敬自由/ Lowbing Miyu
「這是祖靈給我的任務」
19歲的 Lowbing Miyu
來自 #賽德克族都達群 (Sediq Toda)
是家族第十代巫醫傳人
.
他在14歲時意外發現
巫醫常用的法器「Daran」(竹占) 能夠黏在自己手上
確定了祖靈給他的使命與任務
此後便跟同為巫醫的祖母學習傳統祭儀
成為部落最年輕的巫醫
.
外交部在今年聯合國推案影片《敬 自由》中
Lowbing Miyu 談到了原住民自由延續祭儀文化
.
『身為家族第10代巫醫傳人
我感受到祖靈給我的使命
未來也會持續貫徹祖靈的任務與延續祭儀文化』
.
若聯合國的重要任務之一是要讓國家尊重人民的權利
台灣的夥伴價值值得聯合國重視。
.
在此感謝:
Lowbing Miyu
#都達toda
To Freedom / Lowbing Miyu
Nineteen-year-old Lowbing Miyu, from the Sediq Toda indigenous community in Hualien’s Dgarung village, is a tenth generation Msabuh or shaman. When he was fourteen, he discovered that the Msabuh’s Daran (bamboo divination sticks) kept sticking to his hand, indicating his vocation. He then studied under his grandmother--also a Msabuh--becoming the youngest Msabuh in his community.
Lowbing features in MOFA’s recent promotional short for the United Nations General Assembly, in which he talks of his freedom to pursue the vocation of his ancestors:
“As a tenth generation shaman in my community, I feel the spirits of my ancestors gave me my vocation. I will continue to study to continue this culture of rites.”
If the UN states part of its mission as encouraging countries around the world to respect the rights of their people, Taiwan's vision of global partnership can serve as a valuable reference.
#UNGA76
#HearTaiwan
#WorkingTogether
#FreedomForAll
#UNGlobalGoals
#TaiwanCanHelp
#RespectTheRightsOfPeople
#indigeneity
同時也有10000部Youtube影片,追蹤數超過2,910的網紅コバにゃんチャンネル,也在其Youtube影片中提到,...
「indigeneity」的推薦目錄:
indigeneity 在 方志恒 Brian Fong Facebook 的最佳貼文
【#香港研究推介】
中研院吳叡人老師剛剛在《Nations and Nationalism》發表了一篇期刊文章,比較香港、台灣和沖繩三地的本土/民族主義浪潮。
吳叡人老師指三地的本土/民族主義浪潮,都有著共同的歷史政治脈絡,即長期的社會基礎(Long-term social basis),例如殖民地歷史、分裂與融合的經驗;而三地近年同樣面對集權式殖民/地緣政治霸權(Centralizing colonial and geopolitical centers) ── 對香港和台灣而言是中國、對沖繩來說則是日本和美國 ── 的壓迫,則催化了三地的本土/民族主義浪潮。吳叡人老師總結說,台灣由於實現了完全民主化,本土/民族主義已跟政權全面結合(Nationalism integrated into state institutions),香港和沖繩則處於「沒有政權的本土/民族主義」(Stateless nationalism)的階段。
這篇文章應該是到目前為止,最全面地分析香港本土/民族主義的學術硏究,不可不讀。
按:吳叡人老師在文章中,總結了香港四大本土論述著作,包括《香港城邦論》、《香港民族論》、《香港民族史》和《香港革新論》,也大篇幅討論到《香港前途決議文》,希望我唔駛坐洗頭艇吧。
全文:http://onlinelibrary.wiley.com/…/10.1111/nana.12251/abstract
〈The Lilliputian dreams: preliminary observations of nationalism in Okinawa, Taiwan and Hong Kong〉
Abstact:
This paper is a preliminary comparative analysis of three polity-seeking nationalisms that emerged in the contiguous peripheral areas – the overlapping ‘spheres of influence’ of three contending imperial centres: Taiwan, Okinawa and Hong Kong. Specifically, it examines and compares the pattern of nation-formation and the form, ideology and politics of nationalism in each case, and in doing so it tries to suggest a possible explanatory framework for the rise of these nationalisms. Its tentative conclusion is that the rise of nationalism in Taiwan, Okinawa and Hong Kong should be understood as a macro-historical sociological phenomenon caused by both the short-term penetration from centralizing colonial and geopolitical centre(s) that triggered nationalist mobilization in the periphery and the long-term process of peripheral nation-formation that created the social basis for mobilization. The three cases also demonstrate some other traits of anti-centre peripheral nationalism: they all adopted a similar ideological strategy of indigeneity, and all developed a differentiation between radical and pragmatic lines characteristic of minority or peripheral nationalisms. A final observation is that while the geopolitics of states in the region is powerfully shaping the development of the three nationalisms, interactions on the societal level may over time create a counterforce from below.
#香港研究 #香港研究學院 #學術期刊 #本土 #本土化 #本土主義 #民族 #民族主義
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indigeneity 在 Queen's ASO: What is indigeneity? - YouTube 的推薦與評價
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