關於 不動明王真言咒 ，我們在網路上蒐集到這些相關的討論、資訊與評價

當我把《正脈疏》交到張老居士手上的時候，他微笑致意，要我坐在他對面的禪椅上準備攀談。前幾天剛接獲高雄一位居士所寫的書信，張老居士轉身從抽屜中取出了一封信函要我看看，信中的內容大致是早些時日，張老居士和高雄那位專研《楞嚴經》多年早有心得的唐老居士互研之內容，其中有兩段是唐老居士特別註明為太虛大師所述之重點，由於年湮世遠，全文已無從記憶，大約是太虛大師把《楞嚴經》中之次第，從見道、修道、證果、結經、助道……之一切科判分別，直到為何說《楞嚴經》所說的乃是在明示修學佛之三摩地等等內容。正如太虛大師所言，《楞嚴經》中所說之三昧實是通達一切實相，令能悟三昧之理……選擇耳根圓通，令可以悟得三昧之要訣……開示聖位乃是為了令其可知三昧之直道……守護一切清淨戒律，持誦楞嚴神咒……揀明一切諸妄，辨識所有一切魔障事端……
　
由此可知高雄唐老居士所言《楞嚴經》程度之深遠精湛，當時已非我等後輩所能臆測。信中當時尚有提及，他目前正在重複讀看清代高僧溥畹所著之《楞嚴經寶鏡疏懸談》，唐老居士信中言及，此僧見地頗深，並且言簡意賅，次第分明，字字見的，如何地揀擇去除生滅和妄想心，直奪真心之鑰，和佛言相應，從一切見聞覺知，體察真藏不動之真心，更進一步說明棄生滅，覺照常光，使得一切六根六塵、分別心頓時消融，使行者俱足法眼，常守清明，最終可得無上真覺，常住真心……。
　
張老居士針對唐老居士信中所言，不斷地讚嘆有加。溥畹乃清代順治帝時之僧人，由於當時世局混亂莫測，溥畹覺一切無常迅速，不欲浪擲歲月，於是潛心築蘭若而幽修，參究宗下要義有年，漸漸地自己的德行及超塵出俗之僧格廣被四方，遠近來從者漸多，於是法緣成熟，在昆明開創了日後培養出無數僧才之法界寺和報國寺，溥畹大師便在寺中廣宣所得，一時法席大開，緇素四眾經常雲集座下聽其法要，可用挨肩並足形容。由於溥畹兼通宗、教各家，不僅辯才無礙，理路清楚，學貫儒釋，在教學相長下，陸續有《金剛經心印疏》及《楞嚴經寶鏡疏》諸多著述，影響佛教當世極深……。
　
節錄｜心無所繫，意無所縛，識無所緣 https://teacherwang.pse.is/楞嚴經蠡測三
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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

說得太好了👍👍👍👍👍👍👍
分享于 #王尚智 文

陳X中竟然繼續「卡關」慈濟，直接打臉蔡X文總X和證嚴法師！這是跟誰借了膽，還是照鏡子時，鏡子裡面的人跟陳X中說的？
陳X中的完整說詞是：「讓鴻海、台積電先，路走清楚，慈濟會比較快」。
這什麼鬼話，把慈濟當白癡嗎？話中全然是陳X中他一向標準的「含糊的歪理、謊言、瞎扯、吹牛且還不合邏輯」，但唯一清楚的就是「繼續卡關」！

事實上，這只能說一切正在慢慢「真相輪廓」越來越清楚的是：
A.）若不是整個蔡X文與陳X中就是長期的兩手策略，政治詐騙的扮相「一白一黑」；那就是
B.）陳X中真的徹底有專業、人格、精神上的問題且非常嚴重！

如此「非常扭曲、異常獨斷」，即使總X的承諾也不放在眼裡，陳X中對疫苗採購也是如此，對基層人命也是如此，給郭台銘就是靠邊站、對慈濟就是軟釘子，就是態度狀似淡淡軟軟但其實「唯我獨尊、毫不在乎」！
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讓蔡X文以總X之尊「失信」於慈濟，是非同小可的事。
不只是慈濟有非常強大且足以「動搖政治」的基層實力，而是慈濟爭取的民間採購疫苗，背後完全是「民意的強烈期待」。

陳X中邏輯不通、態度倨傲的「繼續卡關」，非但坐實了他在此之前一切對郭台銘、慈濟的所有動作確實就是卡關無誤。
更要緊的是，這一切「疫苗買不到」，果然原來就是「＃不肯買疫苗」！彷彿多一點疫苗進入台灣，就會要陳X中的命！

而且如今責任全都將轉往蔡X文，讓蔡X文成為一個「失信的總X、講話沒用的總X、拿行X院與衛X部完全沒輒的總X」！
面對這樣無端的被自己人「甩鍋且痛砸」，蔡X文難道會就此認命的背負，陳X中幫她無端抹上的這一鍋滿臉「失信」的臭屎？

陳X中的那個深層次或藏存於內心的扭曲，會不會是：
國際疫苗大量進來台灣了，台灣一旦沒有危機了，陳X中主導疫情且每天開記者會有全台灣聽他講話比總X還威風的，「＃他的地位價值就沒了」？！
卡關證嚴上人、打臉蔡X文，今後這會不會是陳X中「終於被換掉」的關鍵導火線？
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陳X仁突然在臉書上又貼了長長一篇，為國X疫苗呼籲、為二期通過EUA粉飾且突兀的臉書文。
配合著他所勢力管轄的國衛院，莫名其妙關於「台灣代工莫德納」煞有其事的荒唐說明。
陳X仁出手的「一個突兀、一個荒唐」，恰好對照著昨天是蔡X文總X直播說明台美TIFA復談中將增列「簡化進口疫苗程序」的主題。

蔡X文從加大動員協調「美日致贈疫苗」開始，隨即承諾放行「台積電、郭台銘民間採購」，一整個對於國X疫苗的態度終於翻轉。
特別是在安排與張雅琴的連線採訪中，直接鬆口了原先七月底施打國X疫苗的強烈企圖只是目標而非絕對，還強調了國X疫苗會以「科學的、國際的標準來處理」。
在各方基本上都已經認為「國X疫苗被丟包了」！民X黨「為了國X疫苗賠掉執政」完全不值！

蔡X文面對台灣基層民意對「缺國際疫苗」的強烈不滿，並且已經完全見諸於民疫調查死亡交叉的支持率，終於讓蔡X文從「扶植國產疫苗」的執迷大夢中初醒，且還主抓回國際疫苗的總體戰略佈局。
眼前這個莫名其妙的陳X仁，到底在發什麼文、搞什麼鬼？
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如今幾乎可以描繪出，蔡X文之前對國X疫苗的「執迷」，是在以陳X仁為主要勢力的包圍薰陶下，以一個「生技立國」的大夢，滲入給了蔡X文「趁著疫情、快速扶植國X疫苗」的扭曲價值。
陳X仁雖是流行病學專家，但他過往在處理B型肝炎、癌症乃至輻射屋調查的專業成績中，與國外頂尖專家同樣並沒有這次新冠病毒「國際疫情蔓延」的經驗與能力。
陳X仁所著眼的「疫苗」，甚至「國X自製疫苗能力」的總方向，嚴格來說並沒有錯。

但他最大的毛病與問題是：他太過一味一意的執著於國X疫苗而明顯「排斥排擠國際疫苗採購」！，同時還甚且想透過國際上總體未定的二期實驗「緊急授權強渡關山」！這些完全是「燒了腦、紅了眼」。

在陳X仁歷來相挺國X疫苗的過往發言中，絕口不提實驗中或不成熟的疫苗「＃可能對民眾造成的傷害」！對於疫苗三期實驗的「科學性與道德性」也徹底無視且一句不提！
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這種同樣「無視人命安危」全然堪稱是一種「道德上的偏頗與扭曲」，卻難以想像的出現在過去以「虔誠教徒」而知名的陳X仁身上？！
陳X仁此刻淪喪於一個關於國X疫苗「風險」與「責任」的執著扭曲，幾乎已經來到一個教徒需要被「驅魔」的程度了！

如今在面對蔡X文總X明顯「態度轉向」之際，陳X仁竟又再度強力呼籲，他的這篇臉書文究竟是對大眾民間，還是其實是對蔡X文的直指呼籲「回頭是岸」？

再加上國X院公開發佈了「台灣代工莫德納」的消息，非常荒謬可笑到一個大外行。
國X院自稱可以出面「整合」多方資源，甚至畫大餅說，可望迅速在明年完成每年3億劑莫德納疫苗的代工？！
仔細看陳X仁所屬的國X院的全篇發言內容，壓根完全不懂一個生技代工廠所有涉及「資本化、工廠化、製程技術、量產工藝」的一切的一切。
包括國X院出面說明的傢伙，全然就是滿臉一副標準「不知天高地厚的、井底之蛙的」專家學者嘴臉，誤以為一切可以輕易「搞一稿、弄一弄」代工疫苗就出來了的天真無知。
陳X仁直屬的徒子徒孫們，就是這等三流的貨色水平？
果然整個在他帶領下的國X疫苗扶植團隊，就是一個「夢幻」團隊的八流貨色。
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於是如今正在以一種「水落石出」的態勢，你我可以慎重瞄準觀察的是：
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1.）台灣整個防疫體系、疫苗採購的主要決策，真的完全有「鬼」？
到現在一切都還是那麼多，到處莫名其妙且荒腔走板的決策，原來搞了半天就是由陳X中、陳X仁這兩位「獨斷、扭曲」人格的帶領團隊至今也至此？
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2.）蔡X文在政府防疫的權力決策架構上，全然只是「花瓶」？
總X府負責的只有國際疫苗的「乞討」與基層民意不滿的「被罵」，蔡X文既叫不動行政院與底下的衛X部，也完全拿他們沒輒？
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3.）除了蔡X文與總X府，民X黨黨團與立X院是「承擔」基層民意不滿的主要第一線，民X黨內部對基層不滿與執政危機真不擔心？
過去由民X黨所動員的立委封殺「3+11」各路法案，乃至網軍側翼發動配合的各種砍殺，究竟是每天協調通達繞著陳X中的意志？還是基本由行政院丁X銘主導發動？
蔡X文已經數次要求網軍「自制」，究竟是她的「反串」認知作戰，還是連蔡X文也對黨部、行X院的網軍也無能為力？
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4.）陳X中繼續「卡關」慈濟的事件，慈濟將會放棄或如何繼續挺進？
證嚴上人下一步會不會「公開講話」，再次向X府呼籲甚至叫板？慈濟為了台灣芸芸眾生欠缺疫苗的處境危機，會是像佛光山那般終於退居三舍，還是如郭台銘那般非買到不可？
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5.）陳X中針對屏東地區「放棄原則、廣行普篩」果然還是只是「假動作」而已。
普篩站施打疫苗動線混亂，群眾毫無章法；屏東幾個村的普篩竟然也就只是「快篩一次」，而不是面對Delta變種病毒的各國均採「多次PCR」的等級。
陳X中「拒絕普篩、不肯多買疫苗」如此頑劣堅持，是不是一年多來歷經了神壇簇擁地位到如今人人咒罵，陳X中的精神其實已經出問題了。
而他正在更加一意孤行、連總X也不放在眼裡的，將台灣帶入「疫情更加失控、民間黑數遍布、粉飾疫情數字」的絕對危險境地？

#內文OOXX實為不得不的修改請尚智兄見諒😘

各大政黨系統都有花錢組網軍，也曾有行銷公司向新黨推銷，稱可仿造柯P網軍運作模式，專業網軍一個人養多個帳號，不同帳號經營不同社群，需要時即同步散發相同訊息，即能達成眾口鑠金、曾參殺人的效果，但郁主席不愛搞這套，最後沒採用。



養網軍帶風向本也無可厚非，但涉及以下兩者，就有不法侵害他人名譽，或危害社會秩序之虞：第一，利用政府公部門資源，用納稅人錢養私人網軍，為非公眾利益服務；第二，散布無法證明為真之消息，簡單講就是俗稱的假新聞。



荒謬的是，民進黨政府不斷渲染境外勢力操作假新聞，企圖用反滲透法強化反中意識，或以社會秩序維護法頻繁法辦一般網路小民個體戶，實際上是在搞綠色恐怖。至於真正有組織化、具任務分工的專業網軍部隊，卻因缺乏具體法條依據，可以輕鬆從個人找斷點，就如北檢查辦楊蕙如案，從一開始就設定只到楊蕙如止血。



為了明確化境內網軍散布假消息、破壞社會秩序的管制規範，新黨已草擬「反網路霸凌法」專法，只要一進立法院就優先推動立法，針對利用公部門資源、對未成年人加害、連續慣犯者加重其刑。



在此也要呼籲大家，今天民進黨可以一二再、再而三利用網軍獲得選舉紅利，選民意志不堅正是關鍵，才會風吹兩邊倒，跟著「風向」跑！幸好這次老天開眼，揭露綠營網軍運作內幕，才讓我們知道蔡英文口中網路輿論造成的危害，源頭根本不是什麼大陸勢力，而是民進黨自己人養肥的網軍！這真是讓我想起《妙法蓮華經觀世音菩薩普門品》中的一句話：「咒詛諸毒藥......還著於本人。」民進黨平常動不動詛咒給別人死，現在終於報應己身了！

#反網路霸凌法

#咒詛諸毒藥還著於本人

#政黨票請投新黨