徵才機關:國立屏東科技大學
人員區分:其他人員
官職等:無
職系:無
名額:1
性別:不拘
工作地點:90-屏東縣
有效期間:109/09/11~109/09/24
資格條件:
國立屏東科技大學109學年度第2學期徵聘「教學人員」公告(校務基金進用/企管系延長公告)
(聘期自110年2月1日起聘,至多聘任3年,詳細聘期依契約書辦理)
(自110年2月1日起聘)
公告日期:109年09月11日
■徵聘單位:企業管理系(財務金融領域)
■徵聘職稱:助理教授級以上校務基金進用教學人員
■名額:1名
■一般資格條件:具教育部認可之國內、外相關系(所)財務金融博士學位者。
■專長領域或特殊資格條件(含研究著作要求):
1.具備財務金融相關領域專長,以財務科技(FINTECH)、財務資訊專長優先考量。
2.精通英語,能全課程以英文授課並能教授財務專業相關課程尤佳。
3.具備1年(含)以上任教領域相關之業界實務工作經驗,並需檢具相關證明文件。
4.具教學經驗者尤佳。
5.檢附歷年著作。
■Department:Department of Business Administration
■Position:Assistant Professor Level(above)
■Vacancy:1
■General Requirement:An earned degree in Finance or related discipline validated by the Ministry of Education ROC.
■Specialization or Special Qualification(research and publication requirement included):
1. Candidates have expertise in finance related field are required with financial technology (FINTECH) and financial information expertise preferred.
2. It is preferable that candidates are proficient in English and are able to teach courses in English.
3. Candidates should have at least one year of practical working experience in corporate finance related field and provide relevant document and certificate.
4. Candidates with teaching experiences are preferred.
5. Publication over the years should be provided.
===============================================
>
工作項目:
■備註︰
※依本校「校務基金進用教學人員聘任辦法」第六條規定,校務基金進用教學人員任期最長以三年為限,且每年需依規定接受評鑑,其辦法另定之。聘期原則以一學年一聘,評鑑不通過者,次學年不予聘任。任教未滿一學期者,得不予評鑑,評鑑結果連續二學年各評鑑項目經聘任單位認定優良者,於應徵本校專任教師職缺時,各學術單位除有正當理由及更優秀人選並簽請校長同意外,應優先推薦複審。
一、以上應徵之「一般資格條件」及「專長領域或特殊資格條件(含研究著作要求)」,須於公告截止日前(109年9月24日)已具有博士學位(助理教授級)或教育部核頒助理教授以上教師資格證書及相關佐證資料。
二、依「技術及職業教育法」第二十五條第一項規定,新聘專任教師如教授專業或技術科目者,應具備一年以上與任教領域相關之業界實務工作經驗之「專長領域或特殊資格條件」中有關「實務工作經驗」之審核,本校將依教育部訂定公布「技專校院專業科目或技術科目之教師業界實務工作經驗認定標準」規定辦理。
三、報名期間︰自公告日起至109年9月24日止截止收件。
四、報名方式︰報名方式︰一律採書面方式報名,收件至報名截止日止。
(一) 郵寄方式報名:以郵戳為憑,請寄送至91201屏東縣內埔鄉老埤村學府路1號,國立屏東科技大學人事室收。
(二) 親送方式報名:以本校人事室「職缺收件章」收件日期為憑,請於報名截止日前之本校工作日期間親送至本校行政中心二樓人事室,交由人事人員收執,並加蓋「職缺收件章」。
※ 應檢附之證件不齊或逾期者,均不予受理。※
五、聯絡電話︰08-7703202轉分機6112 本校人事室朱小姐。
六、應徵信封右上角請務必註明「應徵者姓名」及「應徵單位/(專業領域)」;資格符合者由徵聘單位辦理後續審查事宜,不合者恕不退件及函復。如未獲錄取時需返還書面應徵資料,請附足額回郵信封以利郵寄。
七、報名需繳交表件︰(徵聘單位另有資料需求者,請依其需求辦理)
(一)現職工作佐證文件(國外任職證明文件須附中文譯本並經我國駐外單位驗證)。
(二)個人基本資料表(請詳細註明通訊地址、聯絡電話、行動電話及電子郵件信箱)。
(三)新聘校務基金進用教學人員應徵人員資料簡表。
(四)專科以上學歷畢業證書影本(含教師資格證書影本),畢業學校如係國外學歷須為教育部所認可且經我國駐外單位驗證有案者,須於公告截止日前取得之學歷及教師資格證書始予採認。
(五)檢附相關實務工作經驗之證明文件影本。(須於公告截止日前之實務工作經驗始予採認)
(六)最高學歷歷年成績單影本,畢業學校如係國外學歷須為教育部所認可且經我國駐外單位驗證有案者。
(七)其他有利於聘審之資格證明文件。
(八)國立屏東科技大學個人資料蒐集聲明暨同意書。
※※(一 ~ 八)項資料請勿膠封,使用長尾夾固定成冊即可※※
八、請應徵者詳閱「本校個人資料蒐集聲明暨同意書」,確認同意相關事項後簽名,並隨同履歷資料繳件。
九、前述第七項(1、2款)所需之「個人基本資料表」、「校務基金進用教學人員應徵人員資料簡表」表格,刊登於本校人事室網站首頁(網址http://personnel.npust.edu.tw/bin/home.php)最新消息、徵才求職區,請自行下載相關表格使用;其中有關「新聘校務基金進用教學人員應徵人員資料簡表」,請另行以E-mail方式逕傳送以下相關系、所承辦人:
項目 系所 郵件信箱@mail.npust.edu.tw
(一) 企業管理系 ba@mail.npust.edu.tw
工作地址:
聯絡E-Mail:
聯絡方式(含檢具文件):
十、本校聘用前依性侵害犯罪加害人登記報到查訪及查閱辦法第14條及不適任教育人員之通報與資訊蒐集及查詢辦法第5條之規定,應申請查閱有無性侵害犯罪或不適任情形之紀錄。
十一、依本校專任教師聘任及升等審查辦法第8條規定略以,新聘教師應公開甄選,各系擬聘一名,需提送二至三人,…,應徵教師人數未達二人時,應簽請原公告延長,若連同第二次延長公告應徵教師人數仍未達二人時,應經系教評會重新檢視徵才專業領域或擬聘職級公告內容之適切性,並簽奉校長核定後重新公告之。各次徵才公告期間所有應徵教師應合併辦理,合併後應徵教師人數須達二人以上,始得進行初審工作。通過初審人數未達二人,應依前揭程序重新公告,公告期間至少二週為原則,已通過初審資格者應予保留。
十二、本公告同時刊登於下列網站:
(一)行政院人事行政總處網址http://www.dgpa.gov.tw/點選「事求人」。
(二)本校首頁網址http://www.npust.edu.tw/index.aspx 點選「求才資訊」。
(三)本校人事室網址http://personnel.npust.edu.tw/bin/home.php點選「最新消息」/「徵才求職區」。
(四)全國就業通網址https://www.taiwanjobs.gov.tw/Internet/index/index.aspx 點選「找工作」。
(五)104人力銀行網址https://www.104.com.tw/index.cfm點選「找公司」。
(六)教育部全國大專教師人才網網址https://tjn.moe.edu.tw/index.php點選「職缺訊息」。
(七)科技部網址https://www.most.gov.tw/點選「動態資訊」/「求才訊息」。
<<** 詳細內容請依人事室網站公告內容為基準 **>>
<<** 相關報名表格請至人事室網站最新消息及徵才求職區下載 **>>
<<** 人事室網址http://personnel.npust.edu.tw/bin/home.php >>
同時也有3部Youtube影片,追蹤數超過23萬的網紅2分之一強,也在其Youtube影片中提到,主題:型男聽了霧煞煞?台式英文讓老外好抓狂!! 想看完整版嗎?點我就對了►►https://www.youtube.com/watch?v=pZrvFBUbokE&list=PLyi-Ztspx3ak8Y5MFFSlMiUi4hSAUjVCl&index=2&t=0s 台灣藝人:高伊玲、楊晨熙 各國...
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over index 中文 在 貓的成長美股異想世界 Facebook 的最佳貼文
[管理]
[印度管理風格真的跟美式管理風格很不一樣]
[很好奇: 台灣的管理風格跟印度的很像嗎?]
美股盤後新聞: Larry Page steps down as CEO of Alphabet, Sundar Pichai to take over (拉里-佩奇退位; 桑達爾-皮查伊接任Alphabet CEO)
這樣的話, Alphabet, Microsoft, 以及Adobe這些軟體業巨頭的CEO都是印度人了. 為什麼印度人那麼擅長管理? 下面這文章寫得很好.
~~~~~~
印度人擅長溝通的特點,也能透過數據調查佐證。美國南新罕布夏大學(Southern New Hampshire University)在「印度管理者的領導風格」(Leadership Style of Indian Managers)研究,比對印裔與美裔的管理者,發現印度人除了擁有高度專業知識,更具備謙虛的個人特質,像是信任團隊、勇於承擔錯誤等。
這些領袖氣質與適應力,在多位印度執行長身上都清晰可見。比方說,微軟執行長納德拉以「富有同理心」聞名,上任後成功改變企業文化;Google 執行長皮蔡為人內斂,觀察、協調的能力卻很突出,深諳掌握人心的技巧。《日本富比世》(Forbes Japan)曾報導,皮蔡的人緣極佳,好到從未有人在他背後說壞話。
~~~~~~~
4 大優勢,助印度執行長進軍全球企業
印度執行長究竟厲害在哪?印度媒體 ET Now 記者謝伊利.喬普拉(Shaili Chopra)曾在 2014 年世界經濟論壇(World Economic Forum)主持討論會,邀集數名高階經理人,總結出印度執行長的 4 大特質:
1. 習慣面對文化差異
印度巴士票務公司 redBus.in 創辦人費南爪.薩瑪(Phanindra Sama)回憶,他與德州儀器(Texas Instruments)合作時發現,對方從辦公室到停車場的桌椅,都必須統一;但他們在 14 個城市的分公司,辦公室則有不同風格。
2. 在嚴峻的經商環境成長
世界銀行 2017 年的企業經營難易度指數(Ease of Doing Business Index),印度在 190 國中排名 100。印度企業流程管理公司 Vivtera 共同創辦人哈比特.杜格勒(Harpreet Duggal)說,**他們必須從零開始建構商業模式,所以到了制度相對健全的全球企業工作,更游刃有餘。
**
3. 用更少的錢爭取更多資源
印地語中有個詞彙「jugaad」,中文意思近於「尋找替代方案」,例如使用有限資源,開發同等價值的替代品。英格索蘭(Ingersoll Rand)印度分公司前執行長文卡塔斯.瓦盧里(Venkatesh Valluri)比喻,如果中國靠基礎建設,帶動 9% 的業務成長,印度光靠管理,就能提升 8%。
4. 善於解構、分析問題
聽到一個問題,印度人習慣「解構」成數個小問題,不斷挑戰、思辯,這造就了他們敏銳的觀察力,確保業務在各個環節都能成長。杜格勒說,「善於觀察」會帶來創新動能,是印度執行長成功的關鍵優勢。
over index 中文 在 謙預 Qianyu.sg Facebook 的最佳解答
【解開人生謎題的寶書】(English writing below)
「師姐,簽書號已經發完了耶!」
地點:台灣雷藏寺的大燈文化攤位。
我一手抓著根本上師聖尊蓮生活佛的新書《我所知道的佛陀:如是我聞》,一手拿著錢要付款。
「沒關係,師兄,沒有師尊的簽名,我還是想買這本書。」我微笑著回答,感謝他的熱心提醒。
我喜歡紙本書。家裡整堵牆的書架,都是師尊的書。
我甚少在雷藏寺買師尊的書。一般來說,師尊推出新書時,我都會在新加坡的紀伊國屋書店購買,希望藉此能推廣師尊的文集在寺廟以外的地方。用錢買書,也是我出點微薄之力,代表我對作者付出的支持。
有師尊簽書固然是錦上添花,但能不能開悟,還是需要自己的努力。
初聽師尊宣布這書名《我所知道的佛陀:如是我聞》時,我頓時倍感親切。
每個人信佛的起點都不一樣。有的人是因爲篤信觀世音菩薩,而皈依佛門,我則是因爲「南無本師釋迦牟尼佛」。
在大學佛學會時,我常去本地的一間斯里蘭卡佛寺參拜佛陀,繞菩提樹。好幾年的時間,我在那兒,向佛陀述說了很多、很多我的苦楚,我的煩惱,有時候邊說,邊繞菩提樹,繞了無數圈,就連第一次失戀,也在臥佛前哭了兩個小時。
那時,我不明白為什麼人家做人,我也做人,但我無論怎麼努力,卻特別的苦。我一直求佛陀告訴我:我爲什麼要活著?我爲什麼要來到人間?我要怎麼改命?
當然,在壇城上的佛陀怎麼會開口跟這「怨女」說話呢?
我把打工的錢存起來,買一尊佛像,拿去開光,安在書房內。後來媽媽因爲某事生我氣,趁我不在時,把佛像仍掉。我畢業就職後,又請了一尊。傻傻的我以為那兩尊都是釋迦牟尼佛,其實祂們都是「大日如來」。
我想,這應該是我五年後皈依師尊的因緣之一。
.
2013年,西雅圖雷藏寺開創一個新聞單元《如是我聞》,報導師尊的日常法教。小女子我自告奮勇拉著我師兄一起爲官網,把幾篇《如是我聞》翻譯成英文,回饋師尊的無私奉獻與教導。
從台灣飛回新加坡的航班上,我閱讀了師尊新書《我所知道的佛陀:如是我聞》兩個小時。
我忽然恍然大悟,十九年前,常跑到釋迦牟尼佛跟前訴苦的那個少女,原來佛陀真的聽到了她的哀求,沒有讓它落空。
理科班的我,從小就對這世界很好奇。家裡的百科全書,十年來,我從頭到尾都讀了至少百遍,但總覺得人要懂的知識,不該只有這些。
皈依師尊前,我曾讀過、聽過很多有名出家人的法語開示,無論是講中文或英文的。他們都講得很好,但是,唯有蓮生活佛的開示和文集,徹底的解除我自幼對於人生和宇宙的迷惑。
尤其是這本書。
原來在科學之外,還有這樣一個空間、一種能量和宇宙能力場存在著。
皈依學佛,就是學佛陀的教義,目的就是要成佛。
可怎樣的佛弟子,才是釋迦牟尼佛認可的弟子?
我們人要如何離苦得樂?如何去馴服自己狂野的心?如何從凡夫身回歸本來的面目?什麼又是原本的自己?
那天,師父問一位少女:「妳想學佛,那妳知道佛教教主是誰嗎?」
她已閱讀完師父在臉書2013年至2019年的文章,卻一個字都說不出。
切勿把佛法當成普通的人間知識來看待,更不要以學佛爲名,利用其知識賺錢做生意爲實。販賣如來,可是下地獄吞熾熱鐵丸、喝滾燙鐵汁之罪啊!
.
我去台灣前,師父交代過要我到台北101拍照,於是我就抱著師尊的書去。
玳瑚師父教過,台北101是現代版的文昌塔。
古時候,文昌已甚被重視,因爲利於讀書、功名和事業。在沒有某種形式的山脈時,就會建文昌塔(又稱文峰塔)來催旺文人輩出。
古代有文昌塔,現代有台北101。
古代有佛陀初傳四聖諦,現代有蓮生法王繼續的轉法輪。
而人呢?從古至今,仍然在醉生夢死中。
一般人要文昌,因爲追求功名。但我對人間的智慧,已意興闌珊。我要文昌,因爲希望早日開竅,拜託,不要那麽笨 ~~
無論你是剛接觸佛法,還是皈依許久的老弟子,如果你和我一樣追求生命的實相,這本書裡的般若智慧必會讓你大開眼界、讚歎連連。
你到底有多認識佛陀呢?
.
我大力推薦此書,可到以下書局網購,或到真佛般若藏免費閱讀電子書或聆聽有聲書:
1) 新加坡紀伊書店 - https://singapore.kinokuniya.com/bw/9789573052654
2) 台灣金石堂 - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex
3) 真佛般若藏 - https://www.tbboyeh.org/cht#/store
.....................
"Dharma Sister, the numbers for book signing have all been given out!"
Venue: Daden Culture book stall at Taiwan Lei Tsang Temple
I was holding on to "The Buddha I Know: Thus Have I Heard", the latest book by my Root Guru, His Holiness Living Buddha Lian Sheng, with my other hand grasping onto the cash, wanting to pay for the book.
"No problem, Dharma Brother. Without the autograph of Grandmaster, I would still wish to buy this book." I smiled in reply, thanking him for his friendly reminder.
I prefer reading from an actual book over an ebook. Back at home, I have one full wall of my Grandmaster's books on my bookshelves.
I rarely buy my Grandmaster's books from Lei Tsang temples. Usually, for His latest release, I would buy from Singapore Kinokuniya book store. It is my hope that this little gesture would help to boost sales at external bookstores, so that my Grandmaster's books can continue to be sold beyond the temples. To pay for it is my small token of appreciation and support for the author's effort.
To have my Grandmaster's autograph on the book is, of course, covetable, but whether the I can attain enlightenment is still dependant on my hard work.
When I first heard my Grandmaster announcing the book title "The Buddha I Know: Thus Have I Heard", I immediately felt a sense of closeness.
Everybody has a different starting point for believing in the Buddha. There are some people who are devoted to Guan Shi Yin Bodhisattva, and hence take refuge. For me, it was because of Shakyamuni Buddha.
During my NUS Buddhist Society days, I often visited a Sri Lanka Buddhist temple in Singapore. I would pay homage to Buddha and circumambulate the Bodhi tree. For many years, I would be at the temple regurgitating my troubles and sufferings to Buddha. Sometimes, I would circumambulate endless rounds around the Bodhi tree while being troubled. When my first relationship failed, I cried in front of the Sleeping Buddha for 2 hours.
At that time, I didn't understand why my life was tougher than other people, no matter how much effort I poured in. I kept pleading to Buddha for an answer. For what am I alive for? Why do I have to come to this mortal world? What can I do to improve my life?
Naturally, how could the Buddha that sat on the altar literally speak to this resentful girl?
With the money I scrimped and saved working part-time during my uni days, I bought a Buddha statue and after having it consecrated, I enshrined the statue in my study room. Once, when my mum was angry with me over some issue, she threw away the Buddha statue while I was out.
Upon graduation, I bought another Buddha statue. The silly me assumed that both statues are of Shakyamuni Buddha when in fact, they were of Mahāvairocana Buddha.
I guess this must be one affinity why I took refuge in my Grandmaster 5 years later.
In 2013, Seattle Lei Tsang Temple started a new column "Thus Have I Heard", reporting on the daily Dharma teachings of Grandmaster. Dragging the husband along, we volunteered to translate a few of the reports into English for the official website. It was our little way to repay Grandmaster for his selfless contributions and teachings.
Now you know why I took a liking to the book title almost immediately.
.
On the flight back from Taiwan, I read the book for about 2 hours.
I suddenly had a realisation. The young lady that cried and bemoaned her fate in front of Shakyamuni Buddha 19 years ago had her prayers answered after all. Buddha did hear her pleas and did not let her prayers go unfulfilled.
I was a Science student and since young, I was full of curiosity for this world. The encyclopaedia I had at home had been read at least 100 times over 10 years. But I had always felt that the knowledge humans need to know should be more than that.
Before taking refuge in Grandmaster, I had read, watched and listened to many Dharma discourses expounded by many famous Venerables, both in English and Chinese. They all explained the teachings of Buddha very well.
However, only Living Buddha Lian-Sheng could thoroughly answer my conundrums about life and this universe, through His Dharma discourses and books.
Dictionary
Especially in this book.
Apart from the science that we know, there is indeed another dimension of existence, another field of energy from the Universe.
When we take refuge to learn the Dharma, we are essentially learning what the Buddha had taught. The sole purpose is to eventually attain Buddhahood.
But do you know, just what kind of Buddhists are recognised by Shakyamuni Buddha as true disciples?
And how can we humans break free from sufferings and achieve bliss? How can we tame the wild minds in us? How do we return to our true self from this mortal body?
Just what actually is our true nature?
That day, Shifu asked a young lady, "You say you wish to learn the Dharma. Then do you know who is the founder of Buddhism?"
She had read all of Shifu's FB articles from 2013-2019, but was unable to reply.
Do not treat the Buddhadharma as ordinary mortal knowledge, let alone masquerade under the name of learning the Dharma, but in reality, using the knowledge to make more money and build a business. Peddling the Buddha for self-profit is a sin that would have you swallowing red hot iron balls and drinking boiling hot liquid iron in Hell!
.
Before my trip to Taiwan, Shifu told me to take a photo with Taipei 101. So I went there with my Grandmaster's book.
Master Dai Hu had taught me, Taipei 101 is the modern-day version of Wen Chang Pagoda.
In ancient times, Wen Chang is highly valued, because it favours the academics, scholarly achievements and career. When a certain mountain form is lacking in certain geographical locations, a Wen Chang Pagoda ( also known as Wen Feng Pagoda) would be constructed to activate and encourage the birth of more scholarly people.
So in the old days, there is the Wen Chang Pagoda, and now we have the Taipei 101.
In the past, there is Buddha who first expounded on the Four Noble Truths. And now, we have His Holiness, Dharma King Lian Sheng, to continue turning the Wheel of Dharma.
What about humans? Throughout history, humans have lived a befuddled existence. Even till now.
Most people want Wen Chang because they pursue fame and recognition. I covet Wen Chang, because I hope to get enlightened sooner. Oh please, let me be less stupid...
Whether you are new to the teachings of Buddha, or a Buddhist disciple for years, if you are pursuing the ultimate truth of Life like me, this book will open up your eyes and have you singing in praises.
Just how well do you know Buddha?
.
I strongly recommend this book and you can purchase it online at the links below, or hop over to True Buddha Prajna Treasury to read the ebook or listen to the audiobook for free.
1) Kinokuniya Singapore - https://singapore.kinokuniya.com/bw/9789573052654
2) Kingstone Taiwan - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex
3) 真佛般若藏 True Buddha Prajna Treasury - https://www.tbboyeh.org/cht#/store
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主題:型男聽了霧煞煞?台式英文讓老外好抓狂!!
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#暗網仔返香港
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爲何是亞洲人才會載口罩 | 口罩的歴史
今天有好多問題要解答.
為何我會在 ‘暗網仔出街’ 而不是 暗網仔2.0出片呢? 因為2.0下一條影片會有sponsor, 所以他們在做最後的部分.
如果大家想幫助我的 #暗網仔返香港’ 大行動等我書展可以返來香港見大家, 請之後去看那條2.0和我們今天這條影片.
多個外國網上文章標題是: “why people in Asian countries wear masks...” “...why Asians wear surgical masks in public” 作為一個北美州生活20多年的我, 經歷過2003年Sars後看到外國人/亞洲人這一點的分別.
先要了解口罩有3 大種類.
最有效是這種respirator口罩, 通常是前線醫護人員使用的.
Surgical mask: 一種20世紀中期生產給手術室醫生防止他們感染病人.
Cloth masks- 這種口罩是19世紀末醫護人員常用. 現在還有第三世界國家會用, 但不是太有效.
今天focus去講第二種surgical mask. 載口罩能對實物作出保護, 阻止病毒粒子進入呼吸道, 亦保護嘴角邊空氣流出.
1897年法國外科醫生Paul Berger巴黎si手術是第一次採用surgical mask的記錄.
“載口罩” 的習慣亞洲的起點居功於日本1918至1920年對抗來自歐洲的spanish flu. 當年該病毒非常利害. 全球死亡率高達2000萬至4000萬人. 亞洲最cham是印度, 沒了國家總人口的5%.
1923年 ‘関東大地震’ 1950年代第二次世界大戰後日本industrialization令到 ‘口罩’ 這樣東西變成文化一部份. 冬天時日本人也會載口罩.
其實也不難想像的. 日本是很講禮節的一個國家. 平時病了也會選擇載口罩.
近年日本用戶一年花在口罩的錢超過2億美元.
近年日本年青人也把口罩變成潮流, 台灣跟這個風也佷強大. 中國fashion week ‘smog couture’ 更用了最大型facemask走fashion show.
所以 ‘口罩’ 在亞裔地區變成日常用品只證明日本真是帶領潮流的地方嗎?
其實另一説法是根深tuy goo於中國醫suet.
中醫所謂的 ‘外邪’ 分開6淫的: 風, 寒, 暑, 濕, 燥, 熱. 而 ‘風邪’ 是六淫之首. 頭暈, 汗出, 惡風, 等等gam yuek我們身體的症狀也是因 ‘風’ 已起的.
而韓國一個民間傳說是開著風sin睡覺會殺死人的. 所以可知道 ‘風’ 被視為多麼危險. 而用口罩保護自己口鼻不准風去進入傷害自己.
就是因為這樣吧!
Finish影片之前我想分享一個我看到美國財經網Business insider説載口罩未別是最好方法.
“Surgical masks are typically more useful to people who are already sick because it prevents them from spreading an infection to others”
“Small infection droplets cannot be filtered by the surgical masks” Hyo-Jick Choi, assistant to professor of chemical and materials engineering at the university of Alberta said.
這個很重要!
“Surgical masks do not have the function to kill the virus,” 話病毒可以在口罩上生存數小時至一星期.
“That means wearing a mask with virus particles for too long could actually put you and others at risk”
但有辨法的!
“The world health privatization prioritizes several safety measures over wearing masks, washing your hands frequently, using and discarding tissues when you sneeze or cough, and maintaining a 3-foot distance from people.”
所以這些事比載口罩更有效. 那爲什麼很多人會花很長時間排隊買口罩. 這個...會不會真的只是已變成習慣呢?
#暗網仔返香港
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