關於 reinforcement meaning ，我們在網路上蒐集到這些相關的討論、資訊與評價

最近練習由一日四小時變為五小時
原因是中間加多了一節行路
腳患沒有轉差 亦沒有特別進賬
物理治療師還是建議我多休息
教練想法不一 最後竟開了綠燈
已是神蹟😌

My religion will not guarantee you be a millionaire.
It will not guarantee you be an extraordinary musician, scientist, writer, etc.
It will not guarantee you be a world champion runner neither.

But HE will continue to shine on you when you are placed in the darkside.
HE will pull you up when you trapped in the trough.
HE will give you hope when you feel hopeless.

Life is full of unknown, unexpected and unsatisfactory.
It would not be smooth and succeed every time simply because you are Christian. It’d even harder that make you doubt.

The meaning behind?
Learning. Experience. Testing. Conviction. Trust. Meditation. Reinforcement. Transformation.

#不動搖
#Athlete #marathon

代表台灣挑戰明年奧斯卡獎最佳動畫短片的《基石》線上看。

基督徒慎入。

A satire animation about Fundamentalism. (English statement below)

去年三月完成的作品《基石》終於決定在今天發布
謝謝指導教授鐘世凱老師的建議與包容，和一起創作配樂的夥伴 林孝親 Szu-yu Lin，讓聲音和影像配合的天衣無縫， WinSound Studio 紋聲音樂 絕對是品質一流的代名詞，還有一路上幫助本片產出的所有朋友們，謝謝你們！

《基石》的用意並不是要批判特定的宗教，而是特別針對冥頑不靈的基本教義派的信徒，幾乎在每個宗教都有這一群人的存在，他們用盡用手段強迫別人接受其價值觀，特別是在孩童和青少年的心靈身上有著非常大的負面影響，尤其是越聽話的小孩傷害越大，因為父母們教什麼他們就會做什麼。小的時候，我還真因為長輩的話，就相信神奇寶貝是邪靈、哈利波特是魔鬼的化身、流行音樂聽久了會墮落、看了部A片就害怕自己會下地獄，長輩們的善意，扭曲成強迫接受他們的信仰，常常遇到無法解釋的教義或價值觀，就會用情緒勒索的方式，讓你就算接受了也充滿著罪惡感，多少也影響童年的社交生活，越投入在宗教社群之中，越覺得外面的人事物充滿邪惡。在本片的製作過程中，我常常是帶著憤怒的情緒工作著，氣以前愚蠢的自己，也氣現在還是有許多人自認為是正義的化身，手握「真理」的權杖，到處迫害別人。

自己也曾陰錯陽差造訪一些其他的宗教團體，撇開教義和儀式不談，其實會發現有許多的相似之處，他們大多用「親身體驗」的見證去說服別人入教，卻永遠無法有個完美的說詞去解釋一些違背基本邏輯和科學的事情(如果感覺有效，誰管你的故事有什麼漏洞），再藉由社群的力量，慢慢地滲透你的生活和社交圈，直到無法脫身，待在這個群體久了，漸漸接受了該團體的價值觀，本來覺得疑惑的地方也無所謂了，習慣了他們特殊的儀式，甚至連講話的辭彙都開始變異了，生活上偶爾發生一些好事，就會覺得是信仰的緣故而更加投入，最後就會自傲的覺得自己的信仰比起其他的宗教有多偉大，常常看到不同宗教甚至是教派互相敵視對方為邪靈或異端就覺得好笑，其實你們真的，都差不多。

跑過各大的影展後，許多正面和負面的回饋都有，但我不怕批評，因為本片所有橋段和元素全部都是真實改寫自本人和朋友親身經歷過的事情，也有不少基督徒朋友看過後跟我說他們非常能感同身受，一個宗教團體之中雖有固執不通的人卻也有許多開明包容的人士，我無意辯駁其教義，也尊重每個人對信仰的理解，只想問大家
你是真的完全相信你的信仰嗎？有多少教義的漏洞你是故意漠視不去思考的？還是因為家人、朋友的人情壓力才選擇繼續待在其中？又或者是害怕離教之後，會在現世、來世或死後會有所懲罰？

請誠實面對自己的信仰，如果是真的相信，那麼請尊重其他和你不同信仰的人的權利！不是所有人都應該照著你的教條走，這是一個自由平等的社會，任何的種族、性別、宗教、性傾向的基本人權都必須公平對待。
但如果你發現你已經做個假信徒很久了，那麼勇敢地離開吧！真實的東西是經得起考驗，離開了象牙塔後，試著用不同角度和更寬廣的眼光去觀察這個世界，相信你會找到尋屬於你自己的人生定義。

---
[English] Translated by Shannon Yeung

“On first glance, “Fundamental” might look like a blanket criticism of Christianity, making it incredibly easy to dismiss as offensive or even as atheistic propaganda. Yet if you look beyond the provocation, I
hope you will realize that it only intends to criticize a very specific component of religion: dogmatic scripture.

Religious upbringing plays a significant role in shaping the values of a child, values that can easily be upheld for life. This is especially detrimental for obedient children who have yet developed the rational capacity and courage to question their parents.

When I was young, I genuinely believed that Pokemon were evil spirits, that Harry Potter was a devil in disguise, that listening to pop music would lead to degradation, that watching pornography would lead to eternal pain in Hell. Whenever I struggled to endorse contradictory teachings, I would be coerced into fearful acceptance rather than reasoned into genuine belief. Not only is such threat-based enforcement of religion unreasonable, but the resultant guilt also became an enormous burden that inevitably affected how I perceived others and how I handled my social interactions. The more I engaged with my religious community, the more I doubted the kindness I received. Teachings of faith, love, and compassion simply could not counteract the bleak, evil picture painted by original sin.

During the production stages of the animation, I could not help but feel furious. I was furious at my young, foolish self and I am still angry at self-claimed justice warriors spreading falsehood in the name of religion.

Over the years, I have engaged with followers of other religions as an effort to understand. Aside from obvious differences in teachings and rituals, I have found that most religious followers use personal experiences to justify their beliefs, but can never offer a compelling argument to explain contradictions in basic logic and science. Surely, if hearsay was all it took to convert someone, no one would care about the contradictions. Perhaps this applies to some, but the way I see it is that peer pressure and investment into faith tends to mellow out any initial suspicions. Once one conforms to the rituals and adopts the religious semantics by habit, even mere luck points to God. When everything becomes a positive reinforcement of God, one might fall into the trap of believing that their religion is exclusively better than the rest, sneer at other religions, and fail to see just how similarly foolish all Fundamentalism is.

This film has screened at many major film festivals and the reception has been both positive and negative as you might imagine. I am not afraid of criticism because the plot was inspired by my own experiences and a sentiment shared among my friends. Since the film aired, a significant number of people from the Christian community have told me that my film resonated very closely with their experience too. Indeed, some religious people are stubborn, obnoxious and unreasonable, but there are also many who are incredibly tolerant, understanding and empathetic. I do respect everyone’s interpretation of religion, but for those who feel offended by this film, ask yourself: Do you wholeheartedly believe in your religion? How many contradictions have you deliberately shied away from? If you do identify as religious, are you choosing by your own will or are you pressured by friends and family? Or are you subscribing to religion solely for salvation?

Please scrutinize your belief with utter honesty. If you are convinced by your religion, please respect other people’s right to believe in other religions too. There is a fine line between respectful proselytization and an aggressive imposition of religion. This should be a free and equal society where all races, sexes, genders, religions, sexual orientations are treated with basic respect.

Or, if you realize that you have been an atheist at heart the entire time, feel free to cut off your ties with religion! Once you leave the ivory tower, try to examine the world from different perspectives, and I can assure you will find your own meaning of life. The truth will stand the test of time.”

想觀看高畫質影片請按這裡～
https://vimeo.com/300120279
https://www.youtube.com/watch?v=f68vO5jX5_E&t=3s

------
Credit
導演 Director：
邱士杰 （ShihChieh Chiu）
動畫 Animator：
邱士杰 Shih-Chieh Chiu、張明潔 Ming-Chieh Chang
配音 Voice Actor：
林冠宇 Guan-Yu Lin、邱士杰 Shih-Chieh Chiu、廖容萱 Jung-Shan Liao、莊采融 Cai-Rong Zhuang、林鼎傑 Dan Lin、陳變法 Bian-Fa Chen
指導教授 Supervisor：
鐘世凱 Shih-Kai Chung
音樂與音效製作Music & Sound Design Production：
@紋聲音樂 WinSound Studio
音樂與音效Music & Sound Design：
林孝親 Hsiao-Chin Lin、林思妤 Szu-Yu Lin
混音Scoring Mixer & Re-recording Mixer：
林孝親 Hsiao-Chin Lin

#Fundamental基石
#11/24日 公投14、15請投同意，落實真平
#若想知道更多關於宗教迷信與離教的相關資訊，請持續關注本粉絲團
#若你正迷茫著找尋新的心靈寄托，唯一推薦—台灣合法立案宗教團體 台灣人文煮意麵團 Humanistic Pastafarianism in Taiwan

動物訓練應用在動物園管理可以更有效減少動物的緊迫，尤其在進行醫療行為的時候，人類跟動物也會比較安全。
想想如果鱷魚被訓練制約「停住」，哪天真的有人不小心掉進鱷魚池，是不是可以擺出「侏儸紀世界」那個經典POSE等待救援呢XD

GATOR-AID

At Cheyenne Mountain Zoo, the keepers aid their gators by teaching them a “station” or “come to place” cue with positive reinforcement. From a physical health standpoint, this gives the keepers the opportunity to visually examine the well-being of willing reptilian partners. From a behavioral health standpoint, this gives the animals the opportunity to use their behavior to control a valued resource, in this instance food. Empowered animals, those who control valued resources with their behavior, tend to be bolder, more exploratory, and calmer even in stressful situations. This wonderful approach gives new meaning to the word Gatorade. The game changers: Thea, Nichole, and Kayla !

ヴェクスター125の３ヵ月後に、150cc版が発売。こういったミドルクラススクーターは、ヨーロッパではポピュラーだが、日本ではあまりパッとしないカテゴリー。実際、日本ではスズキしか発売していない。
外観はスタンダードなスクータースタイルながら、未来的なデザイン。車体サイズは原付より１まわり大きい程度で、取り回しは良い。しかし、これで高速道路を走るのは辛いかも。街乗りがメインで、たまに高速を乗りたい、という人向け？
ヴェクスター(VECSTAR) It is the motorcycle of the motor scooter type that は, Suzuki produce it, and it sold.
ヴェクスター was released as a medium-sized motor scooter in 1994. By displacement volume, as for ヴェクスター 150, 125 is sorted to two kinds of mopeds by light two of them.

The engine is small in comparison with the big motor scooter of the 250cc class which is 4 cycles 152cc (124cc). By it, I get the good point of the sumo wrestler's loincloth which is near to 50cc moped motor scooter (radius of gyration 1.9m at the minimum). It is said with the practical use car which turned though parking expands, and easiness of, the good point of the mileage do town riding as a substitute for foot of the everyday life an implication. Because 150 is light 2, as well as it, the run of the highway is possible.

125 became the production end by release of address V125, and 150 became the production end with emission control reinforcement in August, 2007.

The equipment

The headlight of unique shape is equipped with two 30W /30W krypton valve lights and, in comparison with the other vehicles of the class, secures enough light quantity. In addition, there is a position lamp centrally the front, but the meaning in the practical use is light for regular lighting a headlight.

I am equipped with both center stands and side stands.

The storing has seat bottom trunk, steering wheel bottom storage space, convenience store hook, rear carrier.
The seat bottom trunk can put a full-faced helmet helmet to the side. The steering wheel bottom box is limited to the storing of the accessory for complicated shape substantially. The footwear uses a convenience store hook sticking to the seat side widely in a flat floor and can load it with some load.

[Editing] A turn of speed

It is controlled greatly by the environment such as the degree of the vehicle, the use, but, in the case of 125, as for the cruising speed, 50-70km/h, the maximum speed are around 85-100km/h. This is 150, but there is not the big difference. The general course that the main line included is enough for these performance.

In addition, 150 can run a highway, but, as for the run for the long time, a rider and a burden to the vehicle are big because the state that is almost engine fully opening continues to cruise on a highway.

In addition, as for the initial model, the badness of the acceleration of the start was pointed out, but this was improved by a throttle position sensor and the improvement of the carburetor equipped with by a minor change of 1999.

[Editing] The mileage

It is acted on environment about the mileage, but it is often that I record the high mileage of around 30km/l. Because the fuel tank is 8 liters, in the calculation top, fuel is filled up, and runs more than 200km are possible.

Oil capacity is 0.8 liter. The maker recommends first time one month or 1,000km, 以降 1 or exchange every 6,000km.

[Editing] Ride comfort

The 50cc moped motor scooter is higher in the amount of seat than the part of the big motor scooter from the start, and I am with legs, and attention is necessary. It is a slightly bigger seat and considers the uniformity for for two people for this class, but, as a matter of course, is inferior to a big motor scooter. When the engine sound is quiet and runs in the downtown, it is rare that I give the noise damage to the outskirts unless I do extreme driving.

[Editing] An origin of the car name

The coined word that combined a vector (the German language, course, direction) with a star (a star, popularity, the future). It was named a bright image by a good point of the nuance of a word.

高槻のお店から知っていたそうです、
今回、KAを購入し、2000番台
それを機会に遊びに来てくれました、
日本初のダチョウ料理専門店、
ライダーズカフェMACHⅢ
大阪府堺市美原区北余部４６９－６
ＴＥＬ＆ＦＡＸ０７２－３６１ー３１７１
http://www.h4.dion.ne.jp/~maltuha/index.html
The medium-sized motorcycle which Kawasaki Heavy Industries produced with Kawasaki / Z400FX (Z よんひゃく F X). The summary which I abbreviated FX (F X), and was got close to by a pet name of "フェックス"

"Z500" announced in Europe in 1979 got high evaluation having the design of a novel straight line basic tone. I change a boa stroke of this "Z500", and it is "Z400FX" to have released as a medium-sized motorcycle to a Japanese license system. It could be it since CB400F of Honda where production was canceled in 1977, and the motorcycle of four cylinders which I could step on with a medium-sized license won extreme popularity. In comparison with CB400F which became stopping producing it, I enabled a 400cc4 cylinder without profit matching by using 500 and the part of export specifications in common thoroughly.

Production (an E4B model) was continued for a while after succeeding model "Z400GP" which planned the output, the reinforcement of the availability of traffic facilities in 1982 was released.
Others

* Like a rival car model, is deep-rooted as a remodeling class car in motorcycle gangs / 旧車會; there are completely few bodies staying in a normal state, and is big for the image of this car model again, and it is it with the cause to decrease to be popular. As for the thing left in the state that is almost normal, it is had dealings with an amount of money lacking common sense.
* Because I make much of a design, a seat becomes wide highly. You should do "Anko omission" to sharpen the sponge of the seat, but I do not want to break a beautiful design, but there are many riders who got on sake (because I want not to be thought to be short legs) at a stretch.

ビラーゴ (Virago) is the motorcycle of the cruiser (American) type that Yamaha Motor produces, and the official car name is model number XV (an X buoy). It is produced as a series car model, but the regular sale in the country is not done now either. ビラーゴ is still a meaning called "the complaining woman".
A summary

It was so-called "fake candy re-perception" that it was sold, and domestic candy re-Kan lowered the amount of seat of the road sporting motor vehicle of the line until the latter half of 1980's, and it pushed out a front fork several centimeters forward, and attached a seat belonging to step.

It was XV750Special released in 1981 that aimed at a genuine article-oriented candy re-can in that, and Honda was as well as a lineup in a CX custom in the same concept. （But it was irregularity V type of the engine structure same as モト・グッツィ which Honda CX turned a normal V-type engine 90 degrees, and posted a cylinder on right and left）However, it is XV750Virago released in 1984 that I finish breaking it, and performed full model changeover because there was the hesitation that cannot be American a style from a then domestic preservation standard as for XV.

A low seat, a long front fork, a seat with step, an engine equipped with above all were the American at a point of air-cooling V type and were near. However, because of the engine characteristic that demanded a horsepower halfway, a feeling of beating that was the American powerful charm was not good enough.

It was hit to stay in the motorcycle history and Steed that it was it that I held down a horsepower low although Honda which watched this was water-cooled, and started torque and taste of the American characteristic called the beating of the engine on the front, and Yamaha performed a model change to the drug star in form to accept it later.

However, the popularity of ビラーゴ continues being produced about the vehicle of 250cc now in the overseas part area because I follow.