
8) propose and pass a poorly framed set of four resolutions that makes the Society sound more like the Family Research Council or the Council on Biblical Manhood and Womanhood than the intentionally diverse “medium for the oral and written expressions of thought and research in the general field of the theological disciplines as centered in the Scriptures” as stated in the ETS Purpose statement.
Lest I be misunderstood, I do believe that theological boundaries are important within the church and its institutions, and as an evangelical Protestant, I believe it is appropriate for churches and parachurch organizations to draw those boundary lines, based on their understanding of Scripture. But ETS is not a church and it was formed to serve a clearly defined purpose. It is significant that it takes an 80% majority vote to amend only three things in the ETS constitution—the Doctrinal Basis, the Society’s Purpose, and the requirement for an 80% majority to amend the first two items. The founders of our Society could hardly have made it clearer that they regarded the Purpose and Doctrinal Basis of ETS to be essential to the organization they were creating.
Why is it important to guard the integrity of the original Purpose and Basis of ETS? I will answer with another question. What better forum is there for collegial discussion and debate of complementarianism and egalitarianism, open theism and classical theism and all points in between, eschatology, the “new perspective” on Paul, and yes, even the question of whether same-sex “marriages” can be defended biblically, than a forum where we have agreed to appeal to the sole source of authority for Christian faith and practice, the Bible, God’s Word written?
Copyright © 2016 by Stanley N. Gundry. Used by permission. All rights reserved.