關於 garden of life台灣 ，我們在網路上蒐集到這些相關的討論、資訊與評價

2021 ARS ELECTRONICA FESTIVAL 🇹🇼 Garden Taipei/ Formosa
2021奧地利林茲電子藝術節台灣展區「台北/福爾摩沙花園：島嶼壯遊」

🚩展區介紹
【食壤計畫】(Earth Tour: Taste your soil )

One of the co-curators of this year’s “Earth Tour: Taste your soil” from the Garden Taipei/ Formosa is Billy Chang, a world-famous Taiwanese dancer. He personally went to three locations in Yangmingshan, such as Qingtiangang, Zhuzihu, and Xiaoyoukeng, to have first-hand experiences feeling and interacting with the soil. “Soil” is the mixture of minerals and decompositions of dead beings. It is both the start and end of life. All the life forms, from generation to generation, are all carved onto the ground like the annual rings of trees. In the end, Billy Chang tastes the soil in person, using his own body and senses to taste the unique flavor of our land in the most direct way. We are what we eat!

今年度【福爾摩沙/台北花園:島嶼壯遊】的【食壤計畫】展區由國際知名舞蹈家張逸軍擔任共同策展人，親身前往台北陽明山擎天崗、竹子湖與小油坑等三處，真切地與大地土壤互動。 “土壤” 即為所有生物死後分解、與礦物混合後的物質。它既是生命的終點，也是孕育生命的起點。土也是所有歷史的沉積層，從古至今，物質一代一代地，如同年輪般蝕刻於土地之上。最終，張逸軍親身品嚐的土壤，用自己的肉身，以最直接的方式感受屬於在地獨特的風土味道。We are what we eat!

線上展覽時間為2021年9月8日至12日！敬請期待🤩

⏯【食壤計畫】展區介紹👉🏻 https://www.youtube.com/watch?v=nl80hcdI_jY

🔍台北/福爾摩沙花園:島嶼壯遊預告片👉🏻
https://www.youtube.com/watch?v=opZLSEh_L14

🔍奧地利電子藝術節大會花園 https://ars.electronica.art/newdigitaldeal/de/formosa-grand-tour/

🔍台北/福爾摩沙花園:島嶼壯遊 專區 http://garden2021.metarealitylab.com/

#奧地利林茲電子藝術節 Ars Electronica
​#arselectronica21 #gardentaipeiformosa

#健康食品輸入折扣碼只要63折 #生命花園
生命花園(Garden of Life)是我最近挺愛逛的營養品品牌
🛒生命花園：https://pse.is/3kmyya
經美國農業部認證的有機和非轉基因項目認證的健康保健食品
取得✔️USDA有機認證 ✔️非基因改造認證 ✔️B-Corp認證
現在不用代購，可以直接網購寄來台灣唷!
一直以來都有吃維他命的習慣
但常常覺得同時要吃好多種好麻煩
就找到了擁有最多綜合維他命選擇的品牌
幫全家也一起補充營養，畢竟在這個疫情時代
好好照顧自己也是照顧家人的一種方式
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我這次挑了三種平常固定會吃的來分享
#有機女性綜合維他命 (120錠)
女生要好好照顧好自己
我自己平常每天要吃好多營養食品
看到綜合維他命就是特別有好感
不用吃很多種類，很多顆粒，一次解決
這款有機女性綜合維他命專為女性健康設計
裏頭有30種以上有機蔬果及草藥粉末製成
還有維他命 B1、B2、B6、H、B12、C、鐵、鎂
加上純素維他命D3幫助提升免疫系統
跟鐵質幫助紅血球及紅血蛋白正常生成。
有助於保持正常的能量產新陳代謝
-
#全家綜合維他命 (120錠)
這款綜合維他命以天然蔬果為基底製成
提供多種維他命和礦物質混合活菌及酶。
含有維他命A、C、D、E及K。採用RAW純天然綜合維他命配方
經特別調配以滿足全家（包括成人、青少年及兒童）需求。
我是因為要挑給老逼家人吃所以挑了這款
因為他們都沒有吃保健食品的習慣
從綜合維他命入手最方便囉!
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#高級消化酶 (180粒膠囊)
年紀越大越注重消化道的健康
因為所有的器官及系統都仰賴消化道的健康。
有良好的消化功能身體才能吸收及使用其需要的養分。
此外，讓免疫系統能正常有效運作的細胞中75%與腸胃道有關。
這款裏頭含有21種不同種類的酵素
分別幫助身體處理蛋白質、碳水化合物、脂肪、以及其他較不易消化之食物
如：花椰菜、堅果、種子、豆類和乳製品，幫助身體產生更多養分
-
我真的覺得保健食品有吃真的有差
因為蔬果不一定吃那麼多，綜合維他命還是要補充的
這次官網下單滿1750跟滿3900還有滿額禮唷!
🛒生命花園(Garden of Life)台灣官網：https://pse.is/3kmyya
㊗️全館63折折扣碼【GOLTW63】
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Garden of Life Taiwan
#GardenofLifeTW
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歡迎全方位追蹤姊~
🍎最近比較常在IG鬼混🔎cuterosalind
(影片都發限時動態)
🍏蘋果悄悄話社團🔎蘋果購物小天地
(精品折扣/超便宜團購/跟我一起敗家)

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

＃桃園＃青埔＃書法公園

大園區橫山書法公園暨書法藝術館，位於青埔地區「5-8號陂塘公園」的東北角，大成路二段與大仁路交接處，館區面積約27701平方公尺，為地下1層、地上2層建築物，總樓地板面積2991平方公尺，為台灣第一座由官方經營，以書法藝術為主題的美術館，亦以向民眾收費參觀方式維持營運。

書法藝術館由建築師潘天壹設計，以公園為「硯台」、陂塘為「墨池」的意象發想，將建築外觀以書法篆刻之山型硯石為主體來組構。

基地由左至右以5個方盒子組成，包括展覽空間、館藏空間、教育推廣空間、商業空間、戶外展演場、行政空間及服務性空間等。

初步規劃除定期展出臺灣及國際書法篆刻名家作品外，亦兼具研究調查台灣書法歷史及向大眾推廣之功能，以呈現臺灣豐沛的書畫藝術創作能量。另為深化在地特色，部份展區規劃為大園尖山遺址展示區。

其他空間規劃為文創空間，預計以OT方式委外經營，讓民眾在欣賞文化藝術展覽及館區獨特的陂塘自然美景之餘，能將藝術帶入生活之中，體驗書藝生活美學。 完工後將結合青塘園旁的桃園市立美術館形成藝文廊帶，成為桃園地區休閒新景點和藝文新地標。

書法藝術館為2017年9月開工，預計2019年9月竣工，但由於諸多問題尚待解決，經桃園文化局追加預算改善後，力拼2021年秋季開館。

Dayuan Hengshan Calligraphy Park and Calligraphy Art Museum is located at the northeast corner of "No. 5-8 Pitang Park" in Qingpu District, at the junction of Section 2 of Dacheng Road and Daren Road. The area of ​​the museum area is about 27,701 square meters, and it is 1 underground level. , A two-story building on the ground with a total floor area of ​​2991 square meters. It is Taiwan’s first officially operated art museum with the theme of calligraphy. It also maintains operations by charging the public for visits.

The Calligraphy Art Museum was designed by the architect Pan Tianyi. The park is the "inkstone" and the Pitang is the "inkstone".

The base consists of 5 square boxes from left to right, including exhibition space, collection space, education promotion space, commercial space, outdoor exhibition space, administrative space and service space.

In addition to regularly exhibiting works by famous Taiwanese and international calligraphy and seal carving masters, the preliminary plan also has the function of researching and investigating the history of Taiwan's calligraphy and promoting it to the public, so as to show Taiwan's abundant calligraphy and calligraphy artistic creation energy. In order to deepen the local characteristics, part of the exhibition area is planned as the Dayuan Jianshan Site Exhibition Area.

The other space is planned as a cultural and creative space, which is expected to be outsourced in OT mode, so that the public can bring art into life and experience the aesthetics of calligraphy and life while enjoying cultural and art exhibitions and the unique natural beauty of Pitang in the museum area.
After completion, it will be combined with the Taoyuan Municipal Art Museum next to Qingtang Garden to form an art gallery belt, which will become a new leisure attraction and a new art and cultural landmark in the Taoyuan area.

The calligraphy art museum started in September 2017 and is expected to be completed in September 2019. However, due to many issues that have yet to be resolved, the Taoyuan Cultural Bureau will strive to open the museum in the fall of 2021 after the additional budget has been improved.

►►►歡迎訂閱梁震明頻道：https://bit.ly/33R0bmf

►►►梁震明臉書粉絲頁：https://www.facebook.com/inkliang/

►►►梁震明痞客邦：http://tom20030208.pixnet.net/blog

►►►梁震明IG：https://www.instagram.com/liang_chenming_art/

【梁震明簡歷】

國立台北藝術大學美術創作研究所畢業。

曾任國立台南藝術大學藝術史系及東海大學美術學系講師。

個展12次，國內外聯展30餘次。

作品曾在香港蘇富比、羅芙奧及沐春堂拍賣成交。

著作「墨色的真相」與「台灣寺廟龍柱造型之研究」獲國立編譯館出版刊行。

現為羲之堂代理之專職水墨畫家。

「山水畫家的藝術」頻道推薦播放清單：

梁震明水墨作品賞析：https://youtube.com/playlist?list=PL5EQF72_a8UD9nXm38PQcabEIbffxyp-h

梁震明水墨創作介紹：https://youtube.com/playlist?list=PL5EQF72_a8UATfktfF0G6o3zCLipJvc-n

水墨藝術材料介紹：https://youtube.com/playlist?list=PL5EQF72_a8UDs1alttOymTOkXl3IhRW04

紓壓療癒輕音樂空拍影片：https://youtube.com/playlist?list=PL5EQF72_a8UCrrHknKxWuwRy8UIh6EnUQ

台灣海景空拍影片分享：https://youtube.com/playlist?list=PL5EQF72_a8UD471Ieo4YaalS5yvbDAIyu

4K畫質空拍影片分享：https://youtube.com/playlist?list=PL5EQF72_a8UD72YQD4vgRR9NaI-brI-4Q

桃園青埔特區記錄：https://youtube.com/playlist?list=PL5EQF72_a8UBSI3tWDXsgQUuzgKzRSGxY

新北景點空拍：https://youtube.com/playlist?list=PL5EQF72_a8UAfbQybqr__G4cLGrtVugsl

桃園景點空拍：https://youtube.com/playlist?list=PL5EQF72_a8UBweKa4jfWGZW39J9ASipD7

新竹景點空拍：https://youtube.com/playlist?list=PL5EQF72_a8UAk7e3AvAuU6IWQsbvn49e6

宜蘭景點空拍：https://youtube.com/playlist?list=PL5EQF72_a8UCnNCun9gC5UM3In0ztXDG_

#DJI #dronefootage #dronevideo #dronephotography #dronestagram #drones #fpv #djiglobal #photography #pro #aerialphotography #dronepilot #travel #nature #dronefly #fpvfreestyle #quadcopter #dronevideo

嗨嗨大家好久不見?
不知不覺就到了十二月 天氣也變冷了 大家要多多注意保暖餒！
知道有觀眾在敲碗我的VlogMas?
但今年在每天要落實健康新生活的狀況下 實在無法天天拍片又兼顧影片品質?
所以我努力在這個月多拍一點！希望也能讓大家看得過癮?

十二月一直都是我最喜歡的月份
希望這個月能好好善待我們
給我們一個溫暖幸福的冬天?
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?Music Credit:

Out Of Control - Gloria Tells

Sweet Baby - Bothnia

Strong - Bang Bang

Have It All - Nickolas Jones

Paper Bag - Clear Call

Nothing Makes Sense Anymore - Daniel Gunnarsson

Golden (Tribute Version) - Tommy Ljungberg

Rose In The Garden - Cody Francis

Get You Off My Mind - Ten Towers

Weather Any Storm - Cody Francis
..................................................................
? FAQ:

相機品牌｜Canon 90D / Canon G7x Mark ll
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字卡設計｜PowerPoint / Keynote
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對加拿大人來說，花園是生活中很重要的一部份。這次我跟著臺灣花卉育種的知名學者 #朱建鏞教授 來到美麗的南投，參觀 #陽昇園藝 的溫室，看看臺灣農業科技如何培育出具抗病性的美麗花朵，以及提高植株的品質，增加臺灣在國際花卉市場的價值。

【Visiting AGTECH Program -Series 3 Taiwan's Flora: Taiwan's New Glory】
For Canadians, the garden is an important part of life. This time I followed Professor #朱建鏞教授, a well-known scholar in Taiwan’s flower breeding, to beautiful Nantou, and visited the greenhouse of #陽昇園藝 to see how Taiwan’s agricultural technology can cultivate beautiful, disease-resistant flowers, and improve the quality of plants to increase Taiwan’s value in the international flower market.

本影片為行政院農業委員會AgTech農業科技專案計畫合作影片，更多資訊內容請看:
『AgTech 農業科技專案計畫服務網』計畫網站
►►https://agtech.coa.gov.tw/
『AgTech農業科技專案計畫』YouTube頻道 ►►https://www.youtube.com/user/doitTaiwan
『AgTech農業科技專案計畫』粉絲專頁讚起來 ►►https://www.facebook.com/AGTECH2010