關於 民 視 台灣 number one ，我們在網路上蒐集到這些相關的討論、資訊與評價

敬 自由 / 柳根榮

信仰，是很多人的力量來源。
不同的信仰，在台灣都能給人力量。
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來自緬甸的柳根榮阿訇(音：轟，意：教長)
在台灣宣揚伊斯蘭的教義
也見證了在台灣，各個宗教能夠相互尊重
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外交部在今年聯合國推案影片《敬 自由》中
我們請柳根榮阿訇說出他的心聲
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『因爲信仰而擔心、懼怕
甚至遭受各種迫害
是人類史上長存的哀痛
台灣選擇成為一個相互尊重
一起前往亮光起點的地方
穆斯林人數雖然不多
但在這裡很受到尊重』
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如果聯合國的重要任務之一是要讓國家尊重人民的權利
台灣的夥伴價值值得聯合國重視。
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在此感謝：
柳根榮阿訇

To Freedom / Abdullah Liu

People often draw strength from their faith and in Taiwan your access to this strength is protected, regardless of which creed you subscribe to.

Abdullah Liu is an Imam from Myanmar who spreads the teachings of Islam here and has borne witness to how the different faith groups on this island respect one another.

The Ministry of Foreign Affairs of Taiwan featured Liu in our #UNGA76 campaign video, “To Freedom,” this year, in which he shared the following reflection:

"Being worried or scared due to your faith, even undergoing all sorts of persecution, has been an ever-present sorrow in human history. Here, they decided to become a place from which to come into the light together with mutual respect. Although we Muslims are few in number, here we are truly respected."

If the UN states part of its mission as encouraging countries around the world to respect the rights of their people, Taiwan's vision of global partnership can serve as a valuable reference.

#UNGA76
#HearTaiwan
#WorkingTogether
#FreedomForAll
#UNGlobalGoals
#TaiwanCanHelp
#RespectTheRightsOfPeople

[玄天上帝]

玄天上帝為台灣常見的道教神明之一。玄天上帝是中國明朝的護國神明，也是中國武當山上的主神。他被視為北極星的化身，是屬於自然崇拜演變出來的神祇，也是統理北方的神明。北方在五行中屬水，所以也能管理海上的事務。北方代表星宿為玄武，玄武的形象為龜和蛇，正是玄上帝腳下所踩踏的生物。

另外在民間傳說中，玄天上帝原本是個屠夫，因為受到觀世音菩薩的指點，深覺自己因屠宰動物罪孽深重，所以切腹取出腸胃丟入河中洗滌自己的罪孽，因此而得道升天成為玄天上帝。但之後在河中的腸和胃分別變成龜精和蛇精，並在人間作亂，於是玄天上帝向呂洞賓借劍，收伏二精並踩踏於腳底。也因為這則民間傳說玄天上帝又被視為屠宰業的守護神。

關於這個傳說另外一種揣測是因為玄天上帝是明朝的守護神，清朝為了將玄天上帝信仰淡化所以才有了屠夫化身的說法。

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[Xuántiān Shàngdì]

Xuántiān Shàngdì is one of the most commonly seen Taoist deities in Taiwan. Since the usurping Yongle Emperor of the Ming dynasty claimed to receive the divine assistance of Xuanwu during his successful Jingnan Campaign against his nephew, he had a number of Taoist monasteries constructed in the Wudang Mountains of Hubei, where Xuanwu allegedly attained immortality.

He is also treated as the metaphor of the North Star as the deity of natural worshipping. Great Deity of the Northern Peak, one of the cosmological "Five Forms of the Highest Deity"

As one of the five forms of cosmological representations, north significance water, therefore it makes Xuántiān Shàngdì capable of being in charge of sea affairs. Also, the representations of the north constellation happen to be the black tortoise or black turtle. As one of the Four Symbols of the Chinese constellations. It is usually depicted as a turtle entwined together with a snake, and these animals happen to be the ones Xuántiān Shàngdì is stepping on.

In folklore tail, Xuántiān Shàngdì was originally a butcher and the goddess Guanyin showed him his sins. To redeem his sins, he dug out his own stomach and intestines and washed them in the river. Because of that, he then became immortal ascended to heaven with the title of Xuántiān Shàngdì.

After he became an immortal, his stomach and intestines absorbed the essence of the earth. His viscera transformed into a demonic turtle and a demonic snake, who started to hurt people. No one could subdue the demonic animals. Eventually, Xuanwu returned to earth and he borrowed the sword from Lü Dongbin to subdue them. After defeating them, he later used them as his subordinates. Due to this folklore tail, Xuántiān Shàngdì is also treated as a patron god of slaughter industry.

Another speculation about this folklore tail is that because Xuántiān Shàngdì is the guardian god of Ming dynasty, and Ching dynasty wanted to weaken the gasp of the Xuántiān Shàngdì belief so had the story of the butcher transform made up.

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#artist #art #illustration #原創 #插畫 #藝術 #台灣 #taiwan #道教 #廟 #民俗 #Taoist #digitalpainting #digitalart #台灣神明 #陣頭 #乩童 #宮廟 #台灣插畫 #玄天上帝 #taiwanfolklore #北極星 #屠夫 #北極殿 #玄武大帝 #上帝爺公 #海神 #玄武 #蘆洲受玄宮 #元帝廟

Ct值：解除隔離的參考值
摘要～～

現行標準：
台灣2019冠狀病毒疾病（武漢肺炎，COVID-19 ）陽性基準為核酸檢驗循環閾值（Ct值）35以下，35以上則是陰性。確診者若要解除隔離，必須連續2次陰性。但此疾病感染晚期處於時陰時陽狀態，可能驗到病毒的屍體，早無傳染力，但仍無法解除隔離。
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可能改變為：
疫情指揮中心專家諮詢小組日前決議，未來確診者檢驗1次陰性加1次核酸檢驗Ct值34以上或2次Ct值34以上，就可解除隔離，待指揮官陳時中拍板。(12/29/2020)

~~ 說明~~
Ct值：從病毒複製次數，判斷病毒含量高低
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一般 PCR 的原理是，靠著探針偵測設定的遺傳目標序列，接著經歷升溫、降溫的循環，將目標不斷複製放大，直到能夠判斷訊號。判斷陽性的標準，英文稱作「cycle threshold （Ct） value」，本文之後都寫作「Ct值」，例如，若循環 35 次後能識別目標存在，Ct值便是 35。

通常樣本內的病毒含量愈高，複製愈少次，便足以判斷陽性。舉例來說，原始量多只需 20 次，便能放大到超過足夠的量；原始量低需要到 35 次，才能放大到有存在感。
Ct值設定的高，漏網之魚能減少，但是偽陽性也會增加；反過來，Ct值設定低能減少偽陽性，不過偽陰性就會變多。
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美國、日本等許多國家，通常將 Ct 值標準設定在 40，也就是循環 40 次以後能偵測到訊號，便視為陽性；此一標準比較寬鬆，病毒量極低仍會被辨識為陽性，甚至根本沒有病毒的檢測者，被誤判偽陽性的機率也會比較高。

一項研究調查 3790 位感染者的樣本，發現 Ct值如果在 25 以下，有 70% 能在體外養出病毒，意謂很可能有傳染能力；Ct值 30 則劇烈降低到 20%；Ct值超過 35 的樣本，只剩 3% 還有活病毒。由此推論 Ct值超過 35 的感染者，不是說完全不可能散播活病毒，但是仍能傳染的機率應該非常低。
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新冠肺炎的出院標準，到底怎樣才是正確的？

只要是醫學，就牽扯到每個人的差異性，和病況發展的不確定，所以沒有『絕對的安全』這件事，只有『我們願意承擔多少風險』和『醫學證據支持我們到什麼程度』的天平。

今年4月時德國刊在Natural的病毒學就告訴我們：
8天之後的超高病毒量完全養不出活病毒，無傳染力！！

5月時候WHO也修改了確診者解隔離建議標準：

由1月的二採陰改成10+3（發病後10天+3天無症狀）

新加坡也在5月時後立刻修改21+7標準(只須隔離21天，家中休息7天)回上班崗位

這是患者的人權問題，我們身在太乾淨的台灣，所以很少去思考家人朋友或自己若被確診，將遭受的待遇，忘記去同理。

11/19 Lencet microbe整理了全世界79篇病毒學研究，共5340人。明確告訴我們：

發病後9天，既使病毒量非常的高，但完全培養不出活病毒，可是病毒脫落期可以長達83天！

目前我們希望出院標準能針對病毒學研究，來訂定。

民眾對『確診』這詞的很容易過度反應，事實上只有『剛確診有傳染力』才需要緊張。

資料來源：
http://newcongress.tw/?p=20870
https://www.facebook.com/omio.weng/posts/4359624537388315

延伸閱讀：
1. Your Coronavirus Test Is Positive. Maybe It Shouldn’t Be
2. One number could help reveal how infectious a COVID-19 patient is. Should test results include it?
3. Correlation between 3790 qPCR positives samples and positive cell cultures including 1941 SARS-CoV-2 isolates