《 #籠罩下的巨大哀愁 》
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歡迎各位到台北當代藝術館
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詳細資訊|https://reurl.cc/bXy09v
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
特別感謝| 贊助單位
厭世會社 @mis.society
#王鼎曄 #吳柏賢 #陳嘉壬 #黃彥超 #黃淑蓮 #蔡傑 #鄭爾褀 #鍾知庭 #林郁晉 #A_Dark_Cloud_of_Sorrow_Looms_Over
#MisanthropeSociety厭世會社
#厭世會社
同時也有2部Youtube影片,追蹤數超過24萬的網紅lifeintaiwan,也在其Youtube影片中提到,In my recent video I got a little over zealous and made some bold claims about Taiwanese people not caring about their own national pride.... I think ...
「out of context meaning」的推薦目錄:
- 關於out of context meaning 在 林郁晉- Yu Jun LIN Facebook 的精選貼文
- 關於out of context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳解答
- 關於out of context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最讚貼文
- 關於out of context meaning 在 lifeintaiwan Youtube 的最佳解答
- 關於out of context meaning 在 渡辺レベッカ ☆ Rebecca Butler Watanabe Youtube 的最讚貼文
- 關於out of context meaning 在 Out of context Meaning - YouTube 的評價
- 關於out of context meaning 在 One-word synonym for 'out of context'? - English Language ... 的評價
- 關於out of context meaning 在 4.6 Using Context Clues 的評價
out of context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳解答
Signet Ring of Authority
“Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you. You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you.” Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.” Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck, and he made him to ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt. Pharaoh said to Joseph, “I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt.”” (Genesis 41:39-44 WEB)
Before Pharaoh put on the signet ring on Joseph’s hand, he spoke, giving Joseph authority over the nation of Egypt. The ring therefore represents the authority of the King. Whoever wears the ring has been authorized to act on the King’s behalf, and the Kingdom’s resources are at this person’s disposal.
In the story of Joseph, Joseph is a picture of Jesus, who was accused of committing a crime that He did not commit, and then subsequently raised to the right hand of God, having all authority and power, as well as the name above every other name.
Jesus endured the greatest humiliation in order to purchase the greatest salvation for mankind. That is why Abba God gave Jesus the “signet ring”—all authority, glory, honor, and power.
We don’t really find any significant thing about rings until Jesus mentions it in His parable of the prodigal son. I believe He was drawing a reference to the story of Joseph because the “best robe” also parallels with the “robes of fine linen” that Pharaoh gave to Joseph.
““But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.” (Luke 15:22-24 WEB)
In the parable, we find that the ring is given to the prodigal son who is a picture of us who are saved by Grace through faith. We did not do anything to deserve forgiveness, but God forgave and restored us to sonship because of His love and Grace.
So Jesus was the original recipient of the ring, and then Jesus said that Abba God gave the ring to us.
In the context of the parable, a family ring like that would have an insignia of the rich family, and when buying things, the prodigal son could just show the signet, meaning to say, “Charge the bill to my father’s tab.”
The ring being given to us tells us that we have received authority from God to act in His name, and to receive good things because of being in His family. We enjoy all these benefits at God’s expense, and He is most willing to provide what we need.
“The glory which you have given me, I have given to them; that they may be one, even as we are one; I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.” (John 17:22-23 WEB)
Before Jesus was arrested and eventually crucified, He prayed to the Father that the glory which belonged to Him (Jesus) should be given to us as well. This is like giving the signet ring which was His, to us.
See yourself as one with God, and make no distinction between what is His and what is yours. We have been joined to Christ through the new birth and the New Covenant of Grace.
““He said to him, ‘Son, you are always with me, and all that is mine is yours.” (Luke 15:31 WEB)
Do you believe this, that everything that belongs to God also belongs to you? You are so wealthy because God gave you every spiritual blessing so that you lack nothing.
Whenever you feel like you have nothing, use the signet ring as a visual aid. Imagine Abba God placing it on your finger and reminding you that all authority that belongs to Jesus has also been given to you. In Christ, you have everything that you need!
The four gospels Matthew, Mark, Luke, and John contain many powerful truths that will help you in life. Understand them through the lens of Grace: https://bit.ly/understandeveryparable
out of context meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最讚貼文
Are We Baptized with Fire?
“I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.””(Matthew 3:11-12 NKJV)
I have read what some believers wrote about the passage above, saying that we need the baptism of the Holy Spirit and fire. I imagine that many well-intentioned preachers are also preaching this passionately in a loud voice to their congregation.
They totally misunderstood what being baptized with fire means.
If you read the passage above carefully, you will notice that the sentence about the baptism of Holy Spirit and fire is parallel to the next sentence.
In the next sentence, the “Holy Spirit” is a parallel with God’s “wheat” being gathered into the barn, while “fire” is a parallel with the “chaff” being burnt up with unquenchable fire.
The baptism of fire is not a good thing to experience!
When we read the Amplified Bible translation of the passage, the meaning becomes very clear:
““As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment). His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”” (Matthew 3:11-12 AMP)
The word “baptize” means “to immerse”, like when you dive into a pool, you are immersed with water.
Believers are baptized with the Holy Spirit, whereas unbelievers will be baptized with the fires of Hell and the lake of fire.
The wages of sin is death, and sin has to be punished. Being burnt by the fires of Hell is the way which unbelievers have to pay for their sins, since they rejected the payment which Jesus made on their behalf; it is not set to their account. This fiery eternal torment is what being baptized with fire means.
Therefore a person cannot be baptized with both the Holy Spirit and with fire—it is only one or the other, depending on whether he receives or rejects Jesus as Lord.
So please, don’t tell believers that they have to be baptized with fire, for being burnt up like chaff in unquenchable fire is NOT their portion!
Can you see how easy it is to misinterpret Scripture when not read in context, and without being led by the Holy Spirit? Learn to understand the four gospels through the lens of grace: https://bit.ly/understandeveryparable
Use the coupon code “HEISRISEN30” upon checkout to enjoy 30% off within the next 7 days as we celebrate Jesus’ journey to the cross, the tomb, and the resurrection.
out of context meaning 在 lifeintaiwan Youtube 的最佳解答
In my recent video I got a little over zealous and made some bold claims about Taiwanese people not caring about their own national pride.... I think some people may have taken my words out of context. So in this video I attempt to clarify my meaning along with a few other things that people mentioned in the previous videos comments.
#台灣 #TAIWAN #lifeintaiwan
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out of context meaning 在 渡辺レベッカ ☆ Rebecca Butler Watanabe Youtube 的最讚貼文
今日は、『君の名は。』英訳シリーズの最後の曲となる、「夢灯籠」をお届けします♪
いつも私の動画をご視聴いただき、又チャンネル登録・好評・シェア等をしていただき、ありがとうございます(^◇^) 多くの方が私の訳詞カバーを気に入ってくださってとても嬉しいです♪ これからもたくさんの動画をアップしますので、今後とも宜しくお願いします!
Here is my English cover of "Yume Tourou," the last song in my "Your Name" series! Thanks so much to everyone that has watched my videos, subscribed, given thumbs up, and shared! I'm so glad that you all like what I'm doing, and I hope you'll continue to check out my future videos :)
*Meaning of the song's title:
Yume = "dream"
Tourou = "lantern"
There is a tradition called "tourou nagashi" where a paper lantern is set afloat during the last day of the O-bon festival. The lantern lights the way for the souls of the departed to cross back into the afterlife after they visit at O-bon (hopefully I'm correct in the details). So I think this title is meant to give the image of a lantern lighting the way into or out of a dream. I think this song really only makes sense in the context of the movie :)
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曲情報 / SONG INFO
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RADWIMPS/夢灯籠
アルバム:『君の名は。』サウンドトラック
作詞曲:野田洋次郎
英語詞:渡辺レベッカ
RADWIMPS / Yume Tourou
Album: "Your Name" Soundtrack (2016)
Music/Lyrics: Yojiro Noda
English Lyrics: Rebecca Butler Watanabe
■サムネイルのバックグラウンド / Thumbnail background:
dacosta / 123RF
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リンク / LINKS
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■HP⇒ http://BlueEyedUtaUtai.jimdo.com
■Facebook⇒ http://facebook.com/blueeyedutautai
■Twitter⇒ @BlueEyedUtaUtai
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歌詞 / LYRICS
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Ah, if only our voices that speak in the night
Instead of fading into the edges of light at far ends of Earth
Could find their way through all of space, all of time
Oh, and if they could, what would we say?
What will the words be that we first exchange?
Let’s make a promise, one that will never fade
On my count of three, say it with me, yeah
Ah, I’m told that some part of every wish will be heard
But lately I lost sight of the truth in those words
I can’t even remember when I gave up believing
What could have been the reasoning?
Ah, you told me in the very moment that the rain subsides
And everywhere a rainbow is born or dies
And where the end of this life lies
You always would insist there was something that begins nearby
One day we’ll go, unearth emotions we’d buried all our lives
We’ll high-five love we’ve yet to discover and give a kiss to time
The five dimensions may laugh right in my face
But I will keep on looking at you, babe
Let’s decide on a sign for when we say “nice to meet you” again
I’m on my way to you, chasing after your name
いつか行こう 全生命も未到 未開拓
itsuka ikou zen-seimei mo mitou mikaitaku
の感情にハイタッチして 時間にキスを
no kanjou ni hai-tacchi shite jikan ni kisu wo
5次元にからかわれて それでも君をみるよ
go-jigen ni karaka-warete sore demo kimi wo miru yo
また「はじめまして」の合図を決めよう
mata "hajimemashite" no aizu wo kimeyou
君の名を 今追いかけるよ
kimi no na wo ima oi-kakeru yo
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