《我的幸福5/2 週末》
*週日下午兩點誠品信義書店「廿世紀典範人物」新書分享會,我下午二時開始演講,離上次在台灣大學公開演説。快半年了!分享會報名一小時預告已額滿,但TVBS電視台慷慨的支持。派出SNG車,屆時TVBS文茜的世界周報YouTube 及世界周報Facebook 都將同步直播。
*新書分享會後我將直奔高雄衛武營,參加劉孟捷(李斯特巡禮之年)鋼琴獨奏會。這是劉孟捷回台,最重要的一場音樂會,我目睹他用盡了一切心力。過去即使21歲時在費城代打缺席大師的音樂會,劉孟捷都未曾如此緊張。他此次回台,手術前為了沒有遺憾,共舉行三場音樂會:其中4/17與5/30皆是與國家交響樂團NSO合作:530那一場指揮是呂紹嘉。但他告訴我,某些曲目對他而言,是Piece of Cake :惟獨衞武營這一場,曲目由他自己決定,現場錄影,並且找了金曲獎錄音師同步錄音。
5/2衛武營-劉孟捷鋼琴獨奏會《李斯特巡禮之年》購票連結
https://www.opentix.life/event/1384752689074294784
劉夢捷明白他即將面對一個大手術,手術風險之外,他的免疫系統疾病,將使他的康復之路更長。
沒有人可以預知未來,為了圓他的夢,醫院每天都要求他早上、晚上量血壓,報告直接傳給院長。振興醫院院長魏崢雖然是亞洲第一把心臟外科醫師,但也不敢大意。
畢竟這個人的生命那麼脆弱,他的心臟主動脈剝離,那是實質的「心碎」了:但他仍有詩,仍有音樂夢。在生命的交接處,在白日與黑夜的交义口,劉孟捷想為他的音樂生涯,留下最美好的紀錄。
他選擇了李斯特。
在這場音樂會前,他甚至以英文寫下了自己與音樂、疾病的半生回顧:如李斯特的巡禮,有仰望,有沉思,有失落,有幽微的疼痛。他以詩篇般的演奏模式,傾訴,詠嘆。他曾得到天賦,也走過死蔭的幽谷。命運是一層又一層的黑影逼近,老天爺隨時想帶走他。
而他已不再流淚,不再沉浸於悲愴告別:因為對他而言活著並不容易,他要讓自己更深刻的抓住每一分時光之美。
如果時間和空間,正如哲人們所形容的
都是不實際存在的東西:那從不感到衰敗的太陽,也不會比我們了不起多少!
他如艾略特的詩句中所形容的:我們為什麼要如此貪心總在祈禱,想活上整整一個世紀?
蝴蝶雖僅活了一天,已經歷了永恆。
當他的身軀如露水還在藤蔓顫抖時,他送給我們一場「完全浪漫又超技的李斯特」。
等音樂會結束了,至少有一張CD,一段YouTube 影像:不論孟捷代表生命的那朵鮮花是否枯萎,他彈奏如天使的音聲不會飛離,它會停留在那夜,繼續釋放芬芳。
這是盡生命之力、之情獨奏的音樂會。劉孟捷説:這樣當他走進手術室時,會少一點悲傷。
或許快樂的日子本來就不多,但讓這場「完全李斯特.完全劉孟捷」的獨奏會放出神聖的光彩吧!
我必將赴會,不會錯過!我知道此刻的獨奏會,很難複製,因為它綜合了太多的情感、愛念,釋放與生命的抒情。
*劉孟捷為此次獨奏會寫下的文字:This past year has seen some unprecedented changes in the world. Many lives have been lost and many have changed. The world has changed while many of us confront the uncertainty of the future.
For most musicians, life has changed. For months, we have been conducting our lessons online, and concerts have mostly stopped or become an online experience as well. More time has been spent learning how to improve the online teaching experience than one could have imagined. While I have felt the duty to continue teaching, the format the pandemic requires for teaching leaves me unwilling to spend more time than I have to.
And truly, I have had other things to deal with. When the pandemic started to worry the American public in March, I was in the middle of a tour with the String Quartet-in-Residence at Curtis, the Vera Quartet. However, our concerts were canceled, and everything came to a sudden halt.
I felt the universe had sent me an unexpected gift, as I had also just received some terrible news concerning my worsening aortic arches and a diagnosis of kidney cancer. The sudden halt in my professional schedule seemed perfect in its timing. I was able to settle into a monastic existence, to simply practice and attempt to heal.
I see many musicians itching to be concertizing again, and many stepped into new territory, performing on the internet. Many took time to develop new podcasts, and to write new materials for their art. Sadly, many have struggled as they have fallen into desperation without any concert incomes. Altogether the music industry seems to be in peril, and many worry about how music and musicians will survive.
However, I had my own survival to think about. Having been through many difficult experiences in my life, I knew this might be the most difficult I would encounter. My Doctors describe me as a walking time bomb. My condition could be lethal at any moment if my blood pressure gets out of control. So while others wrestle with the fate of the music industry, I’ve needed to face my own fate and mortality.
Playing concerts can mean many things to people. At different times throughout my life, I’ve felt the need to express different aspects of myself. When I was young, I wanted to embody the spirit of romanticism, playing lots of Chopin and Schumann. Then there was a period of time when I wanted to challenge myself by showing off pyrotechnics. I had a brooding period where I turned to the pathos of Rachmaninoff, and then felt the need to return to the purity of Schubert and nobility of Brahms. Throughout this pandemic, I wanted to play Bach. Through Bach’s music I found a kind of spiritual sanctuary.
In considering the program for this concert, I felt again the urge to play music that reflects my current feelings and state of mind. The title of today’s recital, “Years of Pilgrimage” seems to fit exactly what I am experiencing.
Liszt wrote several volumes of “Années de pèlerinage” throughout his life to reflect on thoughts he had during his travels. He links his philosophical thoughts to the scenery which inspired them. “Au Bord d’un Source” describes feelings of rejuvenation while standing next to a clear stream of water, a symbol and source of life and energy. It seems to say, when the stream is so pure, life can be so full of joy.
In the Les jeux d'eaux à la Villa d'Este (The Fountains of the Villa d'Este), the water has a magical and supernatural quality, as Liszt himself wrote in the inscription: "But the water that I shall give him shall become in him a well of water springing up into eternal life,"( from the Gospel of John.)
For me, I have never felt more connected to Liszt than when he looked upon the valley of Obermann and questioned the meaning of existence. At this moment in my life, I often find myself reflecting my experiences of what I see and read into philosophical musings. Perhaps many people come to a time when this is so.
In all this I have felt gratitude for the love stories and sonnets that one can romantically indulge in, and for storms so violent that they threaten to destroy one’s spirit, even the hell-bound journey which brings up questions about the purpose of life…
On this journey, I felt full and alive as a human being. Looking back on this journey, I am grateful for everything, whether happy or sad, to have made an impact, found and imparted meaning to this life.
The unusual time of this pandemic has marked a milestone for me. I have journeyed back home, and as it happened, this is the first time I have spent so much time in my hometown Kaohsiung in over 35 years. It’s particularly nostalgic to play these pieces as some of them were significant in my early musical career. Vallée d’Obermann was the piece I played in my first competition at the junior high school level, in which I won first prize on the national level, which allowed me to be qualified to apply for a special permission to study abroad. This meant my dream to be educated as a musician could be continued in an environment where I could develop fully. In the following year when I was 13, I won the first Asia-Pacific Youth PIano Competition with the Dante Sonata. The competition catapulted me into national attention as I was headlined in several newspapers, and especially since it was held in Kaohsiung, I became a local hero as well. During the same event, I had a fateful meeting with one of the important influences in my life, Mr. Gary Graffman, who then mentored me throughout not only the years when I was studying at Curtis, but throughout my illness and recovery as a pianist. Right before I departed to study in Philadelphia, I played my first solo recital throughout Taiwan, and along with the Dante Sonata, I also performed the three sonnets.
It’s perfect that now, back in Kaohsiung, all these memories have flooded back into my head. I feel so lucky to have been born here, and to have met my first teacher, Chin-Li Lee, who inspired me on the path to become a musician. Prof. Alexander Sung filled me with dreams of becoming an artist. I am grateful for his belief in my talent, when he chose to give a 12 year old such philosophical pieces to play.
Having once again spent some months in Kaohsiung, I can freshly appreciate the source of inspiration it once was for me. I have returned to the source to heal. Having already glimpsed hell’s gate several times, battered and weathered by the storms of life, I know there is a reason life is this way, and it all will be alright.
Meng-Chieh Liu
April, 2021
*劉孟捷衛武營《李斯特巡禮之年》演奏會中,包括李斯特以佩脫拉克三首情詩譜寫的鋼琴琴詩:這三首情詩是從大詩人佩脫拉克一百多首情詩挑出來的,詩本身就很優美,依此激發李斯特的浪漫主義創作靈感,成為琴藝上最困難演奏,但也特別細膩溫柔的琴詩。
這三首分別是:
〈佩脫拉克第47號十四行詩〉〈佩脫拉克第104號十四行詩〉及〈佩脫拉克第123號十四行詩〉。
Franz Liszt(1811-1886): Sonetto 47 del Petrarca, Sonetto 104 del Petrarca, Sonetto 123 del Petrarca, from Années de pèlerinage, Deuxième année: Italie
李斯特於1846年先出版藝術歌曲《三首佩脫拉克十四行詩》(Tre sonetti del Petrarca),再改成鋼琴獨奏版。
三首佩脫拉克十四行詩
中譯:焦元溥(元溥也是友情贊助,特別準備音樂資料,周日南下,聆賞劉孟捷的樂曲,並且陪同他盯著錄音共三天)
〈第47〉
祝福每天、每月、每年,
所有片刻與鐘點、時間與季節,
在那美麗的原野,
我為一雙眼眸魂縈夢牽。
祝福初遇時的甜,
與愛同在、受苦不停歇,
如弓箭刺穿令我淌血,
傷口永留感動在我心間。
祝福一切我發出的聲音,
當呼喚著我深愛的女郎,
渴望、嘆息、淚濕滿襟。
祝福我寫下的文字遠揚,
歌頌她的芳名,萬古長新。
我心永屬於她,無人能闖。
〈第104〉
我找不到和平,也無意打仗,
我恐懼、我期望,燃燒又冰透。
我向天飛升,卻躺在地上,
我一無所有,卻又擁抱整個宇宙。
我身陷囹圄,監牢又開敞;
我不受囚禁,卻銬著鎖頭。
愛情不讓我死,也不讓我飛翔;
不要我活,也不准我逃離悲愁。
欲看卻無眼,啞口還在發言,
我甘心殞滅,卻仍高聲呼救,
我痛恨自己,但仍愛著他人。
憂傷滋潤我,淚水伴隨笑臉,
生命不足惜,死亡也不煩憂;
我淪落至此,都是妳啊,我的愛人!
〈第123〉
我在塵世見到仙子的美,
她天堂般優雅無與倫比。
想起她讓我悲傷又歡喜,
所見如幻夢迷霧與幽黑。
妳的可愛眼睛使我落淚,
多少次讓太陽也要妒忌。
我還聽到四周發出嘆息,
移動了山嶽停止了河水。
愛情智慧憐憫憂傷財富,
在淚水中形成甜美聲響,
奇妙和諧世上未曾目睹。
天堂追隨著音樂的流淌,
雖然枝上樹葉並未飛舞,
空氣與風息卻充滿芬芳。
5/2衛武營-劉孟捷鋼琴獨奏會《李斯特巡禮之年》購票連結
https://www.opentix.life/event/1384752689074294784
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【一起來寫】#崛起的迷因美學:「蒸氣波文化」與藝術崇古心理(下)// 鄭雋立
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德國哲學家包姆嘉通(Alexander Baumgarten)曾指出「美學的對象就是對 #感性認知的完善,這就是美;感性認知的不完善,就是醜」(楊辛、甘霖,2001),如同蒸氣波創作者經常喜好用全形文字或疑似亂碼的多國語言混用、拼出aesthetics(#美學)或相關詞彙,他們確實正在重複古典美學家詮釋的審美活動,逐次在視/聽覺建構當代 #網路次文化的美學,並且不斷完善這種感性認知。
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■ #蒸氣波的靈感源頭:#超現實主義繪畫
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上集筆者提到蒸氣波視覺隱約可見超現實主義繪畫的影子,雖無確切證據顯示蒸氣波創作有意致敬或造成戲仿(Parody)效果,但若回顧超現實繪畫的思維與脈絡,會發現許多不謀而合的旨趣。
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◆見圖一:音樂家「猫シCorp.」在Bandcamp網站的大頭照,網址:https://catsystemcorp.bandcamp.com。
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■ #超現實繪畫的前身:#義大利畫家基里訶
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談到超現實主義,就不得不提討論義大利畫家基里訶(Giorgio De Chirico),他被認為是超現實繪畫的重要啟蒙者,作品畫面充斥 #希臘羅馬雕像與石柱、謎樣的剪影及斷裂的肢體,詭譎而神秘的氣氛,融合了古典美學的既成物、日常事物及 #幻覺。基里訶少年時代起便嫻熟哲學理論、崇尚希臘羅馬遺跡與雕像,透過大量臨摹石膏像奠基繪畫技巧,專事創作後便以這些素材畫出自己的幻覺體驗,他在文稿〈一個秋日午後的謎〉寫道:「我確信在肉眼可見的平凡事物背後,存在著深遠而神祕的現實。」(胡永芬,2001),基里訶的作品當時被稱為『#形而上繪畫』(metaphysical painting),受到超現實主義領導者布列東(André Breton)大力推崇,影響達利、馬格利特等人,並被後世認定為達達主義等20世紀藝術的先驅(許麗雯,1994)。
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◆見圖二:基里訶畫冊《Giorgio De Chirico: The Changing Face of Metaphysical Art》封面與神似蒸氣波的畫作。
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■ #呼應藝術崇古心理
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上集提到了書畫家盧福壽教授提出的『#藝術崇古心理』,現今蒸氣波文化描繪幻覺體驗、大量採用的希臘羅馬3D模組與其他設計素材的大膽拼貼、套上迷離如嗑藥幻覺般的霓虹光…這些都是1980年代個人電腦興起時大眾文化與設計常用的手法,對照基里訶的畫面呈現,可說是同樣生於藝術崇古心理,又殊途同歸、走向幻覺與潛意識的世界(超現實=夢與潛意識、古希臘VS.蒸氣波=嗑藥或其他次文化、對1980年代的眷戀)。
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◆ 見圖三:日本數位設計公司「株式会社フォーラムエイト (FORUM 8 Co., Ltd)」開發的素材庫『hade 実用3Dデータ集 森シリーズ 神話の森』,這類3D模組在1980年代曾隨著NEC PC-98、麥金塔等個人電腦的普及而大受歡迎,也是蒸氣波創作最愛的素材。與超現實繪畫不同的是,這些雕像總是跟現代數位科技、商場消費文化甚至動漫畫之類的素材並置,並染上醉人的霓虹色調。
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■ #描繪幻覺與崇古的目的
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研究原型與集體潛意識的心理學家榮格(Carl Jung)認為:在現象與本體、經驗與超驗、意識與無意識間,並沒有可通過科學方法架設起來的橋樑。這種瞬間的溝通只有藉助於幻覺、直覺,科學越發達,精神就越空虛;人們也就越需要幻想、嚮往科學解釋不了的神話(馮川,2014)。
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■ #回不去的美好年代
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美國在二戰後成為世界強國,但也因為移民血緣等因素眷戀歐陸的古典文化,加上藝術圈的崇古心態作為動力,間接導致1980年代的 #消費文化,如百貨商場、唱片等,使用崇古元素搭上幾何、殘影等 #早期數位設計 混搭包裝的原因(早期視覺設計儀器介紹詳見上集),既先進又崇高。隨後日本也因為戰後高速崛起、動漫畫與流行音樂等大眾文化興盛而成為1980年代的文化輸出大國,影響了CyberPunk的科幻創作風潮(如《銀翼殺手》裡出現的漢字等東方元素),因此 #動漫畫 的挪用也成為後來蒸氣波的其中一種文化符號。
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新自由主義與消費文化曾對全球帶來樂觀積極的氣氛,但到了2010年世界沒有變得更好。在蒸氣波藝術家眼裡,遠去的1980年代已經是一種「#鄉愁」(Nostalgia)、思鄉之痛、對舊日情懷的嚮往以及隱含的矛盾情緒(Constantine Sedikides, Tim Wildschut, 2018),也因此蒸氣波創作通常都離不開 #感傷或自嘲的情緒。引榮格語,潛意識裡的原型導致人不斷藉由重複特定行為,消融原型以達到心理平衡與 #補償作用(馮川,2014),而蒸氣波無疑是當代精神處境的體現。
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■ #筆者推薦藝術家與其他 🙌
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□ #音樂:
1.猫シ Corp.(cat system corp)
https://catsystemcorp.bandcamp.com/
2.Vektroid(別名:Macintosh Plus)
https://vektroid.bandcamp.com/
3.New Soviet Wave,最早以蒸氣波的蘇聯變體流派 #蘇維埃波 為主題的音樂頻道(2018-),曲風較為簡約理智,整體氣氛像科普教育節目。
https://www.youtube.com/c/NewSovietWave
4.Earth, Wind & Fire - Let's Groove,老牌樂團:「大地風火」1971年的經典名曲MV,視覺效果正是採用上集提到的Scanimate製作,後來1980年代影視文化大量仿製了這種風格,這首歌有夠純!
https://youtu.be/Lrle0x_DHBM
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□ #視覺藝術:
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1.Shapiro500(本名Gavin Shapiro,動畫師,作品偏滑稽取向)
https://giphy.com/shapiro500
https://www.instagram.com/shapiro500/
2.A e s t h e t i c 波(視覺設計師,把風景攝影作成霓虹感)
https://www.facebook.com/aesthvisionofficial/
3. SeerLight(插畫家、動畫師,擅長挪用日本ACG文化符號,感傷情緒的最佳代表)
https://www.instagram.com/seerlight
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■ #上集回顧:https://www.facebook.com/Pseudoscholarship/posts/1597765127077773
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// 本文探討的超現實主義僅限於繪畫部分,文學方面鑑於範圍過廣不適合同時討論,未盡之處尚請讀者見諒 //
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■ #參考文獻
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1.Victoria Noel-Johnson.(2019).《Giorgio De Chirico: The Changing Face of Metaphysical Art》.Milan: Skira Editore
2.Constantine Sedikides, Tim Wildschut.(2018).〈Finding Meaning in Nostalgia〉
3.楊辛、甘霖(2001)《美學》(第二版),北京市:北京大學出版社,頁4-5
4.胡永芬(2001)《藝術大師世紀畫廊:古典與虛無之間──基里柯》,台北市:閣林。
5.許麗雯(1994)《西洋近現代巨匠畫集:基里訶》,台北縣:錦繡。
6.榮格(Carl Gustav Jung)著,馮川、蘇克譯《心理學與文學》(2014),南京市:譯林出版社,頁12-13(譯者序,由馮川執筆)
alexander meaning 在 李怡 Facebook 的精選貼文
The meaning of re-provoking 721 | Lee Yee
LIHKG forum started a thread titled “Congratulations to the Hong Kong Police Force (HKPF) for Raising Global Awareness Again for the Jul. 21 incident (721).” There were continuous comments on the thread that linked to international media reports on the HKPF’s various deliberate misrepresentations. Many social media were also swept by a flood of all the videos previously published since 721: live broadcasts, subsequent comprehensive reports including Hong Kong Connection’s “721 Yuen Long Nightmare” which had 8.32 million views in just over five months since the clip was published, and “Truth of 721” which had over 1.3 million views since its upload last month. The large amount of visual media trending on social media is the explosion of citizens actions to challenge the copious amount of lies.
The biggest effect of HKPF re-provoking 721 is to let those Hongkongers, especially foreigners, whose memories of the incident have faded, to remember it again. How can people believe the fabricated lies when they once again witness the scenes and listen to the people who lived through it recount the experience? In that case, what is the purpose of reviving people’s memory? Surely it is not because the trust score of Carrie Lam’s regime is not low enough?
Hong Kong has realized the words of the Russian author and dissident, Aleksandr Isayevich Solzhenitsyn, of whom I once quoted: “We know they are lying. They know they are lying. They also know that we know they are lying. We also know that they know that we know they are lying. But they are still lying.”
A reader asked me the source of this quotation but I could not find it. It was only based on the Internet, nevertheless it is fantastic. Solzhenitsyn had written so many articles on deception and the authoritarian regime so it is possible that he had said it just once during a conversation. Another Russian writer, Elena Gorokhova, said something similar in a book published in 2010: “The rules are simple: they deceive us, we know they are lying, they know that we know they are lying, but they keep on lying to us, and we keep on pretending to believe them.” The significance of re-provoking 721 is spelled out in these two passages.
Why are they still lying when they know that we know that they are lying? This is because, under the tyranny of totalitarianism, the fabrication of lies is not to make the people believe but to make one’s case sound plausible when justifying with the superior. 721 was a defining moment in the timeline of the anti-Extradition Law Amendment Bill (anti-ELAB) movement that reversed the perception of the people of Hong Kong and the international community towards the HKPF and HKSAR government. In other words, after the incident, the image of the HKPF tumbled from the protector of the people to a tool of tyranny. Therefore, the distortion of facts is not for the people to believe but to let their “own people” including their superiors to “pretend to believe” so as to maintain the “legitimacy pretense.”
Another implication of re-provoking this incident is that the behavior of lying even when knowingly they cannot deceive proves the existing regime is a true tyranny.
Solzhenitsyn said, “Tyranny finds its only refuge in falsehood and falsehood in tyranny finds its only support.” “Tyranny must be interwoven with falsehood. Between them, they have the closest and deepest natural union.” Because of this intimate natural bonding, in the presence of deceptions regardless of whether people will believe it or not, it is tantamount to proclaiming the existence of tyranny.
The significance of re-provoking this incident is threefold. It also illustrates the greatest crisis in Hong Kong. It is not those in power and the pro-Beijing camp pretending to believe in the distorted facts, but that the increasing number of Hongkongers willing to tolerate the lies and also pretending that the stag is a horse. The Czech dissident writer and former President of Czechoslovakia, Václav Havel said that when people “have to acquiesce, endure and drift along with the lies, then every person can only survive in lies. People do not need to accept lies, it is enough that they endure a life of living in and with lies. In this way, people validate, perfect, create and become this system.”
The Chinese have “become this system.” Hongkongers must not only protect the truth, but also be wary of themselves and the people around them to not pretend to believe in lies and not participate in distorting facts for personal gain. Solzhenitsyn said, “If we are fearful even to detach from the participation of lying, then we are worthless and hopeless.” The sarcasm of Russian writer, Alexander Sergeyevich Pushkin, is most applicable to us: “Why give animals freedom? Their fate is to be bound by chains and flogged with whips, generation after generation!”
Hongkongers must take heed of this heart-wrenching remark!
alexander meaning 在 Thai Pham Youtube 的精選貼文
Đầu tư 4 CHỮ M | MANAGEMENT - Ban lãnh đạo
Đầu tư chứng khoán với phương pháp 4 CHỮ M, trong đó có Ban lãnh đạo (management) sẽ là người dẫn đường thông thái cho các câu hỏi dưới đây, trước khi cân nhắc quyết định đầu tư:
- MEANING: Hiểu rõ công ty và ngành nghề mà nó đang hoạt động, công ty kiếm tiền từ hoạt động kinh doanh chính và quản trị dòng tiền như thế nào?
- MOAT: Lợi thế cạnh tranh sẽ bảo vệ công ty trước đối thủ, cũng giống như con hào bao quanh lâu đài. Trong đó, chỉ tiêu đánh giá dựa trên các loại hình cạnh tranh và phân tích 4 chỉ số tăng trưởng trong 3-10 năm cùng nợ dài hạn của công ty (không vượt quá 3 năm thu nhập ròng)
- MANAGEMENT: Thế nào là một ban lãnh đạo tốt vs. ban lãnh đạo tồi?
- MARGIN of SAFETY: Biên an toàn, làm sao để định giá doanh nghiệp?
? Đọc thêm sách "Payback Time - Ngày Đòi Nợ" - Phil Town (Phương pháp đầu tư 4 chữ M giúp xác định giá trị, giá cả của công ty và thời điểm mua cổ phiếu hợp lý): http://bit.ly/ngay-doi-no-tiki
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alexander meaning 在 Kento Bento Youtube 的精選貼文
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10 THINGS YOU DIDN'T KNOW ABOUT RAMUNE ラムネ (JAPANESE MARBLE SODA)
Ramune is a popular carbonated soft drink from Japan - one of the modern symbols of the Japanese summer.
Some people call it the most complicated soft drink in the world, but it’s really quite simple. The drink is pressure sealed with a marble from the inside, and you have this 'pushy device' that you push inside the neck to dislodge the marble.
1) RAMUNE WAS INVENTED BY A SCOT
In 1884 during the Meiji period, this Scottish dude, Alexander Cameron Sim, had his own Pharmaceutical company in Kobe. Apparently it was a trend amongst pharmacists to invent their own drink concoctions. Some were hits, some were misses. Sim's drink - named Mabu soda at the time, mabu meaning marble - was a massive hit. Eventually the name was changed to Ramune and the drink was sold nationwide. Ramune is an epic Japanese drink, so it’s no surprise Sim has his very own monument in Kobe.
2) RAMUNE WAS JAPAN'S FIRST EVER SOFT DRINK
We’re talking about the first mainstream commercialised soft drink in Japan. It wasn’t Coke. It wasn’t Ginger Ale. It was Ramune.
3) RAMUNE IS HEALTHIER THAN COKE
One reason Ramune has been growing in popularity is cause of the lower calorie and carbohydrate count. Although these levels can differ depending on the Ramune flavour. People trying to lose weight sometimes drink Ramune as a substitute for Coke or for any other regular soft drink.
4) PEOPLE INITIALLY THOUGHT RAMUNE DRINKS WERE BOMBS
Back in the 1850s, Matthew C. Perry, a Commodore of the United States Navy (who played a leading role in the opening of Japan to the West), brought carbonated sodas over to Japan. Perry and co. presented these special beverages as gifts.
A Johnny Knoxville type crew member thought it would be a funny idea to shake up some of the fizzy sodas before offering them to the Japanese. After it exploded in their faces, many thought they were bombs! It almost started a war.
Later on, when commercial Ramune was released to the public, many people were suspicious of this foreign mystery drink that may or may not explode in your face like a bomb. Not to mention carbonation was unheard of.
5) RAMUNE USED TO BE UNPOPULAR
It wasn’t called Ramune at the beginning. It was called ‘Remon Sui’ which directly translates to lemon water.
Eventually the name was changed to Remoneedo, which is the straight Japanese pronunciation of the word ‘lemonade’. And later on shortened to just Ramune. The drink then became a massive hit.
6) RAMUNE WAS ORIGINALLY MARKETED AS A PREVENTION FOR CHOLERA
This is bullcrap, but along with the Ramune name change, this bit of false marketing helped its popularity.
7) THERE ARE OVER 36 FLAVOURS OF RAMUNE
Ramune is super popular, but after the influx of newer soft drinks into the marketplace, like Coke, Fanta, Sprite, etc; the Ramune higher ups felt they needed to spice things up.
There are fruit flavours like banana, blueberry, grape, orange, green apple, kiwi, peach, pineapple, plum, cherry, coconut, mango, melon, pomelo, watermelon, raspberry, strawberry and lychee. Then there’s vanilla, chocolate, candy, root beer and coke flavours.
More WTF ones include champagne, bubble gum, green tea, chill oil, brussels sprout, corn cream stew (soup), teriyaki, curry, octopus, takoyaki, kimchi, squid ink and wasabi.
8) RAMUNE WITHOUT THE MARBLE ISN'T RAMUNE
Apparently Ramune is only Ramune if it comes in that uniquely shaped bottle (called a codd-neck bottle) with the marble in it.
9) YOU CAN MAKE RAMUNE AT HOME
*watch vid for instructions*
10) RAMUNE USED TO BE THE WORLD'S MOST DANGEROUS SOFT DRINK
Kids wanted the marble, and were willing to break the glass bottle to get it. Nowadays bottles are unbreakable and kiddy-proof so are no longer dangerous.
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alexander meaning 在 Edison M usic Youtube 的最佳貼文
這次的感冒好難好.........
Please don't see just a boy caught up in dreams and fantasies
Please see me reaching out for someone I can't see
Take my hand let's see where we wake up tomorrow
Best laid plans sometimes are just a one night stand
I'd be damned Cupid's demanding back his arrow
So let's get drunk on our tears and
God, tell us the reason youth is wasted on the young
It's hunting season and the lambs are on the run
Searching for meaning
But are we all lost stars, trying to light up the dark?
Who are we? Just a speck of dust within the galaxy?
Woe is me, if we're not careful turns into reality
Don't you dare let our best memories bring you sorrow
Yesterday I saw a lion kiss a deer
Turn the page maybe we'll find a brand new ending
Where we're dancing in our tears and
God, tell us the reason youth is wasted on the young
It's hunting season and the lambs are on the run
Searching for meaning
But are we all lost stars, trying to light up the dark?
I thought I saw you out there crying
I thought I heard you call my name
I thought I heard you out there crying
Just the same
God, give us the reason youth is wasted on the young
It's hunting season and this lamb is on the run
Searching for meaning
But are we all lost stars, trying to light up the dark?
I thought I saw you out there crying
I thought I heard you call my name
I thought I heard you out there crying
But are we all lost stars, trying to light up the dark?
But are we all lost stars, trying to light up the dark?
作詞/作曲:Danielle Brisebois / Gregg Alexander / Nick Lashley / Nick Southwood
《Lost Stars》歌詞 © Sony/ATV Music Publishing LLC, Downtown Music Publishing, BMG Rights Management
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alexander meaning 在 Alexander Meaning - YouTube 的推薦與評價
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