How to Have God’s Faith
“Jesus replied, “Let the faith of God be in you! Listen to the truth I speak to you: If someone says to this mountain with great faith and having no doubt, ‘Mountain, be lifted up and thrown into the midst of the sea,’ and believes that what he says will happen, it will be done.” (Mark 11:22-23 TPT)
In the passage above, Jesus said the “faith of God” and not “faith in God”. If we want to perform mighty miracles like casting a mountain into the sea, we will need to receive God’s own faith.
“For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.” (Romans 12:3 WEB)
You see, there is the measure of faith that God already gave to us in the past, and also God’s own faith that He gives to believers at appointed timings.
The former is the one that we keep free from unbelief through daily renewing of the mind, while the latter is more powerful because it is pure and guaranteed to mightily prosper in its intended purpose.
“But to each one is given the manifestation of the Spirit for the profit of all. For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit; to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit; and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages. But the one and the same Spirit produces all of these, distributing to each one separately as he desires.” (1 Corinthians 12:7-11 WEB)
Faith is one of the manifestations of the Holy Spirit. He distributes this “faith of God” at times. Every believer can receive this.
To understand when this God-faith comes, we have to know the delivery system:
“Faith, then, is birthed in a heart that responds to God’s anointed utterance of the Anointed One.” (Romans 10:17 TPT)
Many English Bible translations do a poor job of translating the verse above. They stray from the original Greek meaning. However, I like the translation I quoted above.
The words translated as “anointed utterance” in Greek is “rhematos” which means “a spoken word”. “The Anointed One” is Christou, which is Christ.
“Rhematos Christou” is not referring to God’s written Scriptures in general. That one would be the logos word, or “what God has said before”. The rhema word is talking about what Christ is currently actively saying to you through His Spirit inside you.
When Jesus speaks a rhema word to you, it carries God’s authority. When you hear and act upon that word, the “faith of God” is imparted to you for mighty power to be released. This is when miracles and breakthroughs flow.
Let us see this in action:
“Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.” He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus.” (Matthew 14:28-29 WEB)
Jesus said “Come,” and this rhema word carried the authority for Peter to transcend the natural laws of nature. When Peter heard the command and acted upon it, the “faith of God” was imparted to him, empowering him to walk on the waters.
You may be surprised by this, but even Jesus depended on the rhema word from His Father during His earthly ministry.
“Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.” (John 5:19-20 WEB)
Before doing any miracle, Jesus first received the rhema word from the Father, and He simply obeyed, acting upon what the Father showed Him.
When Jesus acted upon the rhema word, God’s power flows because the authority, faith, and will of God are working in perfect synergy.
It is therefore most crucial that we ask the Lord to give us the rhema word for our situation. To receive it, you can calm your emotions and pray about your situation, listening in silence to see what the Holy Spirit brings to your attention.
Other than that, sometimes He uses your pastor or Christian friend to speak divinely inspired words to you. The Holy Spirit is the source of the rhema word. The way He delivers it isn’t the most important thing, so be open to however He chooses to convey the rhema word to you.
When it comes, grab hold of it in your heart, and act upon it, for it is the key to unlock God’s supernatural provision in your situation!
The 37 recorded miracles of Jesus Christ in the four gospels show us God’s heart of love and Grace towards us. As you explore them in “Messiah’s Miracles”, faith will arise in your heart to receive miraculous breakthroughs in your own life: https://bit.ly/messiahs-miracles
同時也有1部Youtube影片,追蹤數超過2,250的網紅Benjamin Man — iBenTV,也在其Youtube影片中提到,[1/3] I got FULL MARKS for this composition as part of my IB Music HL composition coursework (25% of my final grade)!!!! Note: some of the dynamic mar...
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ถ้าเรียนรู้คำพูดใหม่ๆ ที่ไม่ตรงกับที่เคยเรียนมาก็ไม่ได้แปลว่าที่เรียนมาผิดเสมอไปนะครับ สิ่งหนึ่งที่ผู้เรียนภาษาใหม่สมควรเข้าใจเป็นอย่างดีคือมีคำพ้องความหมายเยอะ ดังนั้นเราสามารถสื่อความหมายเดียวกันด้วยหลากหลายประโยคได้ครับ
When you learn new words and phrases, it doesn't always mean that what you've learned in the past is incorrect. Something that every language learner should understand is that there are a lot of synonyms, and therefore you're able to convey the same meaning with a variety of different sentences.
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https://www.facebook.com/events/932991243842685/
本集論壇將呈現2017韓國無障礙舞蹈節作品《關於生之重力的間奏式》片段,這是一篇禮讚肉身日常的樂章,編劇發想中,期待完成一篇只以呈現「間奏(Inter)」而完成的樂章。讓它主要由腦性麻痺、肢障、視障表演者的肉身動態交織而成,企圖提出劇場中融合/跨越障礙別的新挑戰,檢用新的語彙織造劇場敘事。論壇講者包括身體氣象館負責人姚立群、音樂家李婉菁和Indepen-Dance身障藝術組織總監Karen Anderson,探討台灣及蘇格蘭身障劇場的創作實踐與藝術節策展。
📣Taiwan Season Online Symposium 2020📣
✨✨✨ Connecting with Taiwan✨✨✨
Webinar 4. Body Stories: “Intermezzo” and others
🔷 Moderator: Donald Hutera, UK arts journalist
🔷 Key speaker: Lee-Chun Yao, Director, Body Phase Studio & Guling Street Avant-garde Theatre
🔷 Guests: Sandra Tavali, Composer, Karen Anderson, Founder & Artistic Director, Indepen-dance
This session engages with curatorial practice in Taiwan and Scotland while also delineating various creative practices, such as improvisation. The session will also showcase the performance ‘Intermezzo,’ a dream-like hymn for the body in everyday life presented in musical chapters based on the intermezzo. The social meaning its three actors convey is inherent in the history and condition of individual bodies impacted by cerebral palsy, polio, visual impairment and a traffic accident. Their collective stage presence welds together several ‘body stories,’ the structural base of which is a field of computerised music and on-site piano improvisation subtly enhanced by contrasting lighting. The performers were encouraged to use their imaginations to jump out of daily conventions and restraints, inventing new stage aesthetics while coming to terms with old hindrances. The key to rewriting their stories of the body was to re-activate their core movements and reveal, on stage, the truths of their lives.
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[1/3] I got FULL MARKS for this composition as part of my IB Music HL composition coursework (25% of my final grade)!!!! Note: some of the dynamic markings are messed up because im recording this on panorama mode :(
This song is a rewrite based on my previous IGCSE composition 'The Maze Runner' (https://youtube.com/watch?v=3VpPBgywVzA)!
Reflective Statement:
My initial intention for ‘Haunting’ was to compose for mallet quartet describing my own IB journey. I wanted to experiment with a 5-octave marimba, and was also intrigued by extended ternary form (AABA) in chamber music. I was inspired by the soundtrack from “Legend Of The Wind” by Studio Ghibli, but was also influenced by minimalist music such as “Mallet Quartet” by Steve Reich. A performers note has been included to help clarify the meaning of each section and to convey its meaning.
I began composing this piece on the marimba with the intention of a four-mallet marimba solo due to its wide range. However, I then decided to expand it to a small ensemble so that I could experiment with different textures, timbre and harmonies. As a result, I fragmented the main melody to include more tone colour in the piece. As a percussionist, I was aware of the many unique techniques capable of the marimba and vibraphone, thus I wanted to exploit that and transform my composition by writing in unconventional techniques and notations (such as handle- on-handle and rapid glissandi) and was able to choose more interesting rhythms. I developed my piece by adding an entire section using mainly triplets to create a contrast in rhythm, which helped create a climax.
The outcome of this piece is that I learnt how to develop ideas from fragments of melody, and how to compose a rhythmically challenging piece whilst still maintaining an overall cohesiveness. I also learnt how to compose for a repetitive melody yet still being able to add colour and maintain interest as the piece progresses. As a result, this lead me to discovering many vibraphone techniques I hadn’t learnt prior, such as mallet-dampening and learning how to use the pedal properly!
(299 Words)
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Sign language uses visual-manual modality to convey meaning. Learn more about the deaf community and ASL and expand your communication skills at the Sign... ... <看更多>
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