關於 懺魂曲 ，我們在網路上蒐集到這些相關的討論、資訊與評價

［交易•生意......］
......九哥長得這麼美，又是個大好人，她真心不希望他變成中年油膩大叔，氣質也太不搭了。
　　狐九強押著山上土包子小寶圓進了蘋果旗艦店，硬是給她搭配了手機、平板、筆電三件式。
　　寶圓看著上頭資費方案和價格，覺得自己的靈魂都快驚得昇天了。
　　接近二十萬台幣……賣了她，不，是恐怕賣了整座道觀的土地也還不起啊！
　　「九哥，不不不用了。」她心驚肉跳，小身子拼命往後縮，只差沒伺機奪門而出了。「我我我真的不需要……我也買不起……」
　　「就當妳預支薪水。」
　　「我不要預支薪水。」她欲哭無淚，缺錢的窮鬼總算找到了反抗『強權』的勇氣，手努力抓著玻璃櫃台邊緣，抵死不從。
　　──只要她不拿出雙證件，她就不必欠下巨債！
　　「妳能不能有點出息？」
　　「不能！」
　　唷！居然長出膽子來跟他唧唧歪歪了？
　　狐九今天就非跟她耗上了，修長指尖輕輕點了點她的眉心，寶圓一時間自己居然被點了穴一樣動彈不得，只能眼睜睜看著他慢條斯理地探手入她的手工揹袋，拿出她用到褪色的菜市場小皮夾，嘖了一聲……這才抽出她的身分證和健保卡。
　　然後連同自己的黑卡一同遞到電信櫃台小姐手中。
　　「刷我的卡。」
　　「好的。」電信櫃台小姐紅著臉，笑得格外嬌媚。
　　半個小時後，寶圓頭上滿是憂鬱的蘑菇雲……垂頭喪氣腳步沉重地走出了旗艦店。
　　短短不到四十五分鐘，她就揹上了二十萬的債務，還有每個月1999元加上網吃到飽的電信資費。
　　人生何其艱難，她道行淺薄，現在還物慾纏身（？）……眼看著距離得道之日已經越來越遙遠了嗚。
　　狐九高大修長的身子緩慢慵懶地走在她身後，憋笑得肚子有些痛。
　　──天快黑了，晚霞在高樓林立的繁華台中市被大廈們遮擋了大半，取而代之的璀璨是滿市燈火如繁星鋪地。
　　寶圓卻沒有看夜景的心情，她只想龜縮回她山上的道觀裡抱著祖師爺的金身好好嚎啕懺悔一頓……
　　狐九惡趣味地一點也不想提前告訴她，今天所有的3C產品是自己送她這個『小輩』的見面禮，反正以這丫頭憨厚駑鈍老實固執的性子，恐怕還是堅持要還債。
　　──且先讓她再自己提心吊膽、如芒在背一陣子，最後再讓她清楚感受到，什麼叫『跟著九哥有肉吃』！
「別苦著張臉，本來臉都夠小夠圓，再皺下去要從肉包變成小籠包了。」他長腿兩步就追上了她，大手在她頭上一陣亂搓。
　　寶圓頭上圓圓的可愛髮髻被他手掌揉得東倒西歪，還鬆鬆垮垮炸出了幾根呆毛。
　　「喔。」她已經自暴自棄地接收下這筆巨債了，嘆氣。
　　「想開點，要得道豈有那麼輕鬆？偷雞也要蝕把米，妳想上網查資料幫那小男孩，難道不需要付出點代價？」
　　「……」
　　不知道為什麼，聽他這樣說，寶圓突然受到激勵了，灰撲撲的小臉頓時亮了起來。
　　「那……」她有點扭捏，肉痛地小小聲道：「還是太貴了，我可以不用買到蘋果的，而且我看那XX品牌學生方案上網吃到飽只要499也挺好……」
　　「妳是學生嗎？考上大學了嗎？」
　　寶圓當場又被捅刀，啞口無言。
　　「不然……好像……也有上班族優惠方案。」她還想做最後徒勞無功的垂死掙扎。
　　「妳有企業員工證？」
　　「……嘸。」
　　狐九俊美妖嬈的臉龐高高昂起，愉悅勝利地拎著小跟班的後領，又將之塞進了超跑。
　　寶圓又被狐九載去吃了一頓美味至極但看著就很昂貴的餐廳，她已經破罐子破摔了，埋頭把港式百菇炒伊麵扒進嘴裡，鼓著腮幫子一嚼一嚼，就像要過冬的倉鼠在幫自己屯糧。
　　狐九修長如玉的大手優雅地夾著蝦球吃著，見她專心賣力地近乎虔誠地把每根金黃捲曲麵條和每一只香菇蘑菇草菇片，一絲不苟半點不漏地全塞嘴裡，還珍惜地用湯匙刮起盤底剩下的一點點醬汁，心滿意足地舔掉。
　　他瞧著興味濃厚，忍不住招手請服務生又點了兩道素食港點和一盅藥燉猴頭菇湯。
　　「吃。」他簡短地命令。
　　她一呆，看著香噴噴的港點和燉湯。
　　「別看了，這頓我請。」
　　寶圓心一鬆，可又很不好意思地囁嚅。「那、那等我賺錢了，換我請九哥您吧！」
　　「嗯。」他高傲地應允了。
　　「謝謝九哥。」她開開心心地又吃將起來。
　　狐九沒有察覺當自己注視著她吃飯的模樣時，眼神竟有著異樣的溫柔和……熟悉懷念感。
　　　　　＆　　　＆　　　＆
　　台北　某大樓最高層
　　一個銀髮胖胖美國大叔笑吟吟地坐在真皮沙發上，身後的數名高大壯碩白人保鑣殺氣騰騰地護守在他身後。
　　坐在他對面的是個瘦削優雅的東方老人，身後是一對美麗的雙胞胎姊妹花，身著藍色唐衫和黑寬褲，頸項帶著神秘古樸的銀項圈，彷彿兩只精緻的彩瓷娃娃。
　　「陳老，那些資料都看過了吧？」胖胖美國大叔笑容親切，用著彆扭的中文問。「你考慮得如何？」
　　陳老端起了茶，目光低垂。「史密斯先生，你該知道，令祖父和我父親之間的契約，在當年履約後就失效了。」
　　「我知道，但我們今日不談舊日長輩情誼，我們單純只談生意。」史密斯先生微笑。
　　陳老蒼眉抬也未抬，只注視著手中這碗名家所造的釉裡紅茶碗。
　　剔透薄如紅玉的茶碗裝盛著最上等的烏龍茶湯……
　　紅艷相映，恍若朱血。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#我需要去修行嗎

很多來算命的朋友都會問一個問題「我是不是應該要修？」有這個問題的人，大都人生比較不順遂，然後在宮廟拜拜時有人順便告訴他，要修才會順。

通常大家的認知的修行都是要吃素 #誦經🙏、禮佛拜懺、打坐🧘‍♂️靈動，或是從事公益慈善活動…..。這些行為活動能讓心緒冷靜，專注平靜，也能激活血清素，讓焦慮和緩下來，可以理性的繼續面對人生。

但每個人的個性及條件不同，更簡易又符合現代人的作為，建議可以 #將過去你認為對的行為模式時時優化調整成現代人的思維路徑，跟大家理性溝通，也讓工作效率提升，利益眾生，就不會讓自己陷入小人捅刀🔪的困境，因為正能量的表現能讓長官及貴人引薦更好的機會！

有幾個 #紫微斗數 的星曜與修行是有相關的，如命宮、遷移宮、身宮、福德宮有1. 心善溫和的，如：天機、天梁、天同、太陰。2. 華蓋，代表與仙佛有緣。3. 武曲、七殺、破軍、貪狼、廉貞，這些星曜碰上化忌、擎羊、陀羅、火星、鈴星，4. 以上這些星曜再遇到地空地劫，那麽，在人生的道路上容易碰上衰事連連，到後來一事無成，繁華落盡一場空。

至於要不要遁入空門修行，端看個人的決定。我認為，很多修行不是拋家棄子不顧一切一意孤行，而是要有薪水收入，顧好生活，再來參與再來提升靈魂層次。

#修行就是理性及智慧的提升
#心存善念也是一種修行

#紫微命理果逸老師
#命名取名
#風水堪輿
#嫁娶合婚擇日
#五行開運礦石手串
#結界咒
#去掉你所有不好的霉運
#讓你旺上加旺
#還你一個乾淨的心靈

(如聽了禁播歌曲有不適的話 請立即停止播放!)
這次的都市傳說是觀眾留言想看的主題!
讓希露弟弟試聽世界禁播歌曲
沒想到途中竟意外發生異常現象！？

1.《懺魂曲》
2.《第十三雙眼睛》
3.《憂鬱的星期天》

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實測主人不在家 狗狗會在家幹麻？竟意外錄下驚人畫面！？『愛犬反應超感人』
https://www.youtube.com/watch?v=x-qBg7yV6Ck&t=8s

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#寵物發燒1 #都市傳說 #狗狗聽禁播歌曲

#暗網 #恐怖真人真事 #HenHenTV奇異世界-37
十個暗網的恐怖真人真事，我應該不會再做暗網的影片了～HenHenTV奇異世界-37
各位大家好，歡迎來到HenHenTV的奇異世界，我是Tommy。
大家有聽過暗網吧？什麼？網絡也有分明和暗？是的！我們日常可以用正常的搜尋器可以找到的網頁，都是明網或者叫Clearnet，但是那只是全世界的網頁10%不到，那其他就是有加密的網頁，和一些犯法，或是一些機密文件，是需要特別的搜尋器TOR洋蔥路由器才可以進入，
最初暗網成立的初衷是為了讓軍方和政府官員可以匿名在網絡世界裡面，你們也知道上網的時候，每個人都有所謂的IP，IP就好像是你在網絡世界的名字一樣，知道你來自那個國家，什麼地方，什麼民族等等。但是如果用來TOR，你的IP會一直更換，簡單來說你就是隱形在網絡世界裡面。
那為什麼這些官用的瀏覽器會開放給大眾呢？這是TOR創辦人Roger Dingledine說的：如果要政府部門的官員完全匿名在網絡世界裡面，就必須公開給大眾，這樣才能達成真正的隱形，不然你就是說給人們聽，凡是IP裡面有。Onion都是來自CIA，FBI，軍方，那很容易防範啊！所以才會公開給大眾，讓人人都可以匿名上暗網。
當沒有人知道你是誰的時候，人性的黑暗就會出現，暗網並不可怕，可怕的是人性黑暗的一面。
大家準備好進入暗網的黑暗嗎？
第一： 獵殺人類的網站
這個網站需要付費才可以觀看，在暗網的世界不收現金，收的只有bitcoin比特幣而已，那這些人付費為了看什麼呢？答案是人類，只要你肯付錢，你可以決定一個人的死活，可以選擇用不同的武器，方法去殺死獵物，而這些獵物就是在世界失踪的人口，有些是第三國家的人，或是一些難民，獵人遊戲位於新幾內亞，除了獵殺之外，還可以折磨，或是讓他們互相殘殺。。。恐怖的並不是這個遊戲，而是有很多富豪有著這些癖好。
第二： 紅色房間
聽說是由伊斯蘭國的其中一個收入來源就是這個紅色房間，那究竟是要看什麼呢？答案是直播殺人秀，也是一樣要收費的，才可以進入這個紅色房間，看得就是他們如何去虐待戰俘，慢慢的讓他們受盡折磨過後才死去，須知的有人看才會有人做，他們就是針對世界上有這些虐殺癖好的人，
第三：絲綢之路
那如果在明網就是好像是網上購物一樣，在暗網裡面什麼東西都可以買，包括假護照，毒品，槍支和其他違法的東西，當然暗網裡面也是充滿駭客和騙子，有時往往給你錢就消失了。不過這個絲綢之路的創辦人已經被FBI抓了，但是現在有更多的版本的絲綢之路出現在暗網，如果每個人都是匿名的，所以在暗網裡面誰也不能相信。
第四： 僱傭殺手網站
要殺一個人的費用可能只需要1萬美金，而且還可以要求不同的死法，這裡好像是工作中介所一樣，還會有殺手自我介紹，經驗和殺人的次數等等，但是這裡也有規定不殺兒童，而且十大國家的政客也不接。
第五：殘酷暗網洋蔥維基
在暗網如果要找虐待人的網站數不勝數，更何況是虐待動物的網站？這種網站並不是以直播的方式，而是上傳影片供其他人下載虐殺小動物的影片。其中一個最著名的就是一名華裔女子用高跟鞋踩死小貓的影片，還有的就是炸開天竺鼠等等變態的影片，這種變態的人往往都是有反社會人格，並且會在虐待人禍小動物當中找到快感，因為當她可以掌控其他動物生死大權時，才會覺得自己高人一等。這些人實在有夠變態的

第六：雛妓網
大家可能不知道什麼叫雛妓女，簡單來說就是未成年的兒童進行性交易的網站，而且還有這方面的色情影片供那些有戀童癖的人下載，馬的！將心比心啦～如果別人對你的女兒做這樣的事情，你會怎樣？更無恥的是，在上面竟然也有父親對女兒做這種事的影片。我真的不知道該說些什麼了！
第七：邪教的網站
在暗網裡面也有很多邪教組織在這裡宣揚他們的宗教，因而招募會員，甚至是教唆他人犯罪或是自殺，以前曾有過邪教叫人民殿堂，在教主下令之下，全體教徒大概900多人集體自殺或是殺害自己的家人和兒女等等。或者是天堂之門也是教主和眾教徒集體自殺等等的事件。這些邪教真的是害人不淺。
第八：魔鬼的歌曲
很多在明網不能播放的禁曲，在暗網裡面都可以找到，例如好像是懺魂曲Deliver me，第13雙眼睛 13pair of eyes 還有黑色星期日 Gloomy Sunday，大部分都是宣揚撒旦的歌曲，或者讓人有自殺傾向的歌曲，像是Gloomy Sunday，原曲其實是匈牙利的歌曲，就聽說有百多人因為這首歌曲而自殺，但是他們如何知道這些數字呢？不過現在在Youtube也可以找到有些歌曲了。還有一個就是卡農D小調的被詛咒的禁曲，我會做另外一個影片來解釋。
第九：死亡影片的下載網站
這裡供大家下載世界各地的人在死亡前拍攝到的影片，有些是意外，有些事自殺，等等一些看了你應該睡不著的影片，我不知道那些人看這些影片的動機是什麼，可能是在看這些恐怖的死亡影片才可以找到他們的快感？
第十：恐怖的人體實驗
有個網站叫做綠色球 Green ball，這些實驗影片都是對於人體所做的實驗，而且那些人們都不是自願來的，有些是被綁架而來，有些事流浪漢，而且實驗並不是為了什麼學術性的，而是純粹是虐待他們至死為止，他們把他們浸泡在黑色的腐蝕性液體裡面，那些人還活著的，只不過這真的是生不如死。
聽了這麼多殘酷和黑暗的故事，心理面的確有點沉重，在黑暗和無法律底線下，人可以是那麼的恐怖黑暗和變態，在這些黑暗深處，是否還有更恐怖的故事呢？
好啦～今天的影片就到這裡，再次呼籲大家沒事就不要去逛暗網，下一集我就會說51區和外星人的故事，這也和暗網有著密切的關係。好啦～我們下個奇異世界見，Bye Bye