關於 高王觀世音心咒 ，我們在網路上蒐集到這些相關的討論、資訊與評價

《「拴馬索」——念珠之功德與作用之四 - 二 》
　
最早我會使用青金石，也是受一位老和尚影響所及，因為這位老和尚本身就是修持藥師法門。據他所說，他是在年輕的時候在五台山受到一位中國唐密的阿闍黎傳授，因此他就持誦至今，從未停輟過，主要是因為他一生中受到藥師佛的感召極多，因此他深信不疑。他來台灣之後，自己也曾開壇傳授唐密的諸多法門，例如準提觀音菩薩、千手千眼觀世音、大隨求觀音、穢跡金剛……等，據老和尚所說，過去在中國所常住的那間廟是傳承自唐代惠果阿闍黎的傳承。惠果是真言宗極重要的祖師，惠果極小的時候就受學於不空大師的傳承，而得到阿闍黎的位階。
　
講到真言宗的傳承，可以源自於印度的善無畏大師以及金剛智大師，在中國之所以會普傳開來，也是由於這幾位印度的高僧，原本是奉中國皇帝指示翻譯經典，進而遭逢到旱災或有流行性的諸疫時，他們一登壇立刻滂沱大雨如注般傾瀉不已。當朝皇帝也因為這幾位高僧所顯現的神蹟，令他們信服而祈求為其灌頂也是時而有之，可見唐密在當時是連皇帝都極為重視的信仰。尤其不空大師更是受人矚目的唐密大師，唐朝的三位君王幾乎都皈命於他座下，尤其唐玄宗對於不空大師更是推崇有加，原因是玄宗當政的時候，幾乎國家在有難時，不空只要一設壇，無不感應道交，尤其幾乎只要不空主壇，皆是求風得風，求雨得雨，為此唐玄宗還特地幫不空訂製了一套紫色袈裟。中國歷代以來，都用紫做為最高規格的敬意，因此在幾次求雨的儀式中，隨修隨下的功力讓唐玄宗不覺愈發尊敬，因此乃御賜紫色袈裟一套，象徵身分的顯貴，從此之後，不空的身分自然也隨即遷喬出谷，赫奕逾常，唐玄宗還特別給予「智藏」的尊稱。由於唐密的高僧幾乎都是由皇室所供養，因此一般平民百姓無法承襲法脈，所以在唐朝的時候唐密是只限於皇親貴冑所能修學的法門。
　
唐密究竟有多厲害，根據早期傳授我穢跡金剛的老和尚所言，過去的穢跡金剛真言曾經被隱藏十二個字。因為唐代時候有許多修持此咒的神異事蹟，最後連當朝的皇帝也親聞此事，因此心想如果這麼厲害是否會影響到江山王位，所以便召請了一位專修穢跡金剛有成的僧人，沒想這一和尚一持咒，整個宮殿完全化空，只剩下皇帝和這位出家人，這皇帝心中乍驚之下做了決定，命人把原本四十幾個咒字刪去部分再傳世……不管事實如何，早先我受持穢跡金剛咒時，原本已經先持滿準提咒不知凡幾，過往在老和尚派系傳承下，凡授持此咒者起碼準提咒要先持滿五百萬遍做為加行，並且要受過菩薩戒者方可傳授，但手印不可妄傳。我所知道過去認識過一位還俗的阿闍黎，據他所說，清末在鼓山寺廟中的後山各有不同洞穴及關房，關房中所修僧眾皆是雜密行者，有的專修尊勝佛母，有的專修準提法，也有的專持大悲咒，亦有以藥師行門為主之行者，如前面所言，我所認識的專修藥師法門的老和尚便是如此。
　
老和尚手上的那串專修藥師法門的青金石乍看之下極為吸睛，整串念珠用深藍色的線穿過，每一顆青藍色的念珠上點綴著如星辰般黃金斑點，既神秘又耀眼，這是我初次對青金石的印象。由於受法於這位老和尚的緣故，之後便不斷地尋找有無類似的青金石念珠，但當時那個年代台灣修藥師法門的並不多，即便少數幾位知道藥師法門的修行人也大都只知拜拜藥師懺，唸唸《藥師經》，或者持誦藥師琉璃光如來聖號，更遑論顧及所持念珠。
　
老和尚當時說根據所修本尊不同，所持的念珠也有所講究，藥師佛既屬於東方淨土，東方又屬於金剛部，所修的主尊身體皆屬藍色，因此，若要圓滿能有一條藍色念珠會更殊勝，後來，皇天不負苦心人，終於在林森北路當時有整條街都在賣珊瑚的店中找到了青金石，青金石其實價錢也不貴，當時挑了串一百零八顆九公厘青金石當作念珠，老闆也很幫忙，從箱中打開了一整箱成串的青金石，從上百串原珠中我挑選了最藍色的念珠，這種蔚藍色為底點綴著金光閃閃的石頭，在古代是波斯帝國極為寶貴的寶石，據說蘊藏著一股神秘又無法探測的能量，那種藍就如同透悟報身佛本身的湛藍，開顯明朗中給人一種身、口、意寧靜的感覺，有時握在手中冥想時又恍如置身於浩瀚無垠深藍色的星河中……青金石念珠也曾經伴隨過我一段波瀾不驚、海晏平靜的生活，並且也感受到藥師佛不可思議的加持佛力，印象極為深刻，七〇年代在我主持的一處講堂，由於大樓他戶夜晚受祝融之災，一剎那間整棟大樓皆受波及，但奇妙的是唯獨講堂絲毫不受牽擾，不但毫髮未損更無珠破玉碎之相，當日有值班佛堂數位同修親眼所見，只看樓下火舌直往上一層樓闖進，而佛堂只有火燒過後之煙霧，人員全皆平安，這全皆仰仗佛堂所供藥師佛之威神力庇蔭之故……。（未完待續）
　
王薀老師
　
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野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

Q1 - 00:28m
李師父，一個人如何改變心態，學習放下？
Master Lee, ??? how does one change the mindset ?
To learn to let go

•

Q2 - 02:57m
改變自身習性和心態是否可以改命，推翻八字忌神？
您可曾遇過成功做到的人？他們又花了多少時間做到？

A friend of mine once shared if one changed his habit/mindset completely for good can change his destiny , it is like the elements in his bazi will also sort of change in a way as well (unfavourable to favourable elements), is that true? In your course of work, have you encountered personally any life examples of those who change their destiny completely for the good and how long did they take to change?

•

Q3 - 05:53m
我能知道我的桃花在哪裡嗎？
Can I know where is my Peach Blossom Luck for making more money?

•

Q4 - 07:59m
季謙老師下午好,，想感謝您上次介紹的高王觀世音真經。 最近，我有開始多念的習慣... 去到哪裡念到哪裡，在地鐵也有默念。我覺得持戒真的容易多了，雜念和負面的情緒減少很多。
我的問題是
1) 念經或念佛咒能夠減輕大運或流年/流月的不良影響嗎?
2) 衛塞節要來臨了, 我們怎麼在這天累積多一點功德?
感謝季謙老師特地抽出時間為大家解答。

Good afternoon, Teacher Ji Qian. Thank you for introducing High King Avalokiteśvara Sutra previously. Recently, I began the habit of reciting it more. Wherever I go, I would be reciting it and would recite it silently in the MRT. I find it easier to observe the precepts and my distracting and negative thoughts have greatly reduced.
My questions are:
1) Can reciting sutras or mantras reduce the negative impact on our luck pillars, annual or monthly luck?
2) Vesak Day is coming. What can we do on this day to accumulate more merits?
Thank you to Teacher Ji Qian for taking the time to answer our questions.

•

Q5 - 13:50m
阿彌陀佛師姐。請問我能怎樣做才可以約你算八字？我可以等，我也很想改自己命。謝謝。
Amitabha, Dharma Sister, may I know how can I make an appointment for you to analyse my Bazi? I can wait. I really wish to change my life. Thank you.

_______________________________


阿彌陀佛，你好！我是李季謙，來自新加坡的風水命理師。我將我的一生貢獻於弘揚佛法和中華玄學。這過程曲折離奇，卻也充滿了許多人生的領悟。

通過我的影音與寫作，盼你也能夠突破自己命運的束縛，真正活得精彩。


我命在我，不在天。人生長短無所謂，最重要的是活得有價值，有貢獻。



??‍? 服務諮詢 ：

https://qianyu.sg/consultations/?lang=zh-hant

聯絡我：

https://qianyu.sg/contact-us/?lang=zh-hant


***********


Hi, I am Lee Ji Qian, a Chinese Metaphysics practitioner from Singapore. This journey in propagating Buddhism and Chinese Metaphysics has been full of hard knocks and exciting discoveries. 


Through my videos and writing, I hope to share my journey with you. So that you too can break free from the limits of your destiny and truly live a life you can call fulfilling. My destiny is in my own hands, not Heaven. So is yours.


It does not matter whether we can live a long or short life. 

What matters most is living a life of value and contribution. 



??‍?  FOR MY SERVICES：

https://qianyu.sg/consultations/



CONTACT ME:

https://qianyu.sg/contact-us/



? CONNECT WITH ME HERE:

http://www.facebook.com/qianyuSG

https://www.instagram.com/qianyusg/



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佛陀紀念館永久保存高雄市大崗山龍湖庵3座木造「穹窿頂」藻井彩繪大悲出相圖，由於是台灣首例不解體移地保存的佛教古物，相當具有歷史價值，館方配合518國際博物館日活動，於2019年5月11日上架。

高雄大崗山百年古剎龍湖庵大悲樓，拆除進行重建，住持印悟法師將約有60年歷史的三座彩繪藻井捐贈給佛陀紀念館，館長如常法師商請臺灣文化部文資局施國隆局長支持，由所屬的文化資產保存研究中心展開文保工作，進行全程3D影像紀錄，科學調查研究與專業保存修復以及包裝落架技術等協助，終於讓罕見的三座穹窿頂木構藻井及其上的彩繪大悲出相圖等珍貴文化藝術，得以完整被保存下來，安全地運到佛陀紀念館。

文化部文資局文化資產保存研究中心李麗芳主任表示，大崗山龍湖庵創健於1908年，是台灣首座專供女眾修行的寺廟，寺方在1960年曾禮聘台南地區彩繪師傅為大悲樓3座穹窿式藻井彩繪上「大悲出相圖」，堪稱全台第一，非常珍貴。由於大悲樓要拆除重建，決定捐給佛館永久保存。

龍湖庵因為「千家寺院聯誼」而和佛光山結緣，該寺創建於1908年（日治時期），大悲樓於1961年落成。文化資產保存研究中心主任李麗芳表示：大悲樓彩繪藻井的作品不同於現存寺廟常見的壁畫或是樑枋彩繪形式的大悲出相圖，其名相註腳完整，具有歷史性與稀有性。從源流上來說，與千手千眼觀世音有密切關聯，以《大悲心陀羅尼經》為圖文藍本，加上菩薩像共有88幅，藻井上還繪有16幅佛典故事與詩偈警世語等，共組成104幅圖像，另再加上8幅象徵永離八難之苦的幡蓋共計112幅圖文。

李主任說，木構建築最怕火災，傳統建築均用「井」做為造形並於其上彩繪藻類等水生植物，取其水火相剋意思，因此稱為藻井；龍湖庵的3座藻井，繪製了一百多大悲出相圖，以「大悲心陀羅尼經」84句咒語，加上4幅大天王的圖像，依據方位，從中座面對大雄寶殿依據逆時針方向繪製第1至16幅大悲出相圖，再由龍邊到虎邊，依據東，北，西，南四個方位繪製，共88幅，加上藻井上的鸚鵡請佛等16幅佛典故事、詩偈與警世語。

尤其中座藻井的最上方，有兩輪連續環繞其上的「心」與「佛」兩字，意涵「欲見佛土，先淨其心」，字、畫觸動人心，許多旅客看了深受感動，歡喜在下方拍照留影。

文資中心還邀請了學者專家一起到龍湖庵見證相關修復工作。成大的林宜君博士指出，龍湖庵大悲樓的三座藻井不同於臺灣多數以斗拱形成槓桿原理的藻井，其「穹窿頂」趨近宋式《營造法式》的鬬八藻井，在臺灣相當罕見。對於宗教建築知名的李乾朗教授現勘時也表示大悲樓中座藻井，在宋《營造法式》稱為陽馬板型式，陽馬板作法在臺灣罕見，原本林口的竹林寺藻井及現存大直劍潭寺正殿藻井雖有，但都不比龍湖庵大悲樓藻井有三座之多，也沒有珍貴的大悲出相圖。

深入臺灣宗教彩繪研究的蕭瓊瑞教授現勘時指出大悲樓藻井彩繪為臺灣罕見實木結構，大悲出相圖應為臺南知名畫師蔡草如或其流派匠師所繪。

負責藻井外部加固與落架的大木師傅蕭勝壬說，他從業40餘年尚未見過如此建築構造，以檜木層層堆疊後的彩繪相當罕見，尤其不拆解藻井，在有限的時間與經費和人力下要完成完整加固落架與包裝運送，還是首度的大挑戰。負責這次任務的文化資產保存研究中心助理研究員陳俊宇也表示，這是他負責過的保存修復工作中，難度與規模最大的一次。

如常法師指出：佛館樂於承擔「移地保存、延續文物生命的重任」。後續的工作，包括繼續請文資中心專業人員協助修復外，向高雄市政府申請登錄指定為文化資產。佛館計畫出版專書、舉辦研討會，研究最佳的展藏方式等，希望讓彩繪藻井風華再現，讓來到佛館的國內外觀眾有更多的機會認識與欣賞真正屬於台灣這片土地與歷史的宗教藝術。