關於 holy ghost ，我們在網路上蒐集到這些相關的討論、資訊與評價

[前言：壞消息是老闆真的分身乏術撥不出時間寫沙丘，好消息是已經寫新的專題。於是按老規矩用舊文重貼來冷飯熱炒一下。在達利不遠千里跑去 LV-426 幫忙催產異形之前，他曾繞路過去沙丘，準備要扮演帝國皇帝 Shaddam IV。下文包含了這個史上最曲折的劇組故事，而圖左正是他原本會在電影中的華麗扮相。]


【達利如何催生異形寶寶】#葉郎電影徵信社 #舊文重貼

1979年上映的《Alien 異形》馬上要滿四十週年。四十年來有一個響亮的名字一直低調地躲藏在《異形》電影宇宙的深處不為人知，而那個人偏偏正是當年催生異形寶寶的關鍵人物。

他的名字叫達利。對，就是你認識的那個達利。


▇ 史上最偉大的失敗製作

一切的起頭是這位西班牙超現實主義藝術家有一天突發奇想覺得他要去好萊塢當明星。他想要演的是科幻小說家Frank Herbert的科幻巨著《Dune 沙丘魔堡》中的銀河帝國皇帝一角。

《Blade Runner 2049 銀翼殺手2049》的導演Denis Villeneuve此時此刻正偕同Javier Bardem、Josh Brolin、Oscar Isaac、Rebecca Ferguson和Jason Momoa等重量級卡司在沙漠裡拍攝《沙丘魔堡》電影。但在Denis Villeneuve之前已經有非常多人嘗試過要把《沙丘魔堡》搬上銀幕，他們之中唯獨只有David Lync那個食之無味、棄之可惜的版本抵達終點。而最令人津津樂道的就是達利參與的這一次華麗的嘗試：被譽為史上最偉大的失敗製作的Alejandro Jodorowsky版本。

智利導演Alejandro Jodorowsky被稱作邪典電影之王，他的《El Topo鼴鼠》和《The Holy Mountain 聖山》雖被譽為邪典電影的經典，但嚴格說仍是有利可圖的商業製作。法國製片Michel Seydoux因此告訴他下一部不論他要拍什麼他都可以幫他找到錢。

Jodorowsky的華麗卡司其實一點都不輸給Denis Villeneuve的版本：除了《Citizen Kane大國民》的Orson Welles、《Sunset Boulevard 紅樓金粉》的Gloria Swanson、《Kill Bill 追殺比爾》的David Carradine、《Rocco e i suoi fratelli 洛可兄弟》的Alain Delon之外，還找了滾石合唱團的Mick Jagger跨界來演男主角。但最令人錯愕的跨界還是達利。


▇ 達利引介異形之父

當導演和達利在紐約碰面談條件時，不按牌理出牌的達利提出了大概是電影史上最匪夷所思的合約條款：

1. 皇帝寶座的設計必須是「由兩隻交錯的海豚組成的馬桶」；
2. 皇帝的朝臣必須由達利認識的朋友擔綱演出；
3. 達利將不會閱讀劇本上的任何敘述（他的理由是「你的點子一定不會比我的厲害」）；
4. 為了成為好萊塢有史以來身價最高的演員，達利的酬勞將以每小時10萬美金的費率計算。

天知道為什麼導演Alejandro Jodorowsky為什麼會答應這麼瘋狂的條件。不過導演也有他自己的解套方式：據說他隨即修改劇本把達利的戲份刪到可以在一個小時內拍完的量，剩下的台詞將由一個機器人替身代替達利佈達皇帝的旨意，而不再由皇帝本人親自現身說法。

但達利這高貴的酬勞也不是白拿，熱心的大師隨即發揮了他在歐洲藝術界的廣闊人脈，幫導演介紹了一位即將影響電影設計美學數十年的前衛藝術家：後來以《Alien 異形》獲得奧斯卡最佳視覺效果的瑞士超現實主義藝術家H. R. Giger。


▇ 從娜芙蒂蒂王后到異形頭骨

H. R. Giger 14歲的時候第一次在明信片上看到達利的名作《Premonición de la Guerra Civil 內戰的預感》，立刻對於畫作中撕裂的身體結構和陰影的運用方式感到目眩神迷。

本來學建築和工業設計的他，開始善用自己的工業設計專長和達利的超現實主義風格畫面，在肢解的人體上組合各種機械道具、軍事裝備、觸手、生殖器官、骷髏和骨頭，成為獨樹一格的哥德風藝術。

1975年達利從好友處得到了一本Giger的畫冊，隨即邀請Giger帶著女友到達利在西班牙的住處度假。達利的家是當年歐洲藝術界的聖地，許多藝術家都透過好客的達利在這裡認識和交流。

達利很快把Giger介紹給正在為《沙丘魔堡》找視覺設計的導演Alejandro Jodorowsky：「這是非常不可思議的藝術家，應該對你有幫助。」

1975年底、1976年愛寵，Giger飛往巴黎開始替《沙丘魔堡》劇組工作的同時，也在巴黎舉辦了一次小小的個展。後來成為《異形》中的怪物原型的那幅作品《Necronom IV》也出現在展場。

有趣的是這幅異形的概念圖中居然找得到達利的影子。達利在1972年一幅名為《Nefertiti 娜芙蒂蒂》的素描裡頭，就把著名的埃及娜芙蒂蒂王后塑像從長長的脖子一路延伸到帽子的絕美線條，還原成變形的頭骨。電影中異形光滑而細長的頭骨幾乎就是達利想像中娜芙蒂蒂頭骨的翻版。


▇ 我害怕我腦袋裡的畫面

這時候另外一位創造《異形》的要角也在巴黎登場。

來自美國的Dan O’Bannon是個年輕的電影全才。他剛剛和大學同學John Carpenter 一起完成了成本僅僅6萬美元的處女座《Dark Star 黑暗星球》。O’Bannon身兼演員、編劇、美術設計、特效執行的才華讓《沙丘魔堡》的導演Alejandro Jodorowsky相中，說服他放棄美國的一切（房子、車子、還有他寫到一半的《異形》以及《Total Recall 魔鬼總動員》的劇本），飛到巴黎加入他的華麗劇組。

「跟我來，有個新的藝術家億要讓你認識認識。」Jodorowsky立刻帶著O’Bannon到展場裡頭看H. R. Giger的作品。

這兩位《異形》的生父、生母終於見面的歷史性一刻其實詭異怪誕到極點。黑髮的Giger穿著一身黑色皮衣，皮膚慘白的像是此生從來沒有見過陽光一樣。O’Bannon還以為自己見到了吸血鬼本人。

講話輕聲細語的Giger一碰面就企圖分享精神科醫生開給他的憂鬱症處方——鴉片。


「你要來點鴉片嗎？」
「你為什麼需要用那玩意兒？」
「因為我害怕我腦袋裡的畫面。」
「可是那些只是你腦袋裡頭想像出來的啊。」
「那才是我感到害怕的原因。」


O’Bannon請求Giger讓他借走他的畫冊，回到旅館花了一整個晚上沈浸在Giger的世界裡。巴黎的這一夜改變了O’Bannon的一生，也改變了好萊塢電影史。


▇ 被異形爆胸的克隆氏症患者

Dan O’Bannon先前一直在寫一個關於太空中的怪物的劇本。但他腦中始終苦無怪物的具體形象。

O'Bannon自己是一種和先天免疫有關的罕見疾病克隆氏症（Crohn's disease）患者。克隆氏症的病徵包括腹部常感不適或隆起、嚴重腹瀉、抽筋、作嘔及大便出血等。持續不斷的絞痛、抽筋正是那些寄生在肚子裡的想像怪物的起源。患者形容發病的過程說「像是鴨子一樣，表面上優雅地在水面上漂浮，其實水面下正發瘋似地暴力打水」。

《異形》中令人頭皮發麻的異形爆胸橋段正是來自於克隆氏症病友O’Bannon自己的真實經驗 。

當他看完H. R. Giger那本超乎想像的畫冊：「我被Giger作品中的原創性給狠狠擊中。它們不只是令人害怕萬分的作品，更重要的是它們還是充滿原創力、絕美至極的作品。我一邊看著它們一邊心想：如果誰可以讓這傢伙設計一隻電影中的怪物，絕對會是史無前例的空前成果。」

O’Bannon知道他終於找到了他始終無法完成的《異形》故事缺少的關鍵元素，他稱作「蛋糕上的櫻桃」。


▇ 難產的沙丘魔堡催生了剖腹產的異形

《異形》的生父、生母在巴黎見面的這一天其實距離《沙丘魔堡》這個製作宣告夭折已經只剩幾週的時間。

《沙丘魔堡》的原作者Frank Herbert到歐洲出差的時候順便去劇組探班，發現瘋狂的導演還沒開拍就已經把950萬美元的預算花掉整整200萬，而且完全自由發揮、離題甚遠的劇本已經讓電影可能長達14個小時，用Herbert的話來形容「整個劇本已經是一本電話簿的規格」。

1976年初Alejandro Jodorowsky的《沙丘魔堡》因為投資人撤資而宣布無限期中止（稍後Ridley Scott接手籌拍也同樣半路放棄）。

當年拋下一切飛往巴黎的Dan O’Bannon身無分文地回到美國，瀕臨破產的他只能借住在編劇好友Ronald Shusett的沙發上。他只能拼命寫劇本，希望終有一天能翻身脫離這張沙發。

結果好運突然從天而降。當年曾試圖叫他不要去巴黎、來幫我們做特效的好萊塢科幻片劇組《Star Wars 星際大戰》一砲而紅，原本對科幻片興趣缺缺的Fox突然變得渴求任何隨時可以開拍的科幻電影。《異形》橫空出世。

當年《沙丘魔堡》導演Alejandro Jodorowsky留下的另一個遺產也被《異形》繼承：

Dan O’Bannon在《異形》劇組沿用了Jodorowsky獨一無二的美術設計工作模式。他把Jodorowsky集結的全球美術菁英——法國漫畫家Moebius、英國設計師Christopher Foss和瑞士超現實主義藝術家H. R. Giger集合在旅館房間，讓他們用擂台賽的方式提出各自的設計，誰的設計圖勝出就掛誰的名字。

這組被Jodorowsky稱作「spiritual warriors 精神戰士」的美術兵團成員，先後不同程度參與了導演Ridley Scott的《異形》和《Blade Runner 銀翼殺手》的設計工作，更影響了《Akira 阿基拉》、《Ghost in the Shell 攻殼機動隊》、《The Terminator 魔鬼終結者》、《The Fifth Element 第五元素》和《The Matrix 駭客任務》等等經典。

現在誰還敢說達利一個小時收費10萬美元很貴呢？

很臨時的晚餐
交換禮物之美好時刻 🥰🥰～
寶貴的「雲上太陽」香水
一位單親爸爸陪著女兒經歷藍色風暴的創作
寶貴的「穿越隧道」
一位媽媽陪著重度自閉症的兒子走進黑暗隧道又出光明的作品

親愛的 上帝的美意在我們的生命當中 透過我們的孩子
成為我們通往十字架美好的道路

在每一個困難
每一個黑暗
每一個隧道裡
都有超過你所想的寶貝
經歷了 你就得到了
然後 幫助跟你一樣經歷的⋯

特別感動昨天在淡水河邊
我們說 我們唱 我們笑⋯
在暗夜裡的影子
有他的力量⋯

祝所有沙漠中的你/妳
成為沙漠中的仙人掌和玫瑰

What the Beautiful moments for exchanging gifts With my old friend 💛～
Precious "The sun above the Clouds" Perfume…
A single father accompanies his daughter to experience the “blue storm of depression “…

The precious  Album ”passing through the tunnel"⋯
A mother accompanies her son with severe autism into the dark tunnel and how get into the light again…

My dear brother,
God’s good and beautiful wills  are in our lives through our children…To be our beautiful way to the cross…

In every difficulty
Every darkness
In every tunnels
There are more precious thingsthan you think
When we Experienced…we get The precious  gifts ..
Then  we can help those who experience the same as we do ...

I was particularly moved by the Danshui River  last night..
We talked , we sing, we laughed ...
Shadows in the dark night
 Such powerful ...

I wish you all ,my dear friends who are in the desert now..
Become a cactus and rose in the desert

🌵🌹🌵🌹🌵🌹🌵🌹🌵🌹🌵🌹🌵🌹
(羅馬書 5:3) 不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐；忍耐生老練，老練生盼望； 盼望不至於羞恥，因為所賜給我們的聖靈將　神的愛澆灌在我們心裡。

(Romans 5:3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;And patience, experience; and experience, hope:And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

🌵🌹🕊🌵🌹🕊🌵🌹🕊🌵🌹🕊🌵🌹
Ps:
想要特製「雲上太陽」香水
請私訊侯剛本
https://www.facebook.com/profile.php?id=1660584248

想要聆聽「穿越隧道」專輯
請私訊Angel Chou
https://www.facebook.com/starinmyhome

🌹❤️🌹❤️🌹❤️🌹❤️🌹❤️🌹❤️🌹

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#歡迎追蹤並且分享我們的音樂 #CROSSMAN #NeverLost

Never Lost / 祢永不失敗
詞曲 Lyricist & Composer：Steven Furtick, Chris Brown & Tiffany Hammer
中譯詞 Translator：Kick Off 敬拜團
主領 Worship Leader：趙治達 David Chao

[Verse 1]
神蹟正在運行
Miracles when You move
對祢而言是如此輕易
Such an easy thing for You to do
祢手 正觸摸這地
Your hand is moving right now
聽見祢呼喚我
You are still showing up
像呼喚墳墓裡的拉撒路
At the tomb of every Lazarus
今天 祢仍然彰顯
Your voice is calling me out

[Pre-Chorus]
我深信祢仍能成就
Right now I know You’re able
願祢再次成就
My God come through again

[Chorus]
凡事都可能
You can do all things
在祢凡事都可能
You can do all things but fail
因祢永遠不會失敗
Cause You've never lost a battle
主祢永遠不會失敗
No You've never lost a battle
我全心相信祢不失敗
And I know, I know You never will

[Verse 2]
一切都有可能
Everything’s possible
透過聖靈運行的大能
By the power of the Holy Ghost
祢氣息吹向每個人
A new wind is blowing right now
祢破碎我石心
Breaking my heart of stone
如同將耶利哥城佔領
Taking over like it’s Jericho
我生命高牆都倒塌
My walls are all crashing down

[Bridge]
You've never lost a battle
You've never lost a battle
You've never lost a battle

-
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這裡可以找到我們！
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【Fresh Wind 聖靈新風】
作曲/作詞 Composers & Lyricists : Ben Fielding, Brooke Ligertwood, David Ware & Matt Crocker
翻譯 Translation : The Hope
【Touch Of Heaven】
作曲/作詞 Composers & Lyricists : Aodhán King, Hannah Hobbs & Michael Fatkin
翻譯 Translation : The Hope

歌詞 Lyrics:
Spirit sound Rushing wind
聖靈呼喚 如風吹來
Fire of God fall within
神的火焰 一同降臨
Holy Ghost Breathe on us we pray
主聖靈 求祢來吹氣

As we repent Turn from sin
當我們悔改 離棄罪
Revival embers smoldering
復興火焰 就要興起
Breath of God Fan us into flame
主的氣息 點燃我們

We need a fresh wind
聖靈新風吹起
The fragrance of heaven
屬天馨香氣息
Pour Your Spirit out Pour Your Spirit out
澆灌在這裡 澆灌在這裡

For hearts that burn with holy fear
聖潔敬畏 燃燒我心
Purified in faith and deed
信心和行為被潔淨
Refiner’s fire
熬煉的烈火
Strengthen what remains
堅固我生命

So we the church Who bear Your light
神的教會 世上的光
Lamp aflame City bright
燈火不滅 照亮眾城
King and kingdom come
願君王來到
Is what we pray
願國度降臨

We need a fresh wind
聖靈新風吹起
The fragrance of heaven
屬天馨香氣息
Pour Your Spirit out Pour Your Spirit out
澆灌在這裡 澆灌在這裡

A holy anointing
聖靈的膏抹
The power of Your presence
祢同在的能力
Pour Your Spirit out Pour Your Spirit out
澆灌在這裡 澆灌在這裡

Pour Your Spirit out Pour Your Spirit out
澆灌在這裡 澆灌在這裡

Let all the redeemed
願所有得贖的人
Prophesy and sing
說預言又頌揚
We can hear the wind
我們能聽見
Blowing blowing blowing
聖靈的風吹拂

Move upon our praise
獻上這讚美
Sons and daughters sing
神的兒女齊歌唱
We can hear the wind
我們能聽見
Blowing blowing blowing
聖靈的風吹拂

I open up my heart to You
I open up my heart to You now
向祢完全敞開我心 我要歸向祢到永遠
So do what only You can
Jesus have Your way in me now
因唯有祢能得著我 耶穌來掌權在我心

All I want is to live within Your love
Be undone by who You are
裡面所有都被祢的愛觸摸 祢的榮美 吸引我
My desire is to know You deeper
Lord I will open up again
我渴望能更深更多認識祢 我渴望更靠近祢
Throw my fears into the wind
I am desperate for a touch of heaven
我放下所有恐懼 救主祢再來 觸摸我生命

【Fresh Wind 聖靈新風】
© 2020 Hillsong Music Publishing Australia
CCLI : 7166857
【Touch Of Heaven】
© 2017 Hillsong Music Publishing
CCLI : 7102403

#FreshWind #TouchOfHeaven
#TheHopeWorship #HillsongWorship

☆第一次收看Hope頻道/線上Hope主日嗎？
歡迎你填寫表單，讓我們更多認識你：http://thehope.co/connectonline

☆如果你需要代禱，歡迎填寫表單，讓我們和你一起禱告：http://thehope.co/connectonline

☆如果你已經決定接受耶穌：http://thehope.co/connectonline

☆支持The Hope的事工，一起成為城市的盼望：
http://thehope.co/give


【The Hope】
The Hope 是一個對神、對人、以及生命充滿熱忱的教會。我們的存在是為了要接觸人群, 帶領他們與耶穌有更深的關係。


【與我們保持聯繫】
●The Hope Website: http://thehope.co/
●The Hope Facebook: https://www.facebook.com/insideTheHope
●The Hope Instagram: https://www.instagram.com/thehope.co/

2021/05/13(紀實Channel documentary) 8:08AM

737、57、The Holy Ghost.精轉魄與靈魂的遷徙。(約翰福音 14; John 14)

「我」不是「我」、
而是一連串情感、記憶、與物質碎片的鏈接。
為什麼稱「夢行者」？
經過素材連結儲存記憶碎片後，
我便在行夢，解密基因密碼。
（不是綺夢啊😂）

*222、Light. /.Origin Nicole Mars.
*3、Power. /.Origin Nicole Marks.
*3:16、彼岸。橋。 /.王大喜（Rasta Wang)


「就是真理的 聖 靈，乃世人不能接受的；因為不見他，也不認識他。你們卻認識他，因他常與你們同在，也要在你們裏面。 我不撇下你們為孤兒，我必到你們這裏來。
我留下平安給你們；我將我的平安賜給你們。我所賜的，不像世人所賜的。你們心裏不要憂愁，也不要膽怯。
以後我不再和你們多說話，因為這世界的王將到。他在我裏面是毫無所有；」
‭‭約翰福音‬ ‭14:17-18, 27, 30‬ ‭CUNP-神‬‬
「the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you.
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
I will not say much more to you, for the prince of this world is coming. He has no hold over me,」
‭‭John‬ ‭14:17-18, 27, 30‬ ‭NIV‬‬

（目前專注於療癒及生命紀錄，也恢復線上諮詢及捐款，如需手術請至以下官網詳閱。☀️🙏)

資訊如下
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（夢行者,™，醒夢人）