《 #籠罩下的巨大哀愁 》
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詳細資訊|https://reurl.cc/bXy09v
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
特別感謝| 贊助單位
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我所體會的當下
Translation: @berbermnm
Photographer: @teddytzeng
Model: @qqqa163076
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常言當下 何為當下
聽過人人掛在嘴邊的「活在當下」
但當下的意義可能因人而異
你所認知的當下是什麼概念呢?
「此時此地」?
我理解的不只是「此時此地」
更不是「心不在焉 心有旁騖的此時此地」
比較接近「心念專注在此時此地的此時此地」
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體驗當下 享受當下
有個具體一點的方法能體驗當下
——發呆 放空
若你的心已忙碌到忘了如何發呆放空
可以試試跑步
跑到很喘很累的時候再多跑一會兒
跑到筋疲力竭的時候再堅持一下
跑到感受不到雙腳的時候 減速 然後就地躺下
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那種開放 那種停留 就是當下
來不及想昨日的煩惱 來不及想明日的期待
來不及想地上髒不髒 來不及想身上汗滿衫
雜念跟不上的空白
雜念來不及包覆的原本
展露本自俱足的滿足 愉悅 單純
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PS.除了跑步 有時候工作太累
回家在沙發 在牆腳 倚著停格
沒有雜念 只剩呼吸的聲音 也很接近了
接近我所體會的當下:)
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We always say “live in the moment.” What’s “the moment”?
The meaning of it may differ to different people.
What is your understanding of it?
Now and here?
My understanding of it is beyond that, let alone being here but “the mind is not being here, thinking about something else.”
My version of it is closer to “being now and here with focused mind to now and here.”
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Experience the moment, enjoy the moment
There’s a more concrete way to do so —— just be there and do nothing
If your mind is occupied by emotion or trifles, which disables you to sit in idle, you may try running.
When you’re out of breath, keep persisting
When you are exhausted, don’t stop
When you can’t feel your legs anymore, slow down and lie right on the floor.
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The openness, the stillness is the moment
No time to think about troubles of yesterday or longings of tomorrow
No time to think about the cleanliness of the floor or the soaked t-shirt
The emptiness not yet caught up by thoughts
The original state that is not tangled by thoughts
Revealing the innate content, fulfilment and pureness
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Ps: besides running, sometimes when I’m drained from work
Leaning on the wall or collapsing on the sofa
Without my mind wandering off, all there left is my breathing sound
It’s also pretty close to my version of “the moment.” : )
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