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在word of faith movement這個產品中，有2篇Facebook貼文，粉絲數超過2萬的網紅Brandon Ho，也在其Facebook貼文中提到， With so much that's happening around the world, I ask myself, what is the Christian's perspective in all that is happening around the world? What shou...
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word of faith movement 在 Brandon Ho Facebook 的最佳貼文

Brandon Ho By Brandon Ho

2020-06-04 20:25:33 有 172 人按讚
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With so much that's happening around the world, I ask myself, what is the Christian's perspective in all that is happening around the world? What should the Christians be doing? Do we sit idle? Do we join hands in protest? More importantly, Lord what do you want to show us?
•
I'm all for #blacklivesmatter . And I think all Christians should be as well. What these people are facing is an injustice. And if our God is a God of justice, then we stand on the side of justice. Sure, all lives matter. Of course, it matters! After all, Jesus died for all! Not just for the Jews or the Chinese. But supporting the movement of a race (in the fight against injustice) does NOT disparage the love we and Christ have for all other races. And so in these times, if we want to show that we love our neighbour, then let us stand with them and for them. Let us pray unceasingly for them and see that justice and righteousness prevail.
•
I know it's hard to have faith in these times. I mean, look around. Even the best of Christians would question God. But I implore you, we must believe that God is sovereign and trust in His ultimate plan for we know His ways are higher than our ways and His thoughts higher than our thoughts. How can we even fathom the wisdom of God? We may not see or understand it now but we're not called to find out but to stand firm and be Christ's ambassadors instead. So, do just that. We can only go as far to discern the times according to His word and know the times we are living in. But our obedience must continue to be intact. Now is the time to show love more than ever. To demonstrate His love to the world. Take courage, take heart ❤
•
"I have said these things to you, that in me you have peace. In the world you will have tribulation. But take heart; I have overcome the world." John 16:33

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word of faith movement 在 蘇浩 Anthony So Facebook 的精選貼文

蘇浩 Anthony So By 蘇浩 Anthony So

2018-02-18 02:42:21 有 6 人按讚
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I still don’t understand why they are in dialogue with China

A response to “Why we are in dialogue with China”, the interview that His Eminence Cardinal Parolin gave to Gianni Valente (that is, an interview cooked up between the two).

I read the interview several times, now I read it again (even if the reading repels me) in order to honestly make my comments.

I am grateful to His Eminence for recognizing that “it is legitimate to have different opinions”.

(1)
First of all, we note the insistence with which His Eminence affirms that his point of view and the purpose of his activities are of a pastoral, spiritual, evangelical and faith-based nature, while our thinking and acting is only in a political key.

What we see instead is that he venerates the Ostpolitik diplomacy of his master Casaroli and despises the genuine faith of those who firmly defend the Church founded by Jesus on the Apostles from any interference by secular power.

I will never forget my amazement at reading a report in the Osservatore Romano a few years ago on a speech that he had given where he describes the heroes of the faith in the central European countries under the communist regime (Card. Wyszynsky, Card. Mindszenty and Card. Beran, without mentioning them) as “gladiators”, “people systematically opposed to the government and eager to appear on the political stage”.

(2)
We also note the repeated mention of his compassion for the suffering of our brothers and sisters in China. Crocodile tears! What suffering is he talking about? He knows very well that they are not afraid of poverty, nor the limitation or deprivation of liberty, nor even the loss of life. But he has absolutely no respect for all of this at all (they are “gladiators”!)

He also speaks of wounds that are still open and his intention to treat them by applying “the balm of mercy”. But what wounds is he talking about?

Towards the end of the interview, at one point he says: “To be frank, I will tell you: I am also convinced that part of the suffering experienced by the Church in China is not so much due to the will of individuals as to the objective complexity of the situation”.

So he knows very well that in the Church in China it is not (if not infrequently) a case of personal offenses or resentments, but persecution by an atheistic totalitarian power. Use the balm of mercy? It is not a question of personal offenses to be forgiven. It is a slavery from which to free oneself.

Mercy for the persecutors? For their accomplices? Rewarding traitors? Castigating the faithful? Forcing a legitimate bishop to give way to an excommunicated one? It this not more like rubbing salt on these still open wounds?

Let us return to the “objective situation”. The painful state was not created by us, but by the regime. The communists want to enslave the Church. There are those who refuse this enslavement, there are those who suffer, unfortunately there are those who embrace it.

Faced with this reality is it possible not to speak of “power, resistance, conflict, compromise, giving in, surrender, betrayal”?

Parolin wants us to talk about communion and collaboration. But are the conditions right? Where is this unity? How can we collaborate? Thus, we must analyse the two fundamental points that need clarification.

(3)
What is the unity you want to achieve?

a) His Eminence praises Chinese Catholics and states that “there are not two Catholic Churches in China”. If I’m not mistaken, I was the first to affirm this at a meeting of the Synod of Bishops, because, in both communities, the faithful in their hearts are loyal to the Pope (today with the increasing number of opportunists in the community run by the Government I no longer dare to apply this affirmation to the entire Church in China).

But Parolin cannot deny that, for the moment, there are two communities with two structures based on two different, opposing principles. One structure is founded on the principle of the Primacy of Peter on which Jesus established his Church, the other structure is imposed by an atheistic government intent on creating a schismatic Church subject to its power.

b) Eliminating this division and achieving unity must be the desire of every Catholic, but not with one wave of a magic wand, let alone by manipulating the Letter of Pope Benedict.

In the Letter by Pope Emeritus there is this paragraph (8.10): “Some (bishops), not wishing to be subjected to undue control exercised over the life of the Church, and eager to maintain total fidelity to the Successor of Peter and to Catholic doctrine, have felt themselves constrained to opt for clandestine consecration. The clandestine condition is not a normal feature of the Church's life, and history shows that Pastors and faithful have recourse to it only amid suffering, in the desire to maintain the integrity of their faith and to resist interference from State agencies in matters pertaining intimately to the Church's life. “Father Jeroom Heyndrickx citing out of context the phrase “the clandestine condition is not a normal feature of the Church's life,” has made it his mission to spread the word throughout China (where he enjoyed great freedom of movement): “there should be no more underground communities, everyone must come to the open and become part of the community subject to the Government”.

In the Commission for the Church in China we pointed out this grave error, but both the Secretariat of State and the Congregation for the Evangelization of Peoples ignored this warning, obviously supporting ​​Father Heyndrickx’ theory.

It was only two years later, when this mistake had already done immense damage, that we managed to include some notes in the “Compendium” booklet to try to distinguish the reconciliation of hearts from unity in structures.

c) Parolin says that one should not maintain “a perennial conflict between opposing principles and structures”. But obviously this does not depend on us alone, because one of the two structures is under Government power, which certainly exercises control over it and shows no sign of giving it up.
Pope Benedict says that the journey of unity “is not easy and cannot be accomplished overnight” (6.5, 6.6).

But our diplomats want a miracle and they want it now, and not only. They also accuse others of clinging “to the spirit of opposition to condemn his brother or use the past as an excuse to stir up new resentments and closures” and of not being ready “to forgive, this means, unfortunately, that there are other interests to defend: but this is not an evangelical perspective”.

These are really cruel reproaches to address to faithful members of the Church, who for many years have suffered every kind of deprivation and oppression for their fidelity to the true Church!

When the other party has no intention of respecting the essential nature of the Catholic Church and on our part one wants unity at all costs, there is only one possible choice, that of forcing everyone to enter the “bird’s cage”.

d) With the solution of the “enlarged cage” will this encourage people to walk together? To embark on a new path? With serenity? With confidence?

It is said that it will be a gradual process, but let us suppose that the authors already have the next steps to be taken after the legitimization of the illegitimate in mind.

What will become of those Bishops who are legitimate according to the law of the Church but who are not recognized by the Government? Will they be “accepted”? That is, admitted to the cage? Will it finally be “a” legitimate episcopal conference? (With the Government holding the key to the cage?)

Parolin and company recognize that this solution is not perfect, it is a lesser evil. You can endure and suffer an evil (damage), but you can never do wrong (sin), great or small.
Our suffering at the creation of a schismatic Church by others may be inevitable, but we cannot assist in its creation.

Moreover, a schismatic church created by the party is not a cause for fear, it will fade with the fall of the regime. Instead, a schismatic church with the Pope's blessing would be horrifying!

(4)
Having clarified the nature of the unity to be reached, it is easy to consider the following problem: How do we achieve this unity?

With reconciliation (ad intra) and dialogue (with the Government).

a) Reconciliation is not without difficulty but possible, because it depends only on our goodwill, dialogue with the Government is more difficult.

b) Pope Francis in Seoul had said: “The first condition of a dialogue is consistency with one's own identity.”

It is a matter of honesty, of justice. We need to know and let it be known where we want to arrive, that is, what our conscience dictates as a desirable outcome to dialogue. In our case, obviously it is: “a true religious freedom which not only does not harm but favours the true good of the nation”.

Will we be able to manage this dialogue? Is there a hope of success? Is there at least a minimum foundation to hope in the present situation when the Chinese Communist Party is more powerful and overbearing than ever? When, both its words and actions point to an even more rigorous control of every religion, but in a special way of the so-called “foreign” religions.

The Communists no longer feel the need to save appearances. Photographs show that it is the State that manages the Catholic Church in China, which is no longer Catholic but Chinese, schismatic. (The joint meeting of the Patriotic Association and the so-called “episcopal conference is [always] led by a government official”) The Popes refrain from using the word “schism” for compassion for those who find themselves not of their own will under severe pressure.

From what we can observe see, the Holy See is acquiescing to this unacceptable reality. (Is it really sure that this is for the good of the Church?)

In order for a dialogue to be true, it must start from a position of equality. There is no real dialogue between the jailer and the prisoners, between the victor and the vanquished. But our own seems to start from a position of weakness. Reliable source says that the Vatican Delegation could not discuss the case of Bishop James Su Zhi Min who has been in the hands of the government for more than twenty years, because our interlocutors refused. In my opinion, our delegation should have left the negotiating table and come home. Accepting their refusal is like kneeling down to them from the outset.

After all we are not the vanquished. Do our diplomats not know that the faithful of the clandestine community constituted, and perhaps still constitute, the majority? That they have churches and cathedrals in various places? That in the city, where obviously they cannot have churches, they say Masses in private homes so as not to be disturbed by the public security authorities who are also aware of everything. Unfortunately, as of February 2018 we can expect a much stricter control by the Government on the activities of these our brothers and sisters, also because the Government knows that by now it also has the consent of the Holy See.

c) While supporting the need for external dialogue with the government, the Vatican has stifled dialogue within the Church. With a supremely rude gesture it dismissed the Pontifical Commission for the Church in China set up by Pope Benedict without so much as a word. The only competent Chinese voice in the Vatican was Archbishop Savio, sending him as Nuncio to Greece. So much for “finding synthesis of truth”! So much for “discovering God's plan together”! They are convinced that they “have considered everything properly”.

(5)
The most repugnant thing I find in the whole interview is the dishonest exploitation of expressions of the Letter of Pope Benedict, making it appear as if he was a faithful supporter of the Pope Emeritus, whereas in reality he and the then Prefect of the Congregation for 'Evangelization of the Peoples have thwarted all of Pope Ratzinger’s efforts to bring the Church in China back on the right path.

At the beginning and end of the interview he made two citations respectively.

a) In Chapter 4 Paragraph 7 Pope Benedict says: “The solution to existing problems cannot be pursued via an ongoing conflict with the legitimate civil authorities; at the same time, though, compliance with those authorities is not acceptable when they interfere unduly in matters regarding the faith and discipline of the Church.. “

b) In Paragraph 6 he had said: (Citing “Deus caritas est”) “The Church cannot and must not replace the State. Yet at the same time she cannot and must not remain on the sidelines in the fight for justice..”

In both quotes, Parolin took advantage of the first half, leaving out the other half, losing the balance of Pope Benedict’s thought.

(6)
Given the recent controversies, I feel the desire to clarify my relationship with Pope Francis who, whenever I meet him, fills me with tenderness.

It is true that my revelations of a private interviews may have caused him embarrassment and for this I am sorry. But I am still convinced that there is a void between the way of thinking of His Holiness and the way of thinking of his collaborators, who readily take advantage of the Pope's optimism to pursue their goals. Until proven otherwise I am convinced that I have defended the good name of the Pope from the responsibility of the erroneous judgement of his collaborators and that he has communicated his encouragement to my brothers in China who are, as we say in China, “in the burning fire and in deep water”.

If, by chance, one day a bad agreement is signed with China, obviously with the approval of the Pope, I will withdraw in silence to “monastic life”. Certainly as a son, even if unworthy, of Don Bosco I will not make myself the head of a rebellion against the Roman Pontiff, Vicar of Christ on earth.

Let us pray for Pope Francis “that the Lord will preserve him, give him strength, make him happy, and save him from the hands of his enemies.”

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word of faith movement 在 コバにゃんチャンネル Youtube 的最佳解答

コバにゃんチャンネル By コバにゃんチャンネル

2021-10-01 13:19:08 有 9 人看過 有 1 人喜歡
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コバにゃんチャンネル

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コバにゃん☆です?
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word of faith movement 在 大象中醫 Youtube 的最佳解答

大象中醫 By 大象中醫

2021-10-01 13:10:45 有 0 人看過 有 0 人喜歡
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大象中醫

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長照是一個劇變的旋轉舞台 百年難得一見 沒有準備的人 被旋轉舞台甩出去 不是坐下就是躺下 而大象中醫是太極的推手 推動著旋轉舞台 讓 所有爬不起來的人 背後有一股推手力量 支撐再站起來
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word of faith movement 在 大象中醫 Youtube 的最佳解答

大象中醫 By 大象中醫

2021-10-01 13:09:56 有 0 人看過 有 0 人喜歡
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長照是一個劇變的旋轉舞台 百年難得一見 沒有準備的人 被旋轉舞台甩出去 不是坐下就是躺下 而大象中醫是太極的推手 推動著旋轉舞台 讓 所有爬不起來的人 背後有一股推手力量 支撐再站起來
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#1. Is the Word of Faith movement biblical? | GotQuestions.org

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#3. Word of Faith Movement | Encyclopedia.com

The Word of Faith movement is an independent, Charismatic Christian network of churches and ministries, loosely bound by a basic doctrine, the Faith Message ...

#4. What is the Word of Faith Movement? - GodWords

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#5. 3 Dangerous Errors of the Word of Faith Movement

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#6. What is the Word of Faith Movement? - Inspired Walk

However Kenneth Hagin is said to be the “father” of the Word-Faith Movement because he was responsible for popularizing Kenyon's theology and teachings since ...

#7. Recovering from the Word of Faith Movement

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#8. Q&A: What is the Word of Faith Movement?

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#9. Word of Faith Movement - Apologetics Index

That said, at the root of Word-Faith theology is the belief that faith is a “force.” God spoke everything into existence. Before the fall, man ...

#10. 3 Errors of the "Word of Faith" Preaching - G3 Ministries

The movement known as “Word of Faith” is a branch off of the Pentecostal movement. In the late 20th century, E. W. Kenyon studied under ...

#11. The Acropolis of The Word of Faith Movement | The Witness

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#12. The Word of Faith Movement and Positive confession

The Word of Faith Movement (WFM) is a relatively recent phenomenon that has emerged in the second half of the 20th century, but it depends ...

#13. A Biblical Response to the Word of Faith Movement

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#14. the word of faith movement: towards a constructive engagement

The Word of Faith movement is not a metaphysical cult, but a Christian movement with, at times, aberrant theology. 2. The Word of Faith movement's doctrine of ...

#15. The Word-Faith Movement: Worldly Wealthy but Spiritually Poor

It is important to note that the bulk of the theology of the Word-Faith Movement can be traced directly to the cultic teachings of New Thought metaphysics.

#16. An Examination of The Word-Faith Movement

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#17. White Paper: Word of Faith - Berean Research

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#18. The Word-Faith Movement: A - Theological Conflation of the

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#19. What's Right About the Faith Movement – Jon Ruthven

Ask any one of them about faith teaching or the Word-Faith movement, and they immediately recite a laundry list of everything that's wrong with it.

#20. What's Wrong with the Word Faith Movement? (Part One ...

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#21. What is the Word-Faith movement? - MBC Pathway

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#23. Conclusions: Word of Faith and Evangelical Unity

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#24. The Word Of Faith Movement: What Is It? – Reformation Zambia

Presently, I think it would be right to say that the Word of Faith (WOF) movement is the fastest growing segment of professing Christianity ...

#25. S2E10 — What is the “Word of Faith” movement?

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#26. Ten Ways the Word of Faith Movement Went Wrong

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#28. Faith 'heresy' wrecks lives, evangelist says | Baptist Press

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#29. WORD OF FAITH MOVEMENT (Religious Movement)

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#30. The Fallacy of the Word Of Faith Movement

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#34. The Modern Faith Movement - Christian Library

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#37. Word-Faith Theology - Truediscipleship

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#38. Introduction: The Word of Faith Movement - Oxford Academic

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#39. 七千人- 信心話語運動(Word of Faith Movement) 的邪惡操縱者

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#41. word of faith - Scholars Crossing

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#42. Word of Faith and a Cult Checklist - David Anderson

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#50. A Different Gospel: Biblical and Historical Insights Into the ...

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#51. False Prophets: The Word of Faith Movement - SeekingTruth

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#52. The prosperity gospel, explained: Why Joel Osteen believes ...

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#54. Word of Faith Movement - ChurchWatch Central

Alt. Names: Blab it and grab it, Name it & Claim it Recognised Leaders: Joyce Meyer, Kenneth Copeland, Kenneth Hagin, Brian Houston, Phil Pringle, ...

#55. 信心運動/ 成功神學Word of Faith - 五旬節聖潔會大埔永光堂

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#56. Three Errors of "Word of Faith" Preaching - Servants of Grace

The movement known as “Word of Faith” is a branch off of the Pentecostal movement. In the late 20th century, E. W. Kenyon studied under Phineas Quimby and ...

#57. THE WORD FAITH MOVEMENT EXPOSED!

Word -Faith teaching puts man on the same level as Jesus Christ. This is done by assembling Scripture passages to purportedly prove that once a man is in Christ, ...

#58. Word-Faith Movement Profile - Watchman Fellowship

Word -Faith teachers accept the Bible as the. Word of God. Other Names: Word of Faith; Faith movement; positive confession; the “health and wealth” gospel; ...

#59. Pentecostalism is NOT the same thing as the Word of Faith ...

Pentecostalism is NOT the same thing as the Word of Faith Movement ; —Classical Pentecostalism does not embrace the “Prosperity Gospel” ; —We do ...

#60. Is Joyce Meyer Word of Faith? - Geeky Christian

Serious challenges await anybody wanting to know Joyce's position on the Word of Faith movement. She's not a theologian and her teaching is ...

#61. Clouds Without Water: A Biblical Critique of the Word of Faith ...

Healthy & Wealth, Miracles, & Healing's are all things associated with the Word of Faith and charismatic movement. Many have fallen prey to the false ...

#62. Word Of Faith Movement - Deception In The Church

For more information on this DVD, go here. Marriage A Biblical Illustration Of Our Faith Commitment To Jesus Christ For Salvation by Sandy Simpson. This DVD is ...

#63. A Christian Response To The Word Of Faith Movement

The Faith, Health and Prosperity report recognises that tensions exist between mainstream evangelicalism and the so-called Word of Faith movement, which asserts ...

#64. Word of Faith Movement: A Doctrinal Critique

The doctrines of the Word of Faith are typically derived either by taking biblical passages out of context or appealing to a “new revelation” from God that “ ...

#65. The New Apostolic Reformation and the Word of Faith ...

Briefly, the NAR is a movement within Christianity and emphasizes, out of many themes, restoring the lost church governance and offices of the ...

#66. Kenneth Hagin Sr.'s Renouncement of Word-Faith Teachings.

Before he died in 2003, the revered father of the Word-Faith movement corrected his spiritual sons for going to extremes with their message ...

#67. Only Believe: Examining the Origin and Development of ...

While there are many diatribes against the modern Word of Faith Movement and as many defenses of it, little scholarly work has investigated, analyzed, ...

#68. About Word of Life - Livets Ord

Word of Life is a “faith movement” church. Word of Life's vision & work. Our work is many-faceted, not only here in Uppsala, but also across ...

#69. Our Interview with Doreen Virtue about Leaving the Word of ...

Praise God! Emily shared a little with Doreen of how Paul grew up in the Word of Faith/prosperity gospel movement for the first 25+ years of his ...

#70. Prosperity gospel | Definition, Origins, History, Theology ...

The Word of Faith movement, put forth by Essek William Kenyon (1867–1948) and Kenneth Hagin (1917–2003), encourages “positive ...

#71. Home — Justin Peters Ministries

... of God's word and exposing the false teachings of the prosperity gospel. ... In the video series Justin not only exposes the Word of Faith movement for ...

#72. Lisa Cooper - Former Word of Faith

Lisa Cooper was baptized Catholic as a baby, but her parents quickly got into the Word of Faith movement, led by such figures as Kenneth ...

#73. Kenneth Hagin and Word of Faith Movement

Basically, the Word of Faith movement centers upon the teaching that if we ask something of God and have sufficient faith, God will certainly ...

#74. EXPOSING THE WORD OF FAITH PROSPERITY GOSPEL

The origins of the Word of Faith Movement can be traced directly to the metaphysical cults such as Unity School of Christianity, Religious Science, Christian ...

#75. AP Exclusive: Ex-congregants reveal years of ungodly abuse

Word of Faith Fellowship, an evangelical church with hundreds of members in North Carolina and branches in other countries, also subjected ...

#76. Word of Faith Fellowship

This is the official website, the true story of the Word of Faith Fellowship, Pastors Sam and Jane Whaley, located at 207 Old Flynn Road, Spindale, North ...

#77. Word of Faith & New Thought: A Modern Assessment - Cultish

The Word of Faith movement is often critiqued for its health and wealth Gospel, charismatic abuses, and the antics of its televangelists.

#78. Word of Faith Definition | Bible Dictionary

The movement known as the Word of Faith, and its teachings, are promoted by radical elements in the greater Charismatic movement, although not all ...

#79. Jackie Hill Perry Says Word of Faith Movement Isn't Heresy

Jackie Hill Perry Says Word of Faith Movement Isn't Heresy. Last week, Jackie Hill Perry, a woke feminist, spoken word artist, and Gospel Coalition ...

#80. The Real Story Behind the Word of Faith Movement ...

The Word of Faith Movement, which is also called “The Prosperity Gospel” or “Name it and Claim it”, is one of the largest and most ...

#81. Word of Faith Fellowship, Inc. v. Rutherford County ... - Casetext

Gresham, Ferguson, Stein, Chambers, Adkins, Gresham Sumter, Charlotte, NC, Eric M. Lieberman, David B. Goldstein, Roger Bearden, Christopher J. Klatell, ...

#82. What Is A Charismatic, Word Of Faith, Full-Gospel, Pentecostal ...

The term charismatic in the dictionary means"being a type of Christianity that emphasizes personal religious experience and divinely inspired ...

#83. Walking In Power | not affiliated with the word of faith movement.

A Teaching Ministry of Spiritual Warfare. [Jeremiah 51:20]. And The Restoration Of All Things. [Acts 3:21]. Watch Live Sunday Afternoon | Click Here.

#84. Prosperity Versus Faith: An “American Gospel” Reflection

The Word of Faith movement is grounded in the teachings of E. W. Kenyon, who claimed that “the believer is as much an incarnation as was Jesus ...

#85. THE WORD on The Word of Faith (a GroupBlog) | BREAKING ...

BREAKING FREE from The Word of Faith Movement & telling the World about it! TELL US YOUR STORY.

#86. Q7: 1-10. the Centurion's Faith in Jesus' Word - 博客來

書名：Q7: 1-10. the Centurion's Faith in Jesus' Word，語言：英文，ISBN：9789042910799，頁數：418，作者：Johnson, Steven R./ Robinson, James M. (EDT)/ ...

#87. I realize how dangerous the Word of Faith movement can be

I realize how dangerous the Word of Faith movement can be. I'm glad I gave up watching those health and wealth preachers, they say we can ...

#88. The Truth about the Word of Faith – SIEP - ecumenico.org

Heresy is a rebellion against the doctrines of an established church. The Word of Faith is its own denomination, so it has nothing to rebel ...

#89. Appendix 16: “Faith” is “Trust”, REV Bible and Commentary

Although many denominations reject the teaching of the Word of Faith Movement, for millions of Christians, “faith” has come to refer to a power of the mind that ...

#90. Book Reviews: Hank Hanegraaff Books - The Faithful Word.org

The faith movement is said by Hanegraaff to go by many titles related to their core doctrines, including: the "prosperity gospel", "name it and claim it" ...

#91. Is ' divine healing' in the ' Faith Movement' founded on the ...

According to the Faith Movement, divine healing is part of God' s will ... Illness is another word used to describe the malfunctioning of the human body.

#92. The Faith at Work Movement - Seattle Pacific University

David Miller notes in his book, God at Work: The History and Promise of the Faith at Work Movement (Oxford University Press, 2007) that the Hebrew word ...

#93. The Dangers Of The "Name It Claim It" Movement

And in short, such practice have its roots in the “word faith” movement, where believers are taught to speak the blessing of God into the ...

#94. 认识“信心话语运动”(Word of Faith Movement)的邪恶

“信心话语运动”（Word of Faith Movement）是我们通常说的极端霛恩派的表现之一，实际就是一种异端。 除了真理外其他任何的宗教形式都是魔鬼的运作， ...

#95. Awas! Gerakan Word of Faith - Educlass Official

Awas! Word of Faith Movement merupakan salah satu gerakan dalam pelayanan Kristiani yang menawarkan praktik dan doktrin yang perlu diuji secara ...

#96. The Faith that Claims | Christianity Today

A blessing to some and a blight to others, the “faith movement” has ... the “word-of-faith” movement has successfully captured a vocal ...

#97. The Worldview of the Word of Faith Movement: Eden Redeemed

takes into consideration the movement's greater theological vision and which is ... The Swedish Word of Faith movement, founded by Ulf Ekman, named itself ...